Part 24 (2/2)

FLOW IN, to.--Every thing which flows in from the Lord into man, flows into his inmost principle, which is the soul, and descends thence into his middle principle, which is the mind, and through this into his ultimate principle, which is the body, 101. The marriage of good and truth flows thus from the Lord with man, immediately into his soul, and thence proceeds to the principles next succeeding, and through these to the extreme or outermost, 101.

FLOWERS.--The delights of conjugial love are represented in heaven by the flowers with which the cloaks and tunics of married partners are embroidered, 137.

FLOWERY FIELDS.--In heaven there are flowery fields which are the appearances under which the chaste pleasures of conjugial love are presented to the sight, 430.

FOOD, heavenly, in its essence is nothing but love, wisdom, and use, united together; that is, use effected by wisdom, and derived from love, 6. Food for the body is given to every one in heaven, according to the use which he performs, 6.

FORM.--There is nothing that exists but in a form, 186. There is no substance without a form, 66. Every form consists of various things, and is such as is the harmonic co-ordination thereof and arrangement to one, 524. All a man's affections and thoughts are in forms, and thence from forms, 186. The form of heaven is derived solely from varieties of souls and minds arranged into such an order as to make a one, 524. Truth is the form of good, 198. The human form in its inmost principles is from creation a form of love and wisdom, 361. Men from creation are forms of science, intelligence, and wisdom; and women are forms of the love of those principles as existing with men, 187. Form of the marriage of good and truth, 100. Two married partners are that form in their inmost principles, and thence in what is derived from those principles, in proportion as the interiors of their mind are opened, 101, 102. Two married partners are the very forms of love and wisdom, or of good and truth, 66. The internal form of man is that of his spirit, 186. The woman is a form of wisdom inspired with love-affection, 56. The male form is the intellectual form, and the female is the voluntary, 228. The most perfect and most n.o.ble human form results from the conjunction of two forms by marriage, so as to become one form, 201. How man, created a form of G.o.d, could be changed into a form of the devil, 153*. The desire to continue in its form is implanted from creation in all living things, 361. See _Substance_.

FORMATION.--As to formation, the masculine soul, as being intellectual, is thus truth, 220. Formation of the woman into a wife according to the description in the Book of Creation, 193-198.

FOUNTAIN, a, signifies the truth of wisdom, 293. Fountain of Parna.s.sus, 182. See _Water_.

FOWLS.--Wonderful things conspicuous respecting fowls, 417.

FRANCE, 380, 381.

FREEDOM originates in the spiritual equilibrium which exists between heaven and h.e.l.l, or between good and evil, and in which man is educated, 444. The freedom of love truly conjugial is most free, 257. The Lord wills that the male man (_h.o.m.o_) should act from principle according to reason, 208, 438. Without freedom and reason man would not be a man, but a beast, 438.

FRENCH, the, 103, 110, 326.

FRENSY, or furious wildness, a legitimate cause of separation, 252, 470.

FRIENDS meet after death, and recollect their friends.h.i.+ps in the former world; but when their consociation is only from external affections, a separation ensues, and they no longer see or know each other, 273.

FRIENDs.h.i.+P is one of the moral virtues which have respect to life, and enter into it, 164. Friends.h.i.+p increases with those who are principled in love truly conjugial, 214. Inmost friends.h.i.+p is in love truly conjugial, and is derived from it, 180. Inmost friends.h.i.+p is seated in the breast, 180. Friends.h.i.+p from conjugial love differs greatly from the friends.h.i.+p of every other love, 214. Apparent friends.h.i.+p between married partners is a consequence of the conjugial covenant being ratified for the term of life, 278. There are various species of apparent friends.h.i.+p between married partners, one of whom is brought under the yoke, and therefore subject to the other, 291. Difference between conjugial friends.h.i.+p and servile friends.h.i.+p in marriages, 248. Under what circ.u.mstances there may exist between married partners, when old, a friends.h.i.+p resembling that of conjugial love, 290.

FROZEN SUBSTANCES, 510.

FRUCTIFICATION, all, is originally derived from the influx of love, wisdom, and use from the Lord; from an immediate influx into the souls of men; from a mediate influx into the souls of animals; and from an influx still more mediate into the inmost principles of vegetables, 183.

Fructifications are continuations of creation, 183. Fructification in the heavens, 44, 355.

FUTURE, the.--The Lord does not permit any man to know the future, because in proportion as he does so, in the same degree his reason and understanding, with his prudence and wisdom, become inactive, are swallowed up and destroyed, 535.

GALLERY, open, 208.

GANGRENES, 253.

GARDENS.--In heaven the appearances under which the chaste delights of conjugial love are presented, are gardens and flowery fields, 430. The garden of Eden signifies the wisdom of love, 135. Nuptial gardens, 316.

Paradisiacal gardens, 8. Description of the garden of the prince of a heavenly society, 13.

GARLAND OF ROSES, a, in heaven signifies the delights of intelligence, 293.

GARLANDS in heaven represent the delights of conjugial love, 137, 293.

GENERA.--Distinction of all things into genera, species, and discriminations; the reason why, 479. There are three genera of adulteries, simple, duplicate, and triplicate, 479, 484.

GENERAL of an army, 481.

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