Part 24 (1/2)

Man himself is the origin of evil, not that that origin was implanted in him by creation, but that he, by turning from G.o.d to himself, implanted it in himself, 444. Love without wisdom is love from man, and this love is the origin of evil, 444. No one can be withdrawn from evil unless he has been first led into it, 510. So far as any one removes evil, so far a capacity is given for good to succeed in its place, 147. So far as evil is hated, so far good is loved, 147. Evils and falses, after they arose, were distinguished into genera, species, and differences, 479.

All evils are together of the external and internal man; the internal intends them, and the external does them, 486. So far as the understanding favors evils, so far a man appropriates them to himself, and makes them his own, 489. See _Hereditary_.

EXTENSION cannot be predicated of things spiritual, 158. The reason why, 389.

EXTERNALS derive from their internals their good or evil, 478. Of the external derived from the internal, and of the external separate from the internal, 148. How man after death puts off externals, and puts on internals, 48*.

EYE, the, does not see and discern various particulars in objects, but they are seen and discerned by the spirit, 440. In heaven the right eye is the good of vision, and the left the truth thereof, 316.

EYES, when the, of the spirit are opened, angels appear in their proper form, which is the human, 30.

FABLES.--Things which are called fables at this day, were correspondences agreeable to the primeval method of speaking, 182.

FACE, the, depends on the mind (_animus_), and is its type, 524. The countenance is a type of the love, 35. The variety of countenances is infinite, 35. There are not two human faces which arc exactly alike, 186. The faces of no two persons are absolutely alike, nor can there be two faces alike to eternity, 524.

FACULTY.--Man is born faculty and inclination; faculty to know, and inclination to love, 134. The faculty of understanding and growing wise as of himself, was implanted in man by creation, 444. The faculty of knowing, of understanding, and of growing wise, receives truths, whereby it has science, intelligence, and wisdom, 122. Man has the faculty of elevating his understanding into the light of wisdom, and his will into the heat of celestial love; these two faculties are never taken away from any man, 230. The faculty of becoming wise increases with those who are in love truly conjugial, 211.

FAITH is truth, 10, 24. Saving faith is to believe on the Lord Jesus Christ, 82.

FALLACIES of the senses are the darkness of truths, 152*.

FALSES, all, have been collated into h.e.l.l, 479. See _Evils_.

FALSIFICATIONS of truth are spiritual wh.o.r.edoms, 77, 80.

FATHER.--The Lord in the Word is called Father, 118. Most fathers, when they come into another life, recollect their children who have died before them, and they are also presented to, and mutually acknowledge, each other, 406. In what manner spiritual and natural fathers act, 406.

By father and mother, whom man is to leave, Matt. xix. 4, 5, in a spiritual sense, is meant his _proprium_ (self-hood) of will, and _proprium_ of understanding, 194. See _Proprium_.

FAVOR, causes of, between married partners, 278, 287, 290.

FEAR.--In love truly conjugial there is a fear of loss, 318. This fear resides in the very inmost principles of the mind, 318.

FEASTS.--There are in heaven, as in the world, both feasts and repasts, 6.

FEMALE.--See _Male and Female_. The female principle is derived from the male, or, the woman was taken out of the man, 32. The female principle cannot be changed into the male principle, nor the male into the female, 32. The difference between the essential feminine and masculine principle, 32, 168. The good of truth, or truth from good, in the female principle, 61, 88, 90. The female principle consists in perceiving from love, 168, 220.

FEVERS, malignant and pestilential, 253, 470.

FIRE in heaven represents good, 326.

FIRE in the spiritual sense signifies love, 380. The fire of the angelic sun is divine love, 34. The fire of the altar and of the candlestick in the tabernacle among the Israelites, represented divine love, 380. The fire of the natural sun has existed from no other source than from the fire of the spiritual sun, which is divine love, 380. The fires of the west signify the delusive loves of evil, 77.

FISH.--In the spiritual world fishes are representative forms, 76. Every fish corresponds to some quality, 76.

FLAME.--Celestial love with the angels of heaven appears at a distance as flame; and thus also infernal love appears with the spirits of h.e.l.l, 359. Flame in the spiritual world does not burn like flame in the natural world, 359. Celestial flame in no case bursts out against another, but only defends itself, and defends itself against an evil person, as when he rushes into the fire and is burnt, 365.

FLESH, the, is contrary to the spirit, that is, contrary to the spiritual things of the church, 497. Combat between the flesh and the spirit, 488. The flesh is ignorant of the delights of the spirit, 481.

The flesh is not sensible of those things which happen in the flesh, but the spirit perceives them, 440. What is signified by the words of our Lord, ”They are no more twain but one flesh,” 50, 156*, 178, 321. By ”all flesh,” in the Word, is signified every man, 156*.

FLOW FROM, to.--All that which flows from a subject, and encompa.s.ses and environs it, is named a sphere, 386.