Chapter 63： Drawing cocoons (1) (2/2)

Gu Gu did not make a reservation before, because I don't know when it will end, this will only go to the hotel and asked for a standard room. Both were not so hungry and went straight upstairs.

He waited in the corridor for a while, Xiaozhai advanced to change his clothes.

White T-shirt, loose casual pants, stepping on two sandals. She was so tall, her legs were long and straight, and her skin was fine, but she never showed her legs, she didn't wear stockings, and she didn't have tight leggings.

Gu Gu met a few times, and the bottom was not shorter than the knee.

此时 At this moment, the two were sitting on the sofa. This day was considered assured. They returned to the world and felt very relaxed. After a few casual conversations, Xiaozhai dragged the backpack, pulled out the documents, and said, ”You look first, then say it.”

”what is this?”

He took a look, noticed the red pen mark first, and asked, ”Is this time?”

”Well, I divided into four phases by time.”

”Oh……”

He nodded and read it under the lamp.

The first manuscript should be from the pre-Qin period more than 2,200 years ago. The first sentence of the manuscript made him jump:

”Yu Wen has a real person in ancient times, raises the heaven and earth, grasps the yin and yang, exhales, independently guards the gods, and has one muscle, so he can live in heaven and earth. When there is no end, this way is born ...

Gu Gu could not help but look up and looked at Xiaozhai. The girl held her white porcelain cup and drank the water, ignoring it.

想 He wanted to ask, holding back again and again, and continued down.

Uh ...

The Yan saying that Xiaozhai sorted out the development context of the entire Taoist system.

When we talk about it now, it is Quanzhen, Zhengyi two factions, Quanzhen Xiu Dan, Zheng Yi Xiu Fu, there seems to be no other way. In fact, before Tang, there were very few records about Nei Dan.

Taking Xiao Xianzhai as the line, it divided the first stage, which is called the ancient period. It contains two parts, before and after Spring and Autumn.

Before Xuan Chunqiu, there was no saying of Xiandao, only humanity. Heaven walks, walks walks, walks walks. Heaven and earth are born of people, and avenues are used by people.

There are four kinds of humanity: true, most, god, and holy.

A real person transcends the Three Realms and can stand eternally and sit and watch the universe live and die. Later generations are called heavens.

You are in the heavens and earth, beyond the limit of life, and can live for a long time. The posterity is called earth fairy.

The gods and human beings are wonderful in shape, although they may not be extinct, but they will live for thousands of years. They are called gods in later generations.

The saints carry the essence and can form a whole life.

There is another special type, which repairs the gods without dying, but can be manifested in the daytime, with the body as the land, the land immortal realm, and the land immortal body.

After spring and autumn, Xiandao rose, humanity declined, and part of it was lost ~ ~. The two phases are mixed, which results in a series of Taoist methods, such as the sword fairy method, the Yinxian method, and the method of saving energy and refining qi.

At this time, cultivation is still based on the growth of the flesh.

资料 There is very little information in this part. Xiao Zhai just cited the evidence and guessed mostly, but she emphasized one point: the so-called Dadaozhijian, the practice method of the ancient monks is extremely simple, and there are no such messy things.

The second stage, more than 1,700 years ago, is called the ancient immortal period.

The martyrdom method was further attenuated, and pitting and eating breath became the main means of practice. According to a Taoist Scripture: ”The herbivore walks and is foolish, the carnivores are powerful and tough, the grain-eaters are wise and unsuccessful, and the gas-eaters are immortal.”

Another classic description: ”The person can contain jujube nucleus, and it can last for five years and ten years without food. He can still breathe, stay still, and if he is dead, it can be up to half a day.”

Simply put, just don't eat and feed on heaven and earth.

Although it is weaker and more complicated than the ancient times, it is still orthodox. Practitioners can live for hundreds of years, look young, and rarely look old. The Mighty One can be sanctified in flesh, soaring day by day, to the chickens and dogs.

同样 And at the same time, it is also at this stage that the external alchemy gradually began to make headway.

Wai Dan, that is, alchemy. There are three volumes of the ”Tanqing Jinye Shendan Jing”, emphasizing that only by taking Jindan can we be compatible with the sky and live forever.

This argument is totally contrary to the humane system.

But even more strangely, at the end of the Han Dynasty, a guy named Wei Boyang wrote this book, The Book of Changes in Zhouyi, which systematically expounded the theory of Nedan and Waidan for the first time.

Not only that, he also dismissed all Taoism outside of Nei Dan as heresy, calling it ”disobedience and loss of cardinalism”, which is a side law that cannot live forever.

(Hurry up, happy birthday to me!)