Chapter 64： Drawing cocoons (2) (1/2)

Luo Dan means single.

Martyrs pay attention to one, one is Shan, Shan is Dan. This is actually a process of evolution and packaging.

Therefore, the ”dandan” mentioned by Taoism means that the internal qi in the body has reached a level of fullness, which can remove the disease qi and prolong life.

Another example is Yuan Ying, which refers to returning to the original state, condensing the vitality of the whole body, and turning into a pure energy body, just like the original baby.

However, after misinterpretation in the later generations, Jie Dan became a large glass ball with a shape and shape, and Yuan Ying became a bouncer.

Is pure nonsense.

说 Let's talk about Wei Boyang's ”Zhou Yi Shen Tong Qi”. He pays attention to both internal and external Dan, he uses the body as a furnace, nourish qi in his body, and then take Jin Dan externally to become immortal.

This is contrary to the mainstream at the time, so after writing, it did not attract a large amount of attention.

Similarly, also in the Han Dynasty, Taoism began to evolve toward Taoism and Taoism, and there appeared Tianshidao and some scattered organizations-Xiaozhai, collectively known as the Ancient Immortals.

The third stage, a thousand years ago, is called the period of change.

After the Han Dynasty, it was hundreds of years of strongest practice. The mainstream of the Wei and Jin dynasties has become Wai Dan and Qi Qi.

At this time, the monks were divided into three classes. According to the ”Book of Immortals”: ”The sergeant lifted his form and ascended to the sky, said the heavenly immortal; the sergeant swam in the famous mountain, called the land fairy; . ”

The so-called corpse dissolution of immortality is to leave the body or leave the body, and only hold one thing to ascend to the sky. According to a classic book, ”The man's body was unscrambled to King Shi, and the coffin was opened for several days, but he had only one stick.”

This is one of them. Of course, the autopsy was relatively inferior, and it was gradually abandoned.

A few more monks arrived in the Sui and Tang dynasties. Zhong Liquan, Lu Dongbin, Chen Yi, Zhang Guo, and other monks began to study the inner Dan method and supplemented and perfected it.

Sui Dan and Shi Qi suddenly broke the file, Nei Dan prevailed, and has the potential to replace all Taoism. ”Zhou Yi Shen Tong Qi” is regarded as the ancestor of the Scriptures, and many schools have begun to multiply and develop.

The fourth stage, more than 500 years ago, is called the ancient period.

Inner Danshu has been unified, and the dispute between the schools has become the main theme. In the north, Quanzhen Dao was founded. Qiu Chuji preached for Meng Yuan and was granted the power to supervise Taoism in the world.

At the same time, in order to cope with the rise of Quanzhen Taoism, the former Longhushan Tianshi Taoism, Maoshan Shangqing School, and Gezaoshan Lingbao School were united, and Zhang Tianshi was respected as the leader of Zhengyi.

Thus formed a big pattern of true north and positive one in the south. However, Zhang Bo later established the Southern Sect, and attributed it to Quanzhen, who was in the limelight for a moment.

At this time, the internal Dan Taoism was extremely perfect, and he proposed two sets of theories, namely, ”yang god” and ”refining refined gas, refining gas, transforming god, and returning to emptiness”.

However, this is the final glory of Taoism. Since then, only Mitutoyo Taoists have had a flash in the pan, and it has completely declined.

Uh ...

In general, the system is roughly as follows:

The characteristic of the ancient times is that it pays attention to the physical longevity, and is superbly shaped. The ancient immortal period was slightly worse, but it also focused on physical cultivation. In these two stages, there is no inner Dan method.

In the period of change, Nedan rose.

Quanzhen Dao basically denied the immortality of the flesh. Although it is called double cultivation of life and destiny, in fact, predestination or predestination cannot be practiced at the same time.

The highest realm considered by the Inner Danists is the **** of the sun. The Yangshen left the flesh, and the Yuanshen broke away and soared to reach the state of longevity.

This is a long life, but it is not the right path after all. If you lose your body, you will lose your chance. It is even more difficult to achieve further achievements in the heavenly realm.

What's more, Yang Shen is really not convincing. Except for Zhang Boduan's sporadic deeds, there are no more classic records.

Maybe Nei Dan sent himself to understand that all the monks who lived a long time were called Yuhua Chengxian. Anyway, Yuan Shen is soaring, and no one else can see it. It is true and false.