Part 7 (1/2)
In one British settlement, Papua, a part of New Guinea, the Australian Government is endeavouring to lead a Kanaka race along the path of modern progress. ”Papua for the Papuans,” is the keynote of the administration, and all kinds of devices are adopted to tempt the coloured man to industry. His Excellency, Colonel Murray, the Administrator of Papua, told me in London (where he was on leave) last year (1911) that he had some hopes that the cupidity of the Papuans would in time tempt them to some settled industry. They had a great liking for the White Man's adornments and tools, and, to gratify that liking, were showing some inclination for work. The effort is well meant, but probably vain. ”Civilisation is impossible where the banana grows,” declared an American philosopher: and the generalisation was sound. The banana tree provides food without tillage: and an organic law of this civilisation of ours is that man must be driven, by hunger and thirst and the desire for shelter, to plan, to organise, to make machines, to store.
Every nation in the Pacific has the same experience. In the Hawaiian Group, the American Power finds the native race helpless material for nation-making. The Hawaiian takes on a veneer of civilisation, but nothing can shake him from his habits of indolence. He adopts American clothes, lives in American houses, learns to eat pie and to enjoy ice-cream soda. He plays at the game of politics with voluble zeal. But he is still a Kanaka, and takes no real part in the progress of the flouris.h.i.+ng territory of Hawaii. Americans do the work of administration. Imported j.a.panese, Chinese, Portuguese and others, are the coolies and the traders. The Hawaiian talks, basks in the sun, adorns himself with wreaths of odorous flowers, and occasionally declaims with the pathetic bleat of an enraged sheep at ”American tyranny.”
When White civilisation came to the South Pacific, the various islands held several millions of coloured peoples, very many of them enjoying an idyllically happy system of existence. To-day, 50,000 Maoris, beginning to hold their own in the islands of New Zealand, represent the sole hope of all those peoples to have any voice at all in the Pacific.
Humanitarian effort may secure the survival for a time of other groups of islanders, but the ultimate prospects are not bright. Probably what is happening at Fiji, where the Fijian fades away in the face of a more strenuous coolie type imported from India, and at Hawaii, will happen everywhere in the South Pacific.
CHAPTER X
LATIN AMERICA
Latin America is the world's great example of race-mixture. Europeans and Indians have intermixed from Terra del Fuego to the northern boundary of Mexico, and the resultant race, with some differences due to climate, has general points of resemblance over all that vast territory.
There is prompting to speculation as to the reasons why in Spanish and Portuguese America race mixture was the rule, in Anglo-Saxon America the exception. It was not the superior kindness of the Latin people which paved the way to confidence and inter-marriage. No one can doubt that, badly stained as are the records of the Anglo-Saxons in America, the records of the Latins are far, far worse. Yet the Latin, between intervals of ma.s.sacre, prepared the nuptial couch, and a Latin-Indian race survives to-day whilst there is no Teutonic-Indian race.
Probably it is a superior sense of racial responsibility and racial superiority which has kept the Anglo-Saxon colonist from mingling his blood with that of the races he made subject to him. He shows a reproduction in a modern people of the old Hebraic spirit of elect nationality. In truth; there may be advanced some excuse for those fantastic theorists who write large volumes to prove that ten tribes were once lost from Israel and might have been found soon after in Britain. If there were no other circ.u.mstances on which to found the theory (which, I believe, has not the slightest historical basis), the translation of the Old Testament into the English language would amply serve. It is the one great successful translation of the world's literary history: it makes any other version of the Bible in a European language--including that pseudo-English one done at Douai--seem pallid and feeble; it rescues the Hebrew sentiment and the Hebrew poetry from out the mora.s.s of the dull Greek translation. And it does all this seemingly because the Elizabethan Englishman resembled in temperament, in outlook, in thought, the Chosen People of the time of David.
The Elizabethan Anglo-Saxon wandering out on the Empire trail treated with cruelty and contempt the Gentile races which he encountered. He has since learned to treat them with kindness and contempt. But he has never sunk the contempt, and the contempt saves him from any general practice of miscegenation. In ruling the blind heathen, more fussy peoples fail because they wish to set the heathen right: to induce the barbarian to become as they are. The Anglo-Saxon does not particularly wish to set the heathen right. He is right: that suffices. It is not possible for inferior races ever to be like him. It is wise, therefore, to let them wallow. So long as they give to him the proper reverence, he is satisfied. Thus the superb, imperturbable Anglo-Saxon holds aloof from inferior races: governs them coolly, on the whole justly; but never attempts to share their life. His plan is to enforce strictly from a subject people the one thing that he wants of them, and to leave the rest of their lives without interference. They may fill the interval with hoodoo rites, caste divisions or Mumbo-Jumbo wors.h.i.+p, as they please. So long as such diversions have no seditious tendencies they are viewed, if not with approval, at least with tolerance. Indeed, if that be suitable to his purpose, the Anglo-Saxon governor of the heathen will subsidise the Dark Races' High Priest of Mumbo-Jumbo. Thus a favourite British remedy for the sorcerer, who is the great evil of the South Sea Islands, is not a crusade against sorcery, which would be very troublesome and rather useless, but to purchase over the chief sorcerers--who come very cheap when translated into English currency--and make them do their incantations on behalf of orderly government (insisting, by the way, on more faithful service than Balaam gave).
It is his race arrogance, equally with his robust common-sense, that makes the Anglo-Saxon the ideal coloniser and governor of Coloured Races: and there is no room for miscegenation in an ideal system.
America, considered in its two sections, Latin America and Anglo-Saxon America, gives a good opportunity for comparison of colonising methods.
To-day North of the 30th parallel the Republic of the United States shows as the greatest White nation of the world, greatest in population and material prosperity; and the young nation of Canada enters buoyantly upon the path of a big career. South of that parallel there are great populations, but they are poor in resources, and as a rule poorly governed, poorly educated. Some of the Latin-American races show promise--Chili and the Argentine Republic most of all,--yet none is comparable or ever likely to be comparable with the Republic of North America.
Yet before Columbus sailed from Europe the position was exactly reversed. North of the 30th parallel of northern lat.i.tude there was but a vagabond beginning of civilisation. South of that parallel two fine nations had built up polities comparable in many respects with those of the European peoples of to-day. What Peru and Mexico would have become under conditions of Anglo-Saxon conquest, it is, of course, impossible to say. But there is an obvious conclusion to be drawn from the fact that the Anglo-Saxon colonists found a wilderness and built up two great nations: the Latin colonists found two highly organised civilisations, and left a wilderness from which there now emerges a hope, faint and not yet certain, of a Latin-American Power.
The story of Peru is one of the great tragedies of history. The Peruvian Empire at the time of the Spanish invasion stretched along the Pacific Ocean over the territory which now comprises Ecuador, Peru, Bolivia, and Chili. Natural conditions along that coastal belt had been favourable to the growth of civilisation. A strip of land about twenty leagues wide runs along the coast, hemmed in by the Andes on one side, by the sea on the other. This strip of coast land is fed by a few scanty streams.
Above, the steppes of the Sierra, of granite and porphyry, have their heights wrapped in eternal snows. Here was the call for work, which is the main essential of civilisation. The Peruvians constructed a system of ca.n.a.ls and subterranean aqueducts, wrought with extraordinary skill by instruments and tools made of stone and copper (though iron was plentiful its use had not been learned). Thus they cultivated the waste places. In some respects their life conditions were similar to those of the Egyptians. Their agriculture was highly advanced and comprehensive.
Their religion was sun-wors.h.i.+p, and on it was based a highly organised theocracy. Tradition said that a son and daughter of the Sun, who were also man and wife, were sent by their father to teach the secrets of life to the Peruvians. These divinities were the first Incas.
The civil and military systems of the Peruvians were admirable in theory, though doomed to break down utterly under the savage test of the Spanish invasion. The Empire was divided into four parts; into each ran one of the great roads which diverged from Cuzco (”the navel”), the capital. The provinces were ruled by viceroys, a.s.sisted by councils; all magistrates and governors were selected from the n.o.bility. By law, the Peruvian was forced to marry at a certain age. Sufficient land was allotted him to maintain himself and his wife, and an additional grant was made for each child. There was a yearly adjustment and renewal of land grants. Conditions of theocratic and despotic socialism marked most departments of civil life. In what may be called ”foreign politics” the Incas pursued conquest by a Florentine policy of negotiation and intrigue. In dealing with neighbouring foes they acted so that when they at last came into the Peruvian Empire, they should have uncrippled resources and amicable sentiments. The Spaniards have described the Peruvians as ”lazy, luxurious and sensual.” It would have been equally correct to have said that they were contented, refined and amiable.
Their very virtues made it impossible for them to defend themselves against the Spaniards.
The Spanish adventurers who were destined to destroy the elegant and happy civilisation of the Peruvians--a civilisation which had solved the problem of poverty, and gave to every citizen a comfortable existence--were children of Spain at her highest pitch of power and pride. Gold and his G.o.d were the two objects of wors.h.i.+p of the Spaniard of that day, and his greed did no more to sully his wild courage with cruelty than his religion, which had been given a fierce and gloomy bent towards persecution by the struggles with the Moors.
In 1511 Vasco Nunez da Balboa was told in Mexico of a fabulously rich land where ”gold was as cheap as iron.” Balboa in the search for it achieved the fine feat of crossing from Central America the mountain rampart of the isthmus. Reaching the Pacific, he rushed into its waters crying, ”I claim this unknown sea with all it contains for the King of Castile, and I will make good this claim against all who dare to gainsay it.” There Balboa got clearer news of Peru, and pushed on to within about twenty leagues of the Gulf of St Michael. But the achievement of Peru was reserved for another man. In 1524 Francisco Pizarro set out upon the conquest of Peru. Pizarro had all the motives for wild adventure. An illegitimate child--his father a colonel of infantry, his mother of humble condition,--he had reached middle age without winning a fortune, yet without abating his ambition. He was ready for any desperate enterprise. After two unsuccessful attempts to reach Peru, the Spanish freebooter finally succeeded, leading a tiny force across the Andes to Caxamalco, where he encountered the Inca, who received the strangers peaceably. But no kindness could stave off the l.u.s.t for gold and slaughter of the Spaniards. Because the Inca refused at a moment's notice to accept the Christian G.o.d, as explained to him by a Spanish friar, a holy war was declared against the Peruvians. The wretched people understood as little the treachery and the resolute cruelty of the Spaniards as their gunpowder and their horses. Paralysed by their virtues, they fell easy victims, as sheep to wolves.
A career of rapine and bloodshed led to the complete occupation of the country by the Spaniards, and the va.s.salage of the natives. Civil war amongst the conquerors, into which the natives were w.i.l.l.y-nilly dragged, aggravated the horrors of this murder of a nation. The Spaniards looted and tortured the men, violated the women, and were so merciless as to carry on their war even against the natural resources of the country.
They used to kill the llama or native sheep for the sake of its brains, which were considered a delicacy. Yet Pizarro, in his instructions from Spain, which secured to him the right of conquest and discovery in Peru, and various t.i.tles and privileges, was expressly enjoined ”to observe all regulations for the good government and protection of the natives.”
The fact that the Spaniards condescended to racial mixture with the Indians did nothing to heal the scars of such suffering. The half-breeds grew up with a hatred of Spain, and they had borrowed from their fathers some of their savagery. The mild Peruvian would have bred victims for generation after generation. The Spanish-Peruvian cross bred avengers.
Early in the nineteenth century Spain was driven out of South America and a series of Latin-American Republics inst.i.tuted.
In 1815 the Napoleonic wars having ended with the caging of the great soldier, Spain proposed to the Holy Alliance of European monarchs a joint European effort to restore her dominion over the revolted colonies in South America. But Napoleon had done his work too well to allow of any alliance, however ”holy,” to rea.s.sert the divine right of kings.
Whilst he had been overthrowing the thrones of Europe, both in North and South America free nations had won recognition with the blood of their people. The United States, still nationally an infant, but st.u.r.dy withal, promulgated the Monroe doctrine as a veto on any European war of revenge against the South American Republics. Great Britain was more sympathetic to America than to the Holy Alliance. The momentarily re-established Kings and Emperors of Europe had therefore to hold their hand. It was a significant year, creating at once a free Latin America and a tradition that Latin America should look to Anglo-Saxon America for protection.