Part 28 (1/2)

=A Patient Lady=

The Rev. John Brown, of Haddington, the well-known author of the ”Self-Interpreting Bible,” was a man of singular bashfulness. In proof of the truth of this statement I need only state that his courts.h.i.+p lasted seven years. Six years and a half had pa.s.sed away, and the reverend gentleman had got no further than he had been the first six days. This state of things became intolerable, a step in advance must be made, and Mr. Brown summoned all his courage for the deed. ”Janet,” said he one day, as they sat in solemn silence, ”we've been acquainted now six years an' mair, and I've ne'er gotten a kiss yet. D'ye think I might take one, my bonny la.s.s?” ”Just as you like, John; only be becoming and proper wi' it.” ”Surely, Janet; we'll ask a blessing.” The blessing was asked, the kiss was taken, and the worthy divine, perfectly overpowered with the blissful sensation, most rapturously exclaimed, ”Heigh! la.s.s, but it is _gude_. We'll return thanks.” Six months after, the pious pair were made one flesh, and, added his descendant, who humorously told the tale, ”a happier couple never spent a long and useful life together.” [9]

=Curious Pulpit Notice=

John Brown, Burgher minister at Whitburn (son of the commentator, and father of the late Rev. Dr. John Brown, of Edinburgh, and grandfather of the accomplished M.D. of the same name), in the early part of the century was traveling on a small sheltie (a Shetland pony) to attend the summer sacrament at Haddington. Between Musselburgh and Tranent he overtook one of his own people.

”What are ye daein' here, Janet, and whaur ye gaun in this warm weather?”

”'Deed, sir,” quoth Janet, ”I'm gaun to Haddington for the occasion (the Lord's Supper), an' expeck to hear ye preach this afternoon.”

”Very weel, Janet, but whaur ye gaun to sleep?”

”I dinna ken, sir, but providence is aye kind, an'll provide a bed.”

On Mr. Brown jogged, but kindly thought of his humble follower; accordingly, after service in the afternoon, before p.r.o.nouncing the blessing, he said from the pulpit, ”Whaur's the auld wife that followed me frae Whitburn?”

”Here I'm, sir,” uttered a shrill voice from a back seat.

”Aweel,” said Mr. Brown; ”I have fand ye a bed; ye're to sleep wi'

Johnnie Fife's la.s.s.”

=”Wishes Never Filled the Bag”=

There are always pointed anecdotes against houses wanting in a liberal and hospitable expenditure in Scotland. Thus, we have heard of a master leaving such a mansion, and taxing his servant with being drunk, which he had too often been after country visits. On this occasion, however, he was innocent of the charge, for he had not the _opportunity_ to transgress. So, when his master a.s.serted, ”Jemmy, you are drunk!” Jemmy very quietly answered, ”Indeed, sir, I wish I wur.”

=Not Used to It=

On one occasion an eccentric Scotchman, having business with the late Duke of Hamilton at Hamilton Palace, the Duke politely asked him to lunch. A liveried servant waited upon them, and was most a.s.siduous in his attentions to the duke and his guest. At last our eccentric friend lost patience, and looking at the servant, addressed him thus: ”What the deil for are ye dance, dance, dancing about the room that gait; can ye no' draw in your chair and sit down? I'm sure there's _plenty on the table for three_.” [7]

=”Effectual Calling”=

Maitland, the Jacobite historian of Edinburgh, relates with infinite zest the following anecdote of the Rev. Robert Bruce, the zealous Presbyterian minister who boldly bearded King James I: ”1589, August 15.--Robert Bruce, one of the four ministers of Edinburgh, threatening to leave the town” (the reason from what follows, may be easily guessed at), ”great endeavors were used to prevent his going; but none, it seems, so prevalent as that of the increase of his stipend to one thousand merks, which the good man was graciously pleased to accept, though it only amounted to one hundred and forty merks more than all the stipends of the other three ministers.”

=Motive for Church-Going=

An old man, who for years walked every Sunday from Newhaven to Edinburgh to attend the late Dr. Jones' church, was one day complimented by that venerable clergyman for the regularity of his appearance in church. The old man unconsciously evinced how little he deserved the compliment by this reply: ”'Deed, sir, its very true; but I like to hear the jingling o' the bells and see a' the braw folk.” [9]

=”Grace” with No Meat After=

A little girl of eight years of age was taken by her grandmother to church. The parish minister was not only a long preacher, but, as the custom was, delivered two sermons on the Sabbath day without any interval, and thus save the paris.h.i.+oners the two journeys to church.

Elizabeth was sufficiently wearied before the close of the first discourse; but when, after singing and prayer, the good minister opened the Bible, read a second text, and prepared to give a second sermon, the young girl being both tired and hungry, lost all patience, and cried out to her grandmother, to the no small amus.e.m.e.nt of those who were so near as to hear her, ”Come awa', Granny, and gang home; this is a lang grace, and nae meat.” [7]

=”No Better than Pharaoh”=