Part 42 (1/2)

That Philadelphia, being the city nearest the centre of the continent colonies, communicating with all of them northward and southward by post, and with all the islands by sea, and having the advantage of a good growing library, be the centre of the Society.

That at Philadelphia there be always at least seven members, viz. a physician, a botanist, a mathematician, a chemist, a mechanician, a geographer, and a general natural philosopher, besides a president, treasurer, and secretary.

That these members meet once a month, or oftener, at their own expense, to communicate to each other their observations and experiments, to receive, read, and consider such letters, communications, or queries as shall be sent from distant members; to direct the dispersing of copies of such communications as are valuable, to other distant members, in order to procure their sentiments thereupon.

That the subjects of the correspondence be: all new-discovered plants, herbs, trees, roots, their virtues, uses, &c.; methods of propagating them, and making such as are useful, but particular to some plantations, more general; improvements of vegetable juices, as ciders, wines, &c.; new methods of curing or preventing diseases; all new-discovered fossils in different countries, as mines, minerals, and quarries; new and useful improvements in any branch of mathematics; new discoveries in chemistry, such as improvements in distillation, brewing, and a.s.saying of ores; new mechanical inventions for saving labour, as mills and carriages, and for raising and conveying of water, draining of meadows, &c.; all new arts, trades, and manufactures, that may be proposed or thought of; surveys, maps, and charts of particular parts of the sea-coasts or inland countries; course and junction of rivers and great roads, situation of lakes and mountains, nature of the soil and productions; new methods of improving the breed of useful animals; introducing other sorts from foreign countries; new improvements in planting, gardening, and clearing land; and all philosophical experiments that let light into the nature of things, tend to increase the power of man over matter, and multiply the conveniences or pleasures of life.

That a correspondence, already begun by some intended members, shall be kept up by this Society with the ROYAL SOCIETY of London, and with the DUBLIN SOCIETY.

That every member shall have abstracts sent him quarterly, of every thing valuable communicated to the Society's Secretary at Philadelphia; free of all charge except the yearly payment hereafter mentioned.

That, by permission of the postmaster-general, such communications pa.s.s between the Secretary of the Society and the members, postage-free.

That, for defraying the expense of such experiments as the Society shall judge proper to cause to be made, and other contingent charges for the common good, every member send a piece of eight per annum to the treasurer, at Philadelphia, to form a common stock, to be disbursed by order of the President with the consent of the majority of the members that can conveniently be consulted thereupon, to such persons and places where and by whom the experiments are to be made, and otherwise as there shall be occasion; of which disburs.e.m.e.nts an exact account shall be kept, and communicated yearly to every member.

That, at the first meetings of the members at Philadelphia, such rules be formed for regulating their meetings and transactions for the general benefit, as shall be convenient and necessary; to be afterwards changed and improved as there shall be occasion, wherein due regard is to be had to the advice of distant members.

That, at the end of every year, collections be made and printed, of such experiments, discoveries, and improvements, as may be thought of public advantage; and that every member have a copy sent him.

That the business and duty of the Secretary be to receive all letters intended for the Society, and lay them before the President and members at their meetings; to abstract, correct, and methodize such papers as require it, and as he shall be directed to do by the President, after they have been considered, debated, and digested in the Society; to enter copies thereof in the Society's books, and make out copies for distant members; to answer their letters by direction of the President, and keep records of all material transactions of the Society.

Benjamin Franklin, the writer of this Proposal, offers himself to serve the Society as their secretary, till they shall be provided with one more capable.

SHAVERS AND TRIMMERS

[From the _Pennsylvania Gazette_, June 23, 1743.]

Alexander Miller, Peruke-maker, in _Second-street, Philadelphia_, takes Opportunity to acquaint his Customers, that he intends to leave off the Shaving Business after the 22d of _August_ next.

TO MR. FRANKLIN

_Sir_,

It is a common Observation among the People of _Great Britain_ and _Ireland_, that the Barbers are reverenced by the lower Cla.s.ses of the Inhabitants of those Kingdoms, and in the more remote Parts of those Dominions, as the sole Oracles of Wisdom and Politicks. This at first View seems to be owing to the odd Bent of Mind and peculiar Humour of the People of those Nations: But if we carry this Observation into other Parts, we shall find the same Pa.s.sion equally prevalent throughout the whole civilized World; and discover in every little Market-Town and Village the 'Squire, the Exciseman, and even the Parson himself, listening with as much Attention to a Barber's News, as they would to the profound Revelations of a Chancellor of the Exchequer, or princ.i.p.al Secretary of State.

Antiquity likewise will furnish us with many Confirmations of the Truth of what I have here a.s.serted. Among the old _Romans_ the Barbers were understood to be exactly of the same Complection I have here described.

I shall not trouble your Readers with a Mult.i.tude of Examples taken from Antiquity. I shall only quote one Pa.s.sage in _Horace_, which may serve to ill.u.s.trate the Whole, and is as follows.

Strenuus et fortis, causisq; Philippus agendis Clarus, ab officiis octavam circiter horam Dum redit: atq; foro nimium distare carinas Jam grandis natu queritur, conspexit, ut aiunt, Adrasum quendam vacua tonsoris in umbra.

Cultello proprios purgantem leniter ungues.

Hor. Epist. Lib. I. 7.

By which we may understand, that the _Tonsoris Umbra, or_ Barber's Shop, was the common Rendezvous of every idle Fellow, who had no more to do than to pair his Nails, talk Politicks, and see, and to be seen.

But to return to the Point in Question. If we would know why the Barbers are so eminent for their Skill in Politicks, it will be necessary to lay aside the Appellation of Barber, and confine ourselves to that of Shaver and Trimmer, which will naturally lead us to consider the near Relation which subsists between Shaving, Tr.i.m.m.i.n.g and Politicks, from whence we shall discover that Shaving and Tr.i.m.m.i.n.g is not the Province of the Mechanic alone, but that there are their several Shavers and Trimmers at Court, the Bar, in Church and State.

And first, Shaving or Tr.i.m.m.i.n.g, in a strict mechanical Sense of the Word, signifies a cutting, sheering, lopping off, and fleecing us of those Excrescencies of Hair, Nails, Flesh, &c., which burthen and disguise our natural Endowments. And is not the same practised over the whole World, by Men of every Rank and Station? Does not the corrupt Minister lop off our Privileges and fleece us of our Money? Do not the Gentlemen of the long Robe find means to cut off those Excrescencies of the Nation, Highwaymen, Thieves and Robbers? And to look into the Church, who has been more notorious for shaving and fleecing, than that Apostle of Apostles, that Preacher of Preachers, the Rev. Mr. G. W.?[29]