Volume I Part 26 (1/2)
[16] Whitaker's ”Whalley,” p. 424.
[17] ”The common net at that time,” says Sir Richard Baker, ”for catching of Protestants was the real presence; and this net was used to catch the Lady Elizabeth. That princess showed great prudence in concealing her sentiments of religion, in complying with the present modes of wors.h.i.+p, and in eluding all questions with regard to a subject so momentous. Being asked at one time, what she thought of the words of Christ, '_This is my Body_,'--whether she thought it the true body of Christ that was in the sacrament,--it is said that after some pausing she thus answered:--
”'Christ was the Word that spake it, He took the bread and brake it; And what the Word did make it, _That_ I believe, and take it;'
”which, though it may seem but a slight expression, yet hath in it more solidness than at first sight appears; at least, it served her turn at that time to escape the net, which by a direct answer she could not have done.”--Baker's _Chronicle_, p. _320_.
[18] Cardinal Pole and others.
DR DEE, THE ASTROLOGER.
”Dark was the vaulted room of gramarye To which the wizard led the gallant knight, Save that before a mirror huge and high A hallowed taper shed a glimmering light On mystic implements of magic might; On cross, and character, and talisman, And almagest and altar, nothing bright; For fitful was the l.u.s.tre, pale and wan, As watch-light by the bed of some departing man.”
--_Lay of the Last Minstrel_.
The character of Dee, our English ”Faust,” as he is not inaptly called, has both been misrepresented and misunderstood. An enthusiast he undoubtedly was, but not the drivelling dotard that some of his biographers imagine. A man of profound learning, distinguished for attainments far beyond the general range of his contemporaries, he, like Faustus, and the wisest of human kind, had found out how little he knew; had perceived that the great ocean of truth yet lay unexplored before him. Pursuing his inquiries to the bound and limit, as he thought, of human knowledge, and finding it altogether ”vanity,” he had recourse to forbidden practices, to experiments through which the occult and hidden qualities of nature and spirit should be unveiled and subdued to his own will.
Evidently prompted to unhallowed intercourse by pride and ambition, he deluded himself with the vain and wicked hope that the G.o.d who spurned his impious requests would vouchsafe to him a new and peculiar revelation. He would not bow to the plain and humbling tenets already revealed, but sought another ”sign,”--a miraculous testimony to himself alone. Fancying that he was entrusted with a divine mission, he was given up to strong delusions that he should believe a lie. He aimed at universal knowledge and exhaustless riches; but he died imbecile and a beggar!
That he was deceived by Kelly, there is no doubt; and that he was sincere, at least in seeking his own promotion and aggrandis.e.m.e.nt, is equally certain; but we would rescue his character from the ridicule with which it has been invested. His grasp was greater than his power, and he fell, like heroes and conquerors in all ages, unable to execute, and overwhelmed with the vastness of his own conceptions.
John Dee was born July 13, 1527, in London. His parents were in good circ.u.mstances. At an early age (fifteen years) he studied at St John's College, Cambridge. His application was intense. For three years, by his own account, he only slept four hours every night. Two hours were allowed for meals and recreation, and the rest was spent in learning and devotion. Five years afterwards he went into the Low Countries, for the purpose of conversing with Frisius, Mercator, and others. Returning to Cambridge, he was chosen a fellow of Trinity College, then founded by Henry the Eighth. His reputation stood very high, and his astronomical pursuits, in those days generally connected with astrology, drew upon him the imputation of being a conjuror, which character clung to him through life. This opinion was much strengthened by an accident which, he says, happened soon after his removal from St John's College, and his being chosen a fellow of Trinity. ”Hereupon,” he continues, ”I did set forth a Greek comedy of Aristophanes, named in Greek [Greek: Heirene]
with the performance of the Scarabaeus, or beetle--his flying up to Jupiter's palace with a man and his basket of victuals on her back; whereat was great wondering, and many vain reports spread abroad of the means how that was effected.”
He left England again soon afterwards, distinguis.h.i.+ng himself at several foreign universities, and attracting the notice of many persons of high rank, amongst which were the Duke of Mantua and Don Lewis de la Cerda (afterwards Duke of Medina Celi). In 1551 he returned to England, being well received by King Edward and his court. A pension of one hundred crowns per annum was granted him, which he afterwards exchanged for the rectory of Upton-upon-Severn.
In Queen Mary's reign he was accused of some correspondence with the Lady Elizabeth's servants, and of practising against the Queen's life by enchantments. He was seized and confined, but acquitted of the charge.
He was then turned over to Bonner, to see if heresy might not be found in him. After a tedious prosecution he was set at liberty, August 19, 1555, by an order of the council.
Upon Queen Elizabeth's accession he was consulted as to a fit day for the coronation, and received many splendid promises of preferment, which were never realised.
In the spring of the year 1564, he made another journey abroad, when he presented to the Emperor Maximilian his book, ent.i.tled ”Monas Hieroglyphica,” printed at Antwerp the same year. He returned to England in the summer, producing several learned works, which showed his extraordinary skill in the mathematics.
In 1571 he went to Lorraine, where, falling very ill, he was honoured with the solicitude of the Queen, who sent two of her physicians, and gave him many other proofs of her regard. Upon his return to England he now settled himself in his own house at Mortlake in Surrey, where he collected a n.o.ble library, and prosecuted his studies with great diligence. His collection is said to have consisted of more than four thousand books, nearly a fourth part of them ma.n.u.scripts, which were afterwards dispersed and lost. This library, and a great number of mathematical and mechanical instruments, were destroyed by the fury of the populace in 1583, who, believing him to be a conjuror, and one that dealt with the devil, broke into his house, and tore and destroyed the fruit of his labours during the forty years preceding.
On the 16th March 1575, Queen Elizabeth, attended by many of her court, visited Dr Dee's house to see his library; but having buried his wife only a few hours before, he could not entertain her Majesty in the way he wished. However, he brought out a gla.s.s, the properties of which he explained to his royal mistress, hoping to wipe off the aspersion, under which he had long laboured, of being a magician.
In 1578 her Majesty being indisposed, Dee was sent abroad to consult with some German physicians about the nature of her complaint. But that part of his life in which he was most known to the world commenced in 1581, when his intercourse began with Edward Kelly. This man pretended to instruct him how to obtain, by means of certain invocations, an intercourse with spirits. Soon afterwards there came to England a Polish lord, Albert Laski, palatine of Siradia, a person of great learning. He was introduced to Dee by the Earl of Leicester, who was now the doctor's chief patron. Becoming acquainted, Laski prevailed with Dee and Kelly to accompany him to his own country. They went privately from Mortlake, embarking for Holland, from whence they travelled by land through Germany into Poland. On the 3d February 1584, they arrived at the castle of their patron, where they remained for some time.
They afterwards visited the Emperor Rodolphe at Prague. On the 17th April 1585, Laski introduced them to Stephen, king of Poland, at Cracow; but this prince treating them very coolly, they returned to the emperor's court at Prague, from whence they were banished at the instigation of the Pope's nuncio, who represented them as magicians.
The doctor and his companion afterwards found an asylum in the Castle of Trebona, belonging to Count William, of Rosenberg, where they lived in great splendour for a considerable time. It was said that Kelly had succeeded in procuring the powder of projection, by which they were furnished with money in profusion; but on referring to the doctor's diary, we find the miserable tricks and s.h.i.+fts they resorted to for the purpose of keeping up appearances. Kelly, however, it seems, learned many secrets from the German chemists, which he did not communicate to his patron; and the heart-burnings and jealousies that arose between them at length ended in an absolute rupture.
The fame of their adventures was noised through Europe, and Elizabeth, in consequence, invited Dee home. He was now separated from Kelly, and on the 1st of May 1589, he set out on his return to England. He travelled with great pomp, was attended by a guard of horse, and besides waggons for his goods, had no less than three coaches for the use of his family. He landed at Gravesend on the 23d of November, and on the 9th of December was graciously received at Richmond by the Queen. He found his house at Mortlake had been pillaged, but he collected the scattered remains of his library, and was so successful, by the a.s.sistance of his friends, as to recover about three-fourths of his books, estimating his loss at about 400, He had many friends, and received great presents, but was always craving and in want. The Queen sent him money from time to time, promising him two hundred angels at Christmas. One-half he received, but he gave a broad hint that the Queen and himself were defrauded of the rest. He now resolved to apply for some settled subsistence, and sent a memorial by the Countess of Warwick to her Majesty, earnestly requesting that commissioners might be appointed to hear his pretensions and decide upon his claims. Two commissioners were accordingly sent to Mortlake, where Dee showed them a book containing a distinct account of all the memorable transactions of his life, except those which occurred in his Jast journey abroad. He detailed to them the injuries, damages, and indignities which he had suffered, and humbly supplicated reparation at their hands. The Queen, in consequence, sent 100 marks to Mrs Dee, and promises to her husband.
At length, on December 8th, 1594, he obtained a grant of the chancellors.h.i.+p of St Paul's. But this did not answer his expectations, upon which he applied to Whitgift, Archbishop of Canterbury, giving an account of all the books he had either written or published. This, with other applications, led to his being presented with the wardens.h.i.+p of Manchester College, vacant by the removal of Dr William Chaderton to the see of Chester. On the 14th of February 1596, he arrived with his family in that town, and on the 20th he was installed in his new charge. He continued here about seven years, pa.s.sing his time in a very turbulent and unquiet manner. On the 5th of June 1604, he presented a pet.i.tion to King James, earnestly desiring that he might be brought to trial and delivered, by a judicial sentence, from those suspicions which his astrological and other inquiries had brought upon him. But the King, knowing the nature of his studies, was very far from showing him any mark of his favour. In November, the same year, he quitted Manchester, returning to his house at Mortlake, where he died, old, infirm, and forsaken of his friends, being very often obliged to sell some book or other to procure a dinner. The following account of Dr Dee's expenses from Trebona to London, copied from a statement in his own handwriting,[19] we have thought too curious to omit:--