Part 26 (1/2)

h.o.m.oGENEITES, in the spiritual world, are not only felt, but also appear in the face, language, and gesture, 273.

h.o.m.oGENEOUS or CONCORDANT, what is, causes conjunction and presence, 171.

HONORS.--In heaven the angels feel that the honors of the dignities are out of themselves, and are as the garments with which they are clothed, 266.

HOOF, by the, of the horse Pegasus is understood experiences whereby comes natural intelligence, 182.

HOUSE, the, signifies the understanding of truths, 76. See _Pegasus_.

HOUSE.--In heaven no one can dwell but in his own house, which is provided for him, and a.s.signed to him, according to the quality of his love, 50.

HUMAN PRINCIPLE, the, consists in desiring to grow wise, and in loving whatever appertains to wisdom, 52.

HUNCH-BACKED.--When the love of the world const.i.tutes the head, a man is not a man otherwise than as hunch-backed, 269.

HUSBAND.--How with young men the youthful principle is changed into that of a husband, 199.

HUSBAND, the, does not represent the Lord, and the wife the church, because both together, the husband and the wife, const.i.tute the church, 125. The husband represents wisdom, and the wife represents the love of the wisdom of the husband, 21. The husband is truth, and the wife the good thereof, 76. A state receptible of love, and perceptible of wisdom, makes a youth into a husband, 321. See _Wife_.

HYPOCRITE.--Every man who is not interiorly led by the Lord is a hypocrite, and thereby an apparent man, and yet not a man, 267.

IDEA, every, of man's, however sublimated, is substantial--that is, affixed to substances, 66. To every idea of natural thought there adheres something derived from s.p.a.ce and time, which is not the case with any spiritual idea, 328. Spiritual ideas, compared with natural, are ideas of ideas, 326. There is not any idea of natural thought adequate to any idea of spiritual thought, 326. Spiritual ideas are supernatural, inexpressible, ineffable, and incomprehensible to the natural man, 326. One natural idea contains innumerable spiritual ideas, and one spiritual idea contains innumerable celestial ideas, 329.

IDENt.i.tY.--No absolute ident.i.ty of two things exist, still less of several, 186.

IDOLATERS, ancient, in the spiritual world, 78.

IDOLATRY.--Its origin, 78, 342.

IJIM, the, in h.e.l.l represent the images of the phantasies of the infernals, 264. See _Phantasy_.

ILl.u.s.tRATE, to, 42, 48*, 130, 134, &c.

_Obs._--In the writings of the Author, to ill.u.s.trate is generally used in the sense of to enlighten.

ILl.u.s.tRATION.--In the Word there is ill.u.s.tration concerning eternal life, 28.

_Obs._--Ill.u.s.tration is an actual opening of the interiors which pertain to the mind, and also an elevation into the light of heaven, _H.D._, 256.

IMAGE.--What are the image and likeness of G.o.d into which man was created, 182, 134. Image of the husband in the wife, 173.

IMAGINATION, 4, 7. See _Phantasy_.

IMMODESTY, 252, 472. All in h.e.l.l are in the immodesty of adulterous love, 429.

IMMORTALITY.--Man may no longer be in doubt through ignorance respecting his immortality, after the discoveries which it has pleased the Lord to make, 532.

IMPLANT, to.--That which is implanted in souls by creation, and respects propagation, is indelible, and not to be extirpated, 409. Good cannot be implanted, only so far as evil is removed, 525.

IMPLETION.--The soul is a spiritual substance, which is not a subject of extension, but of impletion, 220.

IMPOSITION OF HANDS.--Whence it has originated, 396.