Part 1 (1/2)

Understanding Grief.

by Alan Bester.

Foreword.

By Michael Ca.s.sidy.

It is a privilege to write these words of commendation for Alan Bester's splendid booklet on Understanding Grief. Understanding Grief. He writes these words which he had already spoken into the lives of his congregation, in the aftermath of the loss in their congregation in a short span of time of three little babies. So the words of these pages come out of the existential context of a church community overwhelmed with grief, but also caught up in entering into profoundly the grief of those parents who have lost their little ones. So these pages are not full of theory but of deep spiritual reality and comfort.

What is very special here is that Alan writes so deeply as a pastor and counsellor. Here are the words and the heartbeat of a shepherd of G.o.d's people and one whose human understandings have made him a deep and effective counsellor to those who are grieving.

In these pages Alan does not bring forth simplistic or superficial answers. What he shares comes out of deep wrestling with the issues raised by suffering as undoubtedly the deepest philosophical question before the human race. Alan's words are not only spiritually relevant, but practical. People are helped to work through the issues of their grief, even as they are brought face to face with the glorious Christian world view of a G.o.d who is really there, and of a Heaven which is really there, in addition to our own world which is really here. In other words, we are challenged to take seriously what the Bible tells us about Reality and shown how to apply it.

Alan also very helpfully enables us to see how grief and suffering can even become spiritual friends taking us into some of the deepest places of divine blessing. Alan helps us grasp how we need to allow grief to enable us to discern in new categories what really matters in life.

Beautifully written as this little book is, it cannot of course bring all the answers to all the questions. But for myself I always rejoice that in our mystification and in our overwhelming ”WHY'S'”, nevertheless even our Lord has entered into such questionings and such mystification when on the Cross He not only bore our sins and transgressions, and our griefs and sorrows, but also all our questionings when in His humility He cried out: ”My G.o.d, my G.o.d, WHY...?”; thereby gathering up all the why's that ever tumbled from the human breast. This is comforting indeed.

Alan really helps us all to lay hold of these truths. In so doing he opens the way for us to G.o.d's comfort and blessing.

The Lord bless you as you absorb the message of these pages.

Michael Ca.s.sidy

Preface.

This booklet is written in response to the grief of the Metro Methodist family, Pietermaritzburg. My thanks to Cliff Allwood for the affirmation and the prompting to commit a couple of sermons into written form to reach people beyond one congregation. The reality is that the one common experience of every human being is grief. Grief is painful and very often grief leads to more questions than answers. Our community has grieved. We have prayed earnestly that little babies born into our Church family be healed, but these babies have died. We grieve and to emphasise the point again, there seems to be more questions than answers. While this booklet is written in the context of our babies that have died, the lessons I've learnt and share may be applied to all forms of grief in which we feel that the loss experienced is beyond bearing and understanding.

Special thanks to Michael Ca.s.sidy, a wonderful mentor, for writing the foreword. I am so humbled that Michael has taken the time to first read this booklet and then write these words. Michael has been a constant source of encouragement. My grateful thanks to my family who I love so much, Sophia, Kieran and Darien without their support, ministry would not be possible.

Introduction.

I have often said that a woman is most beautiful in two special moments of life's journey. The first is as a bride on the day of her wedding. The second, when carrying the promise and hope of life during pregnancy. For me, these two life moments fully reveal G.o.d's love as a gift of love. The gift of love shared between a wife and husband, and the gift of love that brings new life into the world. It is little wonder that these are among the happiest moments of life. It is also little wonder then that the grief of losing a spouse, and most especially that of losing a child is among the most heart breaking of all grief.

In my 26 years of ministry there have been incredible moments of joy, but there have also been moments of deep despair and grief. The hardest of all moments has been to conduct the funeral services for babies and small children. I do not know how to describe the agony of standing beside a coffin that can be carried with two hands. These are moments in which I have desperately wanted to understand the purposes of G.o.d. These are the moments in which there were far too many questions and too few answers. This book is not an attempt to understand the mind of G.o.d, but it does offers the lessons I have discovered which I pray will offer comfort and hope to others in life's darkest moments.

This book is written out of the grief of a community in which three babies of the Metropolitan Methodist Church family, Pietermaritzburg, died in the s.p.a.ce of a few short weeks. This book is written out of a desperate need to understand how G.o.d allows little innocent children to live several months and then for these children to die. This book is written out of the wrestling with G.o.d in which we celebrated miracle upon miracle in these babies' lives, only for their families to still carry tiny coffins into a funeral service.

The word miracle is not an exaggeration. One Friday morning the doctors, who were no longer able to do anything for one little boy, placed him in his mother's arms to die. He was dying, and we prayed for a miracle. And a miracle occurred. His breathing and heart beat normalized. But this same little boy died. Where do we even begin to understand what's happening here?

I know that great authors and scholars have tackled this subject of grief, and I humbly offer my own experience of grief. This book is in two parts. The first part is the attempt to find understanding in grief. The second is a practical response to grief. Both parts have their seeds in the sermons I preached at the Metropolitan Methodist Church to a grieving community. While this book is written in the context of the death of our community's babies, the lessons herein can be applied to any loss that creates grief. I pray that these words will bring you comfort, peace and hope.

Part One: Understanding Grief

Father's Day, 21 June 1992. My first father's day. I will never forget the day because it was the day our first son, Kieran, was born. Is there a greater joy for a parent? I can remember every moment the first glimpse of our child all the months of expectation realised in a perfect little baby boy. But that same joy leads to a pain-filled question. Can there be a greater grief for a parent than that of a child who dies?

And as a church congregation we have experienced the grief of babies who died. Three babies of two families in a couple of weeks. One family have now over the last couple of years carried five small coffins into the church. The natural order of life and death is that children bury parents, not parents their children. It is not only the grief of loss that we deal with, the grief of living without these children among us, but all the questions that arise. Why does G.o.d choose to heal at times, and then not at other times? Why does G.o.d allow the death or suffering of the innocent, especially little children?

These are real questions and the truth of the matter is that very often we don't have the answers to these questions. But just because we don't have answers to every question, it does not mean we have a reason to give up our faith and trust in G.o.d. Sadly, I have heard it all too often proclaimed that there is no G.o.d in a world of suffering and death.

We live in an age of reason that so often seems to claim that what the mind cannot understand or prove doesn't exist. This led to the popular theology of the 1960's that boldly proclaimed, ”G.o.d is dead”. All through the ages the Scriptures and belief in G.o.d and belief in an afterlife have been challenged. Because we do not have the answers we seek about dying and death, the world has too often come to the conclusion: Either, G.o.d does not care or G.o.d does not exist. And if G.o.d does not exist there is no heaven.

Sadly, the mind and reason which may rightly challenge old thought, wrongly discards the truth. For example, people once believed in a simple universe. Heaven in the clouds and h.e.l.l at the centre of the earth. But telescopes and astronauts prove to us that there is no heaven above the clouds. There's only s.p.a.ce, filled with galaxies of stars and planets. Deep shafts drilling kilometres into the earth haven't revealed caverns of fire and demons. But to claim that there is no heaven or h.e.l.l is to deny the revelation of Scriptures. So where is heaven and h.e.l.l? I don't know. If the world demands scientific proof, I do not know how to offer such proof. But equally so there is no scientific proof to counter a belief in G.o.d or of heaven and h.e.l.l which is not part of this created reality and which is not bound to our laws of nature and science.

The apostle Paul knew this. He writes to the Corinthians, ”For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. ... For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”1 Paul refers to the understanding of reality as trying to make sense of an image that we're seeing in a poor reflection in an ancient mirror. We can see the form; we know it's there but we cannot see the details. We don't have all the answers one day in heaven, yes, there will be full understanding but not now.

But, for as much as we don't understand, and for as much as the questions for which we don't have answers, there is so much we do understand. Here is what I do know and what I do believe.

Understanding Faith First, I truly believe that it is so important not to think our faith is any less because we don't have all the answers to life and the universe. In fact this is the very basis of faith. The writer to the Hebrews puts it this way, ”Now faith is being sure of what we hope for and certain of what we do not see.”2 Think back to Paul and his poor reflection in an ancient mirror. We do not fully see. We do not have full understanding. This doesn't not mean our faith is any less. In fact, this is the basis of faith. Think back to Paul and his poor reflection in an ancient mirror. We do not fully see. We do not have full understanding. This doesn't not mean our faith is any less. In fact, this is the basis of faith.

Do not make up answers Second, do not try and make up answers that perhaps are not yet meant to be found. These answers can often cause more hurt and harm than they help us to ultimately understand the grace of G.o.d. In one book I was reading I came across this attempted understanding of why children die, ”How true it is that the Lord must love little children, because He calls so many of them home.” I cannot accept the theology that says that because G.o.d loves children so much he lets little children die. If we do not have the answers let's not try and make up an answer. As said in point one, our faith is not dependent upon answers.

Be Free to Question G.o.d Third, be free to question G.o.d. If you're angry at G.o.d tell him you're angry. If you don't understand his actions, or his seemingly lack of action, then ask him why. One of the greatest hindrances to coping with grief is feeling an anger within that we believe we cannot express, or questions that we need to ask and yet feel we cannot question G.o.d.

Look again at the incredible relations.h.i.+p between Jesus and his friends in John 11. Lazarus dies and his two sisters, Mary and Martha, do not understand what has happened. They sent word to Jesus that their brother was sick. They question why Jesus didn't come when they called him? Why did Jesus allow Lazarus to die? Looking at verses 21 and 32 we see how both sisters have the freedom to question, ”Lord, if you had been here, my brother would not have died.” Have we ever been in a similar place in which we have also wanted to ask, ”Lord, what's going on here? Where are you? Why has your healing not come? Why has death come? Lord, if you had been here this would not have happened.”

Mary and Martha teach us that grief is real and that Jesus understands our grief and we need the freedom to come openly and honestly before G.o.d and ask, ”Why Lord?” We may not receive the answers we are looking for but at least we are being real to our grief and we are sharing that grief with G.o.d.

We can learn from David whose Psalms are filled with similar questions, Psalm 22:12, ”My G.o.d, my G.o.d, why have you forsaken me? Why are you so far from saving me, so far from the words of my groaning? My G.o.d, I cry out by day, but you do not answer, by night, but I find no rest.”3 Can you identify with David? Can you identify with David?

As David is honest with G.o.d something happens. Let's consider two more examples from the Psalms.

Psalm 10:1”Why, LORD, do you stand far off? Why do you hide yourself in times of trouble?”

Psalm 13:1”How long, Lord? Will you forget me forever? How long will you hide your face from me?”

And as David is honest before G.o.d something happens. He doesn't remain stuck in his grief. Look again at these two Psalms.

Psalm 10:1 ”Why, LORD, do you stand far off? Why do you hide yourself in times of trouble?”

And then read, Psalm 10:16 ”The Lord is King for ever and ever”.