Part 11 (1/2)
In all these campaigns which have been described, Inca Rocca was the companion in arms, and partic.i.p.ator in the triumphs of Inca Yupanqui. It is to be noted that in all the subdued provinces chiefs were placed, superseding or killing the native Sinchis. Those who were appointed, acted as guards or captains of the conquered places, holding office in the Inca's name and during his pleasure. In this way the conquered provinces were oppressed and tyrannized over by the yoke of servitude. A superior was appointed over all the others who were nominated to each town, as general or governor. In their language this officer was called Tucuyrico[91], which means ”he who knows and oversees all.”
[Note 91: _Tucuyricuc_, he who sees all. _Tucuy_ means all. _Ricini_ to see. Garcila.s.so de la Vega, I. lib. ii. cap. 14. Balboa, p. 115.
Montesinos, p. 55. Santillana, p. 17.]
Thus in the first campaign undertaken by Pachacuti Inca Yupanqui, after the defeat of the Chancas, he subdued the country as far as the Soras, 40 leagues to the west of Cuzco. The other nations, and some in c.u.n.ti-suyu, from fear at seeing the cruelties committed on the conquered, came in to submit, to avoid destruction. [_But they ever submitted against their wills_.]
x.x.xVI.
PACHACUTI INCA YUPANQUI ENDOWS THE HOUSE OF THE SUN WITH GREAT WEALTH.
After Pachacuti Inca Yupanqui had conquered the lands and nations mentioned above, and had triumphed over them, he came to visit the House of the Sun and the Mama-cunas or nuns who were there. He a.s.sisted one day, to see how the Mama-cunas served the dinner of the Sun. This was to offer much richly cooked food to the image or idol of the Sun, and then to put it into a great fire on an altar. The same order was taken with the liquor. The chief of the Mama-cunas saluted the Sun with a small vase, and the rest was thrown on the fire. Besides this many jars full of that liquor were poured into a trough which had a drain, all being offerings to the Sun. This service was performed with vessels of clay.
As Pachacuti considered that the material of the vases was too poor, he presented very complete sets of vases of gold and silver for all the service that was necessary. To adorn the house more richly he caused a plate of fine gold to be made, two _palmas_ broad and the length of the court-yard. He ordered this to be nailed high up on the wall in the manner of a cornice, pa.s.sing all round the court-yard. This border or cornice of gold remained there down to the time of the Spaniards.
x.x.xVII.
PACHACUTI INCA YUPANQUI CONQUERS THE PROVINCE OF COLLA-SUYU.
To the south of Cuzco there was a province called Colla-suyu or Collao, consisting of plain country, which was very populous. At the time that Pachacuti Inca Yupanqui was at Cuzco after having conquered the provinces already mentioned, the Sinchi of Collao was named Chuchi Ccapac or Colla Ccapac, which is all one. This Chuchi Ccapac increased so much in power and wealth among those nations of Colla-suyu, that he was respected by all the Collas, who called him Inca Ccapac.
Pachacuti Inca Yupanqui determined to conquer him from a motive of jealousy, together with all the provinces of the Collao. With this object he a.s.sembled his army and marched on the route to the Collao in order to attack Chuchi Ccapac who waited for him at Hatun-Colla, a town of the Collao where he resided, 40 leagues from Cuzco, without having taken further notice of the coming nor of the forces of Inca Yupanqui.
When he came near to Hatun Colla, the Inca sent a message to Chuchi Colla, requesting him to serve and obey him or else to prepare for battle, when they would try their fortunes. This message caused much heaviness to Chuchi Colla, but he replied proudly that he waited for the Inca to come and do homage to him like the other nations that had been conquered by him, and that if the Inca did not choose to do so, he would prepare his head, with which he intended to drink in his triumph after the victory which he would win if they should come to a battle.
After this reply Inca Yupanqui ordered his army to approach that of Chuchi Ccapac the next day, which was drawn up ready to fight. Soon after they came in sight, the two forces attacked each other, and the battle continued for a long time without either side gaining any advantage. Inca Yupanqui, who was very dexterous in fighting, was a.s.sisting in every part, giving orders, combating, and animating his troops. Seeing that the Collas resisted so resolutely, and stood so firmly in the battle, he turned his face to his men saying in a loud voice: ”O Incas of Cuzco! conquerors of all the land! Are you not ashamed that people so inferior to you, and unequal in weapons, should be equal to you and resist for so long a time?” With this he returned to the fight, and the troops, touched by this rebuke, pressed upon their enemies in such sort that they were broken and defeated. Inca Yupanqui, being an experienced warrior, knew that the completion of the victory consisted in the capture of Chuchi Ccapac. Although he was fighting, he looked out for his enemy in all directions and, seeing him in the midst of his people, the Inca attacked them at the head of his guards, took him prisoner, and delivered him to a soldier with orders to take him to the camp and keep him safe. The Inca and his army then completed the victory and engaged in the pursuit, until all the Sinchis and captains that could be found were captured. Pachacuti went to Hatun-colla, the residence and seat of government of Chuchi Ccapac, where he remained until all the provinces which obeyed Chuchi Ccapac, were reduced to obedience, and brought many rich presents of gold, silver, cloths, and other precious things.
Leaving a garrison and a governor in the Collao to rule in his name, the Inca returned to Cuzco, taking Chuchi Ccapac as a prisoner with the others. He entered Cuzco, where a solemn triumph was prepared. Chuchi Colla and the other Colla prisoners were placed before the Inca's litter dressed in long robes covered with ta.s.sels in derision and that they might be known. Having arrived at the House of the Sun, the captives and spoils were offered to the image of the Sun, and the Inca, or the priest for him, trod on all the spoils and captives that Pachacuti had taken in the Collao, which was great honour to the Inca. When the triumph was over, to give it a good finish, the Inca caused the head of Chuchi Ccapac to be cut off, and put in the house called _Llasa-huasi_[92], with those of the other Sinchis he had killed. He caused the other Sinchis and captains of Chuchi Ccapac to be given to the wild beasts, kept shut up for the purpose, in a house called _Samca-huasi_[93].
[Note 92: Llasa-huasi. _Llasa_ means weight, from _llasani_ to weigh. _Huasi_ a house.]
[Note 93: Samgaguacy. This should be _Samca-huasi_, a prison for grave offences. Serpents and toads were put into the prison with the delinquents. Mossi, p. 233.]
In these conquests Pachacuti was very cruel to the vanquished, and people were so terrified at the cruelties that they submitted and obeyed from fear of being made food for wild beasts, or burnt, or otherwise cruelly tormented rather than resist in arms. It was thus with the people of c.u.n.ti-suyu who, seeing the cruelty and power of Inca Yupanqui, humiliated themselves and promised obedience. It was for the cause and reason stated, and because they were threatened with destruction if they did not come to serve and obey.
Chuchi Ccapac had subjugated a region more than 160 leagues from north to south, over which he was Sinchi or, as he called himself, Ccapac or Colla-Ccapac, from within 20 leagues of Cuzco as far as the Chichas, with all the bounds of Arequipa and the sea-coast to Atacama, and the forests of the Musus. For at this time, seeing the violence and power with which the Inca of Cuzco came down upon those who opposed him, without pardoning anyone, many Sinchis followed his example, and wanted to do the same in other parts, where each one lived, so that all was confusion and tyranny in this kingdom, no one being secure of his own property. We shall relate in their places, as the occasion offers, the stories of the Sinchis, tyrants, besides those of the Incas who, from the time of Inca Yupanqui, began to get provinces into their power, and tyrannize over the inhabitants.
Inca Yupanqui, as has already been narrated, had given the House of the Sun all things necessary for its services, besides which, after he came from Colla-suyu, he presented many things brought from there for the image of the Sun, and for the mummies of his ancestors which were kept in the House of the Sun. He also gave them servants and lands. He ordered that the _huacas_ of Cuzco should be adopted and venerated in all the conquered provinces, ordaining new ceremonies for their wors.h.i.+p and abolis.h.i.+ng the ancient rites. He charged his eldest legitimate son, named Amaru Tupac Inca, with the duty of abolis.h.i.+ng the _huacas_ which were not held to be legitimate, and to see that the others were maintained and received the sacrifices ordered by the Inca. Huayna Yamqui Yupanqui, another son of Inca Yupanqui, was a.s.sociated with the heir in this duty.
x.x.xVIII.
PACHACUTI INCA YUPANQUI SENDS AN ARMY TO CONQUER THE PROVINCE OF CHINCHAY-SUYU.
When Pachacuti Inca Yupanqui returned from the conquest of Colla-suyu and the neighbouring provinces, as has been narrated in the preceding chapter, he was well stricken in years, though not tired of wars, nor was his thirst for dominion satisfied. Owing to his age he chose to remain at Cuzco, as the seat of his government, to establish the lands he had subdued, in the way which he well knew how to establish. In order to lose no time in extending his conquests, he a.s.sembled his people, from among whom he chose 70,000 provided with arms and all things necessary for a military campaign. He nominated his brother, Ccapac Yupanqui, to be Captain-General, giving him for colleagues another of his brothers named Huayna Yupanqui, and one of his sons named Apu Yamqui Yupanqui. Among the other special captains in this army was one named Anco Ayllo of the Chanca nation, who had remained a prisoner in Cuzco from the time that the Inca conquered the Chanca's at Cuzco and at Ichu-pampa. He had ever since been sad and brooding, thinking of a way of escape. But he dissimulated so well that the Inca treated him as a brother and trusted him. Hence the Inca nominated him as commander of all the Chancas in the army. For to each nation the Inca gave a captain from among their own people, because he would understand how to rule them and they would obey him better. This Anco Ayllo, seeing there was an opportunity for fulfilling his desire, showed satisfaction at receiving this commission from the Inca, and promised to do valuable service, as he knew those nations whose conquest was about to be undertaken. When the army was ready to march, the Inca gave the Captain-General his own arms of gold, and to the other captains he gave arms with which to enter the battles. He made a speech to them, exhorting them to achieve success, showing them the honourable reward they would obtain, and the favours he, as a friend, would show them, if they served in that war. He gave special orders to Ccapac Yupanqui that he should advance with his conquering army as far as a province called Yana-mayu, the boundary of the nation of the Hatun-huayllas, and that there he should set up the Inca's boundary pillars, and he was on no account to advance further. He was to conquer up to that point and then return to Cuzco, leaving sufficient garrisons in the subjugated lands.