Part 10 (1/2)
Besides these corpses, Pachacuti made two images of gold. He called one of them Viracocha Pachayachachi. It represented the creator, and was placed on the right of the image of the Sun. The other was called _Chuqui ylla_, representing lightning, placed on the left of the Sun.
This image was most highly venerated by all. Inca Yupanqui adopted this idol for his _guauqui_[84], because he said that it had appeared and spoken in a desert place and had given him a serpent with two heads, to carry about with him always, saying that while he had it with him, nothing sinister could happen in his affairs. To these idols the Inca gave the use of lands, flocks, and servants, especially of certain women who lived in the same House of the Sun, in the manner of nuns. These all came as virgins but few remained without having had connexion with the Inca. At least he was so vicious in this respect, that he had access to all whose looks gave him pleasure, and had many sons.
[Note 84: _Huauqui_, brother.]
Besides this House, there were some _huacas_ in the surrounding country.
These were that of Huanacauri, and others called Anahuarqui, Yauira, Cinga, Picol, Pachatopan[85] [_to many they made the accursed sacrifices, which they called_ Ccapac Cocha, _burying children, aged 5 or 6, alive as offerings to the devil, with many offerings of vases of gold and silver_].
[Note 85: Anahuarqui was the name of the wife of Tupac Inca Yupanqui. Yauira may be for Yauirca, a fabulous creature described by Yamqui Pachacuti. Cinga and Picol do not occur elsewhere. Pachatopan is no doubt _Pacha tupac_, beautiful land.]
The Inca, they relate, also caused to be made a great woollen chain of many colours, garnished with gold plates, and two red fringes at the end. It was 150 fathoms in length, more or less. This was used in their public festivals, of which there were four princ.i.p.al ones in the year.
The first was called RAYMI or CCAPAC RAYMI, which was when they opened the ears of knights at a ceremony called _huarachico_. The second was called SITUA resembling our lights of St John[86]. They all ran at midnight with torches to bathe, saying that they were thus left clean of all diseases. The third was called YNTI RAYMI, being the feast of the Sun, known as _aymuray_. In these feasts they took the chain out of the House of the Sun and all the princ.i.p.al Indians, very richly dressed, came with it, in order, singing, from the House of the Sun to the Great Square which they encircled with the chain. This was called _moroy urco_[87].
[Note 86: The months and the festivals which took place in each month are given by several authorities. The most correct are those of Polo de Ondegardo and Calancha who agree throughout. Calancha gives the months as received by the first Council of Lima.
22 June--22 July. INTIP RAYMI (_Sun Festival_).
22 July--22 Aug. CHAHUAR HUARQUIZ--Ploughing month.
22 Aug.--22 Sept. YAPAQUIZ (SITUA _or Moon Festival_)--Sowing month.
22 Sept.--22 Oct. CCOYA RAYMI---Expiatory feast. Molina a month behind.
22 Oct.--22 Nov. UMA RAYMI--Month of brewing chicha.
22 Nov.--22 Dec. AYAMARCA--Commemoration of the dead.
22 Dec.--22 Jan. CCAPAC RAYMI (HUARACHICU _festival_).
22 Jan.--22 Feb. CAMAY--Month of exercises.
22 Feb.--22 March. HATUN POCCOY (great ripening).
22 March--22 April. PACHA POCCOY (MOSOC NINA _festival_).
22 April--22 May. AYRIHUA (Harvest).
22 May--22 June. AYMURAY (Harvest home).]
[Note 87: The great chain, used at festivals, is called by Sarmiento Muru-urco. See also Molina. _Muru_ means a coloured spot, or a thing of variegated colours. Molina says that it was the house where the chain was kept that was called Muru-urco, as well as the cable. _Huasca_ is another name for a cable (See G. de la Vega, ii. p, 422).]
x.x.xII.
PACHACUTI INCA YUPANQUI DEPOPULATES TWO LEAGUES OF COUNTRY NEAR CUZCO.
After Pachacuti had done what has been described in the city, he turned his attention to the people. Seeing that there were not sufficient lands for sowing, so as to sustain them, he went round the city at a distance of four leagues from it, considering the valleys, situation, and villages. He depopulated all that were within two leagues of the city.
The lands of depopulated villages were given to the city and its inhabitants, and the deprived people were settled in other parts. The citizens of Cuzco were well satisfied with the arrangement, for they were given what cost little, and thus he made friends by presents taken from others, and took as his own the valley of Tambo [_which was not his_].
The news of the enlargement of this city went far and wide, and reached the ears of Viracocha Inca, retired in Caquia Xaquixahuana[88]. He was moved to go and see Cuzco. The Inca Yupanqui went for him, and brought him to Cuzco with much rejoicing. He went to the House of the Sun, wors.h.i.+pped at Huanacauri and saw all the improvements that had been made. Having seen everything he returned to his place at Caquia Xaquixahuana, where he resided until his death, never again visiting Cuzco, nor seeing his son Pachacuti Inca Yupanqui.