Part 15 (2/2)
Neither is there any division of labour; each must fulfil _all_ the conditions of its existence, and, therefore, ”natural selection” keeps all up to a pretty uniform standard.
But in man, as we now behold him, this is different. He is social and sympathetic. In the rudest tribes the sick are a.s.sisted, at least with food; less robust health and vigour than the average does not entail death. Neither does the want of perfect limbs, or other organs, produce the same effects as among animals. Some division of labour takes place; the swiftest hunt, the less active fish, or gather fruits; food is, to some extent, exchanged or divided. The action of natural selection is therefore checked; the weaker, the dwarfish, those of less active limbs, or less piercing eyesight, do not suffer the extreme penalty which falls upon animals so defective.
In proportion as these physical characteristics become of less importance, mental and moral qualities will have increasing influence on the well-being of the race. Capacity for acting in concert for protection, and for the acquisition of food and shelter; sympathy, which leads all in turn to a.s.sist each other; the sense of right, which checks depredations upon our fellows; the smaller development of the combative and destructive propensities; self-restraint in present appet.i.tes; and that intelligent foresight which prepares for the future, are all qualities, that from their earliest appearance must have been for the benefit of each community, and would, therefore, have become the subjects of ”natural selection.” For it is evident that such qualities would be for the well-being of man; would guard him against external enemies, against internal dissensions, and against the effects of inclement seasons and impending famine, more surely than could any merely physical modification. Tribes in which such mental and moral qualities were predominant, would therefore have an advantage in the struggle for existence over other tribes in which they were less developed, would live and maintain their numbers, while the others would decrease and finally succ.u.mb.
Again, when any slow changes of physical geography, or of climate, make it necessary for an animal to alter its food, its clothing, or its weapons, it can only do so by the occurrence of a corresponding change in its own bodily structure and internal organization. If a larger or more powerful beast is to be captured and devoured, as when a carnivorous animal which has. .h.i.therto preyed on antelopes is obliged from their decreasing numbers to attack buffaloes, it is only the strongest who can hold,--those with most powerful claws, and formidable canine teeth, that can struggle with and overcome such an animal.
Natural selection immediately comes into play, and by its action these organs gradually become adapted to their new requirements. But man, under similar circ.u.mstances, does not require longer nails or teeth, greater bodily strength or swiftness. He makes sharper spears, or a better bow, or he constructs a cunning pitfall, or combines in a hunting party to circ.u.mvent his new prey. The capacities which enable him to do this are what he requires to be strengthened, and these will, therefore, be gradually modified by ”natural selection,” while the form and structure of his body will remain unchanged. So, when a glacial epoch comes on, some animals must acquire warmer fur, or a covering of fat, or else die of cold. Those best clothed by nature are, therefore, preserved by natural selection. Man, under the same circ.u.mstances, will make himself warmer clothing, and build better houses; and the necessity of doing this will react upon his mental organization and social condition--will advance them while his natural body remains naked as before.
When the accustomed food of some animal becomes scarce or totally fails, it can only exist by becoming adapted to a new kind of food, a food perhaps less nouris.h.i.+ng and less digestible. ”Natural selection” will now act upon the stomach and intestines, and all their individual variations will be taken advantage of, to modify the race into harmony with its new food. In many cases, however, it is probable that this cannot be done. The internal organs may not vary quick enough, and then the animal will decrease in numbers, and finally become extinct. But man guards himself from such accidents by superintending and guiding the operations of nature. He plants the seed of his most agreeable food, and thus procures a supply, independent of the accidents of varying seasons or natural extinction. He domesticates animals, which serve him either to capture food or for food itself, and thus, changes of any great extent in his teeth or digestive organs are rendered unnecessary. Man, too, has everywhere the use of fire, and by its means can render palatable a variety of animal and vegetable substances, which he could hardly otherwise make use of; and thus obtains for himself a supply of food far more varied and abundant than that which any animal can command.
Thus man, by the mere capacity of clothing himself, and making weapons and tools, has taken away from nature that power of slowly but permanently changing the external form and structure, in accordance with changes in the external world, which she exercises over all other animals. As the competing races by which they are surrounded, the climate, the vegetation, or the animals which serve them for food, are slowly changing, they must undergo a corresponding change in their structure, habits, and const.i.tution, to keep them in harmony with the new conditions--to enable them to live and maintain their numbers. But man does this by means of his intellect alone, the variations of which enable him, with an unchanged body, still to keep in harmony with the changing universe.
There is one point, however, in which nature will still act upon him as it does on animals, and, to some extent, modify his external characters.
Mr. Darwin has shown, that the colour of the skin is correlated with const.i.tutional peculiarities both in vegetables and animals, so that liability to certain diseases or freedom from them is often accompanied by marked external characters. Now, there is every reason to believe that this has acted, and, to some extent, may still continue to act, on man. In localities where certain diseases are prevalent, those individuals of savage races which were subject to them would rapidly die off; while those who were const.i.tutionally free from the disease would survive, and form the progenitors of a new race. These favoured individuals would probably be distinguished by peculiarities of _colour_, with which again peculiarities in the texture or the abundance of _hair_ seem to be correlated, and thus may have been brought about those racial differences of colour, which seem to have no relation to mere temperature or other obvious peculiarities of climate.
From the time, therefore, when the social and sympathetic feelings came into active operation, and the intellectual and moral faculties became fairly developed, man would cease to be influenced by ”natural selection” in his physical form and structure. As an animal he would remain almost stationary, the changes of the surrounding universe ceasing to produce in him that powerful modifying effect which they exercise over other parts of the organic world. But from the moment that the form of his body became stationary, his mind would become subject to those very influences from which his body had escaped; every slight variation in his mental and moral nature which should enable him better to guard against adverse circ.u.mstances, and combine for mutual comfort and protection, would be preserved and acc.u.mulated; the better and higher specimens of our race would therefore increase and spread, the lower and more brutal would give way and successively die out, and that rapid advancement of mental organization would occur, which has raised the very lowest races of man so far above the brutes (although differing so little from some of them in physical structure), and, in conjunction with scarcely perceptible modifications of form, has developed the wonderful intellect of the European races.
_Influence of external Nature in the development of the Human Mind._
But from the time when this mental and moral advance commenced, and man's physical character became fixed and almost immutable, a new series of causes would come into action, and take part in his mental growth.
The diverse aspects of nature would now make themselves felt, and profoundly influence the character of the primitive man.
When the power that had hitherto modified the body had its action transferred to the mind, then races would advance and become improved, merely by the harsh discipline of a sterile soil and inclement seasons.
Under their influence, a hardier, a more provident, and a more social race would be developed, than in those regions where the earth produces a perennial supply of vegetable food, and where neither foresight nor ingenuity are required to prepare for the rigours of winter. And is it not the fact that in all ages, and in every quarter of the globe, the inhabitants of temperate have been superior to those of hotter countries? All the great invasions and displacements of races have been from North to South, rather than the reverse; and we have no record of there ever having existed, any more than there exists to-day, a solitary instance of an indigenous inter-tropical civilization. The Mexican civilization and government came from the North, and, as well as the Peruvian, was established, not in the rich tropical plains, but on the lofty and sterile plateaux of the Andes. The religion and civilization of Ceylon were introduced from North India; the successive conquerors of the Indian peninsula came from the North-west; the northern Mongols conquered the more Southern Chinese; and it was the bold and adventurous tribes of the North that overran and infused new life into Southern Europe.
_Extinction of Lower Races._
It is the same great law of ”the preservation of favoured races in the struggle for life,” which leads to the inevitable extinction of all those low and mentally undeveloped populations with which Europeans come in contact. The red Indian in North America, and in Brazil; the Tasmanian, Australian, and New Zealander in the southern hemisphere, die out, not from any one special cause, but from the inevitable effects of an unequal mental and physical struggle. The intellectual and moral, as well as the physical, qualities of the European are superior; the same powers and capacities which have made him rise in a few centuries from the condition of the wandering savage with a scanty and stationary population, to his present state of culture and advancement, with a greater average longevity, a greater average strength, and a capacity of more rapid increase,--enable him when in contact with the savage man, to conquer in the struggle for existence, and to increase at his expense, just as the better adapted, increase at the expense of the less adapted varieties in the animal and vegetable kingdoms,--just as the weeds of Europe overrun North America and Australia, extinguis.h.i.+ng native productions by the inherent vigour of their organization, and by their greater capacity for existence and multiplication.
_The Origin of the Races of Man._
If these views are correct; if in proportion as man's social, moral, and intellectual faculties became developed, his physical structure would cease to be affected by the operation of ”natural selection,” we have a most important clue to the origin of races. For it will follow, that those great modifications of structure and of external form, which resulted in the development of man out of some lower type of animal, must have occurred before his intellect had raised him above the condition of the brutes, at a period when he was gregarious, but scarcely social, with a mind perceptive but not reflective, ere any sense of _right_ or feelings of _sympathy_ had been developed in him. He would be still subject, like the rest of the organic world, to the action of ”natural selection,” which would retain his physical form and const.i.tution in harmony with the surrounding universe. He was probably at a very early period a dominant race, spreading widely over the warmer regions of the earth as it then existed, and in agreement with what we see in the case of other dominant species, gradually becoming modified in accordance with local conditions. As he ranged farther from his original home, and became exposed to greater extremes of climate, to greater changes of food, and had to contend with new enemies, organic and inorganic, slight useful variations in his const.i.tution would be selected and rendered permanent, and would, on the principle of ”correlation of growth,” be accompanied by corresponding external physical changes. Thus might have arisen those striking characteristics and special modifications which still distinguish the chief races of mankind. The red, black, yellow, or blus.h.i.+ng white skin; the straight, the curly, the woolly hair; the scanty or abundant beard; the straight or oblique eyes; the various forms of the pelvis, the cranium, and other parts of the skeleton.
But while these changes had been going on, his mental development had, from some unknown cause, greatly advanced, and had now reached that condition in which it began powerfully to influence his whole existence, and would therefore become subject to the irresistible action of ”natural selection.” This action would quickly give the ascendency to mind: speech would probably now be first developed, leading to a still further advance of the mental faculties; and from that moment man, as regards the form and structure of most parts of his body, would remain almost stationary. The art of making weapons, division of labour, antic.i.p.ation of the future, restraint of the appet.i.tes, moral, social, and sympathetic feelings, would now have a preponderating influence on his well being, and would therefore be that part of his nature on which ”natural selection” would most powerfully act; and we should thus have explained that wonderful persistence of mere physical characteristics, which is the stumbling-block of those who advocate the unity of mankind.
We are now, therefore, enabled to harmonise the conflicting views of anthropologists on this subject. Man may have been, indeed I believe must have been, once a h.o.m.ogeneous race; but it was at a period of which we have as yet discovered no remains, at a period so remote in his history, that he had not yet acquired that wonderfully developed brain, the organ of the mind, which now, even in his lowest examples, raises him far above the highest brutes;--at a period when he had the form but hardly the nature of man, when he neither possessed human speech, nor those sympathetic and moral feelings which in a greater or less degree everywhere now distinguish the race. Just in proportion as these truly human faculties became developed in him, would his physical features become fixed and permanent, because the latter would be of less importance to his well being; he would be kept in harmony with the slowly changing universe around him, by an advance in mind, rather than by a change in body. If, therefore, we are of opinion that he was not really man till these higher faculties were fully developed, we may fairly a.s.sert that there were many originally distinct races of men; while, if we think that a being closely resembling us in form and structure, but with mental faculties scarcely raised above the brute, must still be considered to have been human, we are fully ent.i.tled to maintain the common origin of all mankind.
_The Bearing of these Views on the Antiquity of Man._
These considerations, it will be seen, enable us to place the origin of man at a much more remote geological epoch than has yet been thought possible. He may even have lived in the Miocene or Eocene period, when not a single mammal was identical in form with any existing species.
For, in the long series of ages during which these primeval animals were being slowly changed into the species which now inhabit the earth, the power which acted to modify them would only affect the mental organization of man. His brain alone would have increased in size and complexity, and his cranium have undergone corresponding changes of form, while the whole structure of lower animals was being changed. This will enable us to understand how the fossil crania of Denise and Engis agree so closely with existing forms, although they undoubtedly existed in company with large mammalia now extinct. The Neanderthal skull may be a specimen of one of the lowest races then existing, just as the Australians are the lowest of our modern epoch. We have no reason to suppose that mind and brain and skull modification, could go on quicker than that of the other parts of the organization; and we must therefore look back very far in the past, to find man in that early condition in which his mind was not sufficiently developed, to remove his body from the modifying influence of external conditions and the c.u.mulative action of ”natural selection.” I believe, therefore, that there is no _a priori_ reason against our finding the remains of man or his works in the tertiary deposits. The absence of all such remains in the European beds of this age has little weight, because, as we go further back in time, it is natural to suppose that man's distribution over the surface of the earth was less universal than at present.
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