Part 16 (1/2)

Besides, Europe was in a great measure submerged during the tertiary epoch; and though its scattered islands may have been uninhabited by man, it by no means follows that he did not at the same time exist in warm or tropical continents. If geologists can point out to us the most extensive land in the warmer regions of the earth, which has not been submerged since Eocene or Miocene times, it is there that we may expect to find some traces of the very early progenitors of man. It is there that we may trace back the gradually decreasing brain of former races, till we come to a time when the body also begins materially to differ.

Then we shall have reached the starting point of the human family.

Before that period, he had not mind enough to preserve his body from change, and would, therefore, have been subject to the same comparatively rapid modifications of form as the other mammalia.

_Their Bearing on the Dignity and Supremacy of Man._

If the views I have here endeavoured to sustain have any foundation, they give us a new argument for placing man apart, as not only the head and culminating point of the grand series of organic nature, but as in some degree a new and distinct order of being. From those infinitely remote ages, when the first rudiments of organic life appeared upon the earth, every plant, and every animal has been subject to one great law of physical change. As the earth has gone through its grand cycles of geological, climatal, and organic progress, every form of life has been subject to its irresistible action, and has been continually, but imperceptibly moulded into such new shapes as would preserve their harmony with the ever-changing universe. No living thing could escape this law of its being; none (except, perhaps, the simplest and most rudimentary organisms), could remain unchanged and live, amid the universal change around it.

At length, however, there came into existence a being in whom that subtle force we term _mind_, became of greater importance than his mere bodily structure. Though with a naked and unprotected body, _this_ gave him clothing against the varying inclemencies of the seasons. Though unable to compete with the deer in swiftness, or with the wild bull in strength, _this_ gave him weapons with which to capture or overcome both. Though less capable than most other animals of living on the herbs and the fruits that unaided nature supplies, this wonderful faculty taught him to govern and direct nature to his own benefit, and make her produce food for him, when and where he pleased. From the moment when the first skin was used as a covering, when the first rude spear was formed to a.s.sist in the chase, when fire was first used to cook his food, when the first seed was sown or shoot planted, a grand revolution was effected in nature, a revolution which in all the previous ages of the earth's history had had no parallel, for a being had arisen who was no longer necessarily subject to change with the changing universe--a being who was in some degree superior to nature, inasmuch as he knew how to control and regulate her action, and could keep himself in harmony with her, not by a change in body, but by an advance of mind.

Here, then, we see the true grandeur and dignity of man. On this view of his special attributes, we may admit, that even those who claim for him a position as an order, a cla.s.s, or a sub-kingdom by himself, have some show of reason on their side. He is, indeed, a being apart, since he is not influenced by the great laws which irresistibly modify all other organic beings. Nay more; this victory which he has gained for himself, gives him a directing influence over other existences. Man has not only escaped ”natural selection” himself, but he is actually able to take away some of that power from nature which before his appearance she universally exercised. We can antic.i.p.ate the time when the earth will produce only cultivated plants and domestic animals; when man's selection shall have supplanted ”natural selection;” and when the ocean will be the only domain in which that power can be exerted, which for countless cycles of ages ruled supreme over all the earth.

_Their Bearing on the future Development of Man._

We now find ourselves enabled to answer those who maintain, that if Mr.

Darwin's theory of the Origin of Species is true, man too must change in form, and become developed into some other animal as different from his present self as he is from the Gorilla or the Chimpanzee; and who speculate on what this form is likely to be. But it is evident that such will not be the case; for no change of conditions is conceivable, which will render any important alteration of his form and organization so universally useful and necessary to him, as to give those possessing it always the best chance of surviving, and thus lead to the development of a new species, genus, or higher group of man. On the other hand, we know that far greater changes of conditions and of his entire environment have been undergone by man, than any other highly organized animal could survive unchanged, and have been met by mental, not corporeal adaptation. The difference of habits, of food, clothing, weapons, and enemies, between savage and civilized man, is enormous.

Difference in bodily form and structure there is practically none, except a slightly increased size of brain, corresponding to his higher mental development.

We have every reason to believe, then, that man may have existed and may continue to exist, through a series of geological periods which shall see all other forms of animal life again and again changed; while he himself remains unchanged, except in the two particulars already specified--the head and face, as immediately connected with the organ of the mind and as being the medium of expressing the most refined emotions of his nature,--and to a slight extent in colour, hair, and proportions, so far as they are correlated with const.i.tutional resistance to disease.

_Summary._

Briefly to recapitulate the argument;--in two distinct ways has man escaped the influence of those laws which have produced unceasing change in the animal world. 1. By his superior intellect he is enabled to provide himself with clothing and weapons, and by cultivating the soil to obtain a constant supply of congenial food. This renders it unnecessary for his body, like those of the lower animals, to be modified in accordance with changing conditions--to gain a warmer natural covering, to acquire more powerful teeth or claws, or to become adapted to obtain and digest new kinds of food, as circ.u.mstances may require. 2. By his superior sympathetic and moral feelings, he becomes fitted for the social state; he ceases to plunder the weak and helpless of his tribe; he shares the game which he has caught with less active or less fortunate hunters, or exchanges it for weapons which even the weak or the deformed can fas.h.i.+on; he saves the sick and wounded from death; and thus the power which leads to the rigid destruction of all animals who cannot in every respect help themselves, is prevented from acting on him.

This power is ”natural selection;” and, as by no other means can it be shown, that individual variations can ever become acc.u.mulated and rendered permanent so as to form well-marked races, it follows that the differences which now separate mankind from other animals, must have been produced before he became possessed of a human intellect or human sympathies. This view also renders possible, or even requires, the existence of man at a comparatively remote geological epoch. For, during the long periods in which other animals have been undergoing modification in their whole structure, to such an amount as to const.i.tute distinct genera and families, man's _body_ will have remained generically, or even specifically, the same, while his _head_ and _brain_ alone will have undergone modification equal to theirs. We can thus understand how it is that, judging from the head and brain, Professor Owen places man in a distinct sub-cla.s.s of mammalia, while as regards the bony structure of his body, there is the closest anatomical resemblance to the anthropoid apes, ”every tooth, every bone, strictly h.o.m.ologous--which makes the determination of the difference between _h.o.m.o_ and _Pithecus_ the anatomist's difficulty.” The present theory fully recognises and accounts for these facts; and we may perhaps claim as corroborative of its truth, that it neither requires us to depreciate the intellectual chasm which separates man from the apes, nor refuses full recognition of the striking resemblances to them, which exist in other parts of his structure.

_Conclusion._

In concluding this brief sketch of a great subject, I would point out its bearing upon the future of the human race. If my conclusions are just, it must inevitably follow that the higher--the more intellectual and moral--must displace the lower and more degraded races; and the power of ”natural selection,” still acting on his mental organization, must ever lead to the more perfect adaptation of man's higher faculties to the conditions of surrounding nature, and to the exigencies of the social state. While his external form will probably ever remain unchanged, except in the development of that perfect beauty which results from a healthy and well organized body, refined and enn.o.bled by the highest intellectual faculties and sympathetic emotions, his mental const.i.tution may continue to advance and improve, till the world is again inhabited by a single nearly h.o.m.ogeneous race, no individual of which will be inferior to the n.o.blest specimens of existing humanity.

Our progress towards such a result is very slow, but it still seems to be a progress. We are just now living at an abnormal period of the world's history, owing to the marvellous developments and vast practical results of science, having been given to societies too low morally and intellectually, to know how to make the best use of them, and to whom they have consequently been curses as well as blessings. Among civilized nations at the present day, it does not seem possible for natural selection to act in any way, so as to secure the permanent advancement of morality and intelligence; for it is indisputably the mediocre, if not the low, both as regards morality and intelligence, who succeed best in life and multiply fastest. Yet there is undoubtedly an advance--on the whole a steady and a permanent one--both in the influence on public opinion of a high morality, and in the general desire for intellectual elevation; and as I cannot impute this in any way to ”survival of the fittest,” I am forced to conclude that it is due, to the inherent progressive power of those glorious qualities which raise us so immeasurably above our fellow animals, and at the same time afford us the surest proof that there are other and higher existences than ourselves, from whom these qualities may have been derived, and towards whom we may be ever tending.

X.

THE LIMITS OF NATURAL SELECTION AS APPLIED TO MAN.

Throughout this volume I have endeavoured to show, that the known laws of variation, multiplication, and heredity, resulting in a ”struggle for existence” and the ”survival of the fittest,” have probably sufficed to produce all the varieties of structure, all the wonderful adaptations, all the beauty of form and of colour, that we see in the animal and vegetable kingdoms. To the best of my ability I have answered the most obvious and the most often repeated objections to this theory, and have, I hope, added to its general strength, by showing how colour--one of the strongholds of the advocates of special creation--may be, in almost all its modifications, accounted for by the combined influence of s.e.xual selection and the need of protection. I have also endeavoured to show, how the same power which has modified animals has acted on man; and have, I believe, proved that, as soon as the human intellect became developed above a certain low stage, man's body would cease to be materially affected by natural selection, because the development of his mental faculties would render important modifications of its form and structure unnecessary. It will, therefore, probably excite some surprise among my readers, to find that I do not consider that all nature can be explained on the principles of which I am so ardent an advocate; and that I am now myself going to state objections, and to place limits, to the power of ”natural selection.” I believe, however, that there are such limits; and that just as surely as we can trace the action of natural laws in the development of organic forms, and can clearly conceive that fuller knowledge would enable us to follow step by step the whole process of that development, so surely can we trace the action of some unknown higher law, beyond and independent of all those laws of which we have any knowledge. We can trace this action more or less distinctly in many phenomena, the two most important of which are--the origin of sensation or consciousness, and the development of man from the lower animals. I shall first consider the latter difficulty as more immediately connected with the subjects discussed in this volume.

_What Natural Selection can Not do._

In considering the question of the development of man by known natural laws, we must ever bear in mind the first principle of ”natural selection,” no less than of the general theory of evolution, that all changes of form or structure, all increase in the size of an organ or in its complexity, all greater specialization or physiological division of labour, can only be brought about, in as much as it is for the good of the being so modified. Mr. Darwin himself has taken care to impress upon us, that ”natural selection” has no power to produce absolute perfection but only relative perfection, no power to advance any being much beyond his follow beings, but only just so much beyond them as to enable it to survive them in the struggle for existence. Still less has it any power to produce modifications which are in any degree injurious to its possessor, and Mr. Darwin frequently uses the strong expression, that a single case of this kind would be fatal to his theory. If, therefore, we find in man any characters, which all the evidence we can obtain goes to show would have been actually injurious to him on their first appearance, they could not possibly have been produced by natural selection. Neither could any specially developed organ have been so produced if it had been merely useless to him, or if its use were not proportionate to its degree of development. Such cases as these would prove, that some other law, or some other power, than ”natural selection” had been at work. But if, further, we could see that these very modifications, though hurtful or useless at the time when they first appeared, became in the highest degree useful at a much later period, and are now essential to the full moral and intellectual development of human nature, we should then infer the action of mind, foreseeing the future and preparing for it, just as surely as we do, when we see the breeder set himself to work with the determination to produce a definite improvement in some cultivated plant or domestic animal. I would further remark that this enquiry is as thoroughly scientific and legitimate as that into the origin of species itself. It is an attempt to solve the inverse problem, to deduce the existence of a new power of a definite character, in order to account for facts which according to the theory of natural selection ought not to happen. Such problems are well known to science, and the search after their solution has often led to the most brilliant results. In the case of man, there are facts of the nature above alluded to, and in calling attention to them, and in inferring a cause for them, I believe that I am as strictly within the bounds of scientific investigation as I have been in any other portion of my work.

_The Brain of the Savage shown to be Larger than he Needs it to be._

_Size of Brain an important Element of Mental Power._--The brain is universally admitted to be the organ of the mind; and it is almost as universally admitted, that size of brain is one of the most important of the elements which determine mental power or capacity. There seems to be no doubt that brains differ considerably in quality, as indicated by greater or less complexity of the convolutions, quant.i.ty of grey matter, and perhaps unknown peculiarities of organization; but this difference of quality seems merely to increase or diminish the influence of quant.i.ty, not to neutralize it. Thus, all the most eminent modern writers see an intimate connection between the diminished size of the brain in the lower races of mankind, and their intellectual inferiority. The collections of Dr. J. B. Davis and Dr. Morton give the following as the average internal capacity of the cranium in the chief races:--Teutonic family, 94 cubic inches; Esquimaux, 91 cubic inches; Negroes, 85 cubic inches; Australians and Tasmanians, 82 cubic inches; Bushmen, 77 cubic inches. These last numbers, however, are deduced from comparatively few specimens, and may be below the average, just as a small number of Finns and Cossacks give 98 cubic inches, or considerably more than that of the German races. It is evident, therefore, that the absolute bulk of the brain is not necessarily much less in savage than in civilised man, for Esquimaux skulls are known with a capacity of 113 inches, or hardly less than the largest among Europeans. But what is still more extraordinary, the few remains yet known of pre-historic man do not indicate any material diminution in the size of the brain case. A Swiss skull of the stone age, found in the lake dwelling of Meilen, corresponded exactly to that of a Swiss youth of the present day. The celebrated Neanderthal skull had a larger circ.u.mference than the average, and its capacity, indicating actual ma.s.s of brain, is estimated to have been not less than 75 cubic inches, or nearly the average of existing Australian crania. The Engis skull, perhaps the oldest known, and which, according to Sir John Lubbock, ”there seems no doubt was really contemporary with the mammoth and the cave bear,” is yet, according to Professor Huxley, ”a fair average skull, which might have belonged to a philosopher, or might have contained the thoughtless brains of a savage.” Of the cave men of Les Eyzies, who were undoubtedly contemporary with the reindeer in the South of France, Professor Paul Broca says (in a paper read before the Congress of Pre-historic Archaeology in 1868)--”The great capacity of the brain, the development of the frontal region, the fine elliptical form of the anterior part of the profile of the skull, are incontestible characteristics of superiority, such as we are accustomed to meet with in civilised races;”