Part 10 (1/2)

_Chap. xviii._: DOTH PROVE THAT NO MAN CAN LAY TO SIMPLICISSIMUS'

CHARGE THAT HE DOTH DRAW THE LONG BOW

Now since there be some, and indeed some learned folk among them, that believe not that there be witches and sorcerers, still less that they can fly from place to place in the air, therefore am I sure there will be some to say that here the good Simplicissimus draws the long bow.

With such folk I cannot argue; for since brag is become no longer an art, but nowadays wellnigh the commonest trade, I may not deny that I could practise this if I would; for an I could not, I were the veriest fool. But they that deny the witches' gallop to be true, let them but think of Simon the Magician, which was by the evil spirit raised aloft into the air, and at the prayer of St. Peter fell again to earth.

Nicolas Remigius, which was an honest, learned, and understanding man, who in the Duchy of Lorraine caused to be burned a good many more than a half-dozen of witches, tells us of John of Hembach, that his mother (which same was a witch) in the sixteenth year of his age took him with her to their a.s.sembly, that he might play to them as they danced--for he had learned to play the fife. That to that end he mounted on a tree, piped to them and earnestly gazed upon the dancers (and that maybe because he marvelled so at it all). But at last, ”G.o.d help us;” says he, ”whence cometh all this mad and foolish folk?” And hardly had he said that word when down he fell from the tree, twisted his shoulder, and called for help. But there was n.o.body there but himself.

When this was noised abroad, most held it for a fable, till a little after Catherine Prevost was arrested for witchcraft, who had been at the said dance: so she confessed all even as it had happened, save that she knew naught of the cry that Hembach had uttered. Majolus tells us of a servant that had been too common with his mistress, and of an adulterer that took his paramour's ointment-boxes and smeared himself with the same, and so both came to the witches' Sabbath. So likewise they tell of a farm-servant that arose early to grease his waggon; but because he had taken the wrong pot of ointment in the dark, that waggon rose into the air and must be dragged down again. Olaus Magnus tells us of Hading, King of Denmark; how he, being driven from his kingdom by rebels, journeyed far over the sea through the air on the Spirit of Odin, which had turned himself to the shape of a horse. So do we know well enough, and too well, how wives and wenches in Bohemia will fetch their paramours to them, on the backs of goats, by night and from a great distance. And what Torquemada in his Hexameron relateth of his schoolfellow may in his own words be read. So, too, Ghirlandus speaketh of a n.o.bleman which, when he marked that his wife anointed herself and thereafter flew out of the house, did once on a time compel her to take him with her to the sorcerers' a.s.sembly. And when they feasted there, and there was no salt, he demanded such, and having with great pains gotten it, did cry, ”G.o.d be praised, here cometh the salt!” Whereupon the lights went out and all vanished. So when now 'twas day he understood from the shepherds in that place that he was near to the town of Benevento in the kingdom of Naples, and therefore full five hundred miles from his home. And therefore, though he was rich, must he beg his way home, whither when he came he delated his wife for a witch before the magistrate, and she was burned. How Doctor Faust, too, and others, which were no enchanters, could journey through the air from one place to another is from his history sufficiently known. So I myself knew a wife and a maid (both dead at this time of writing, but the maid's father yet alive), which maid was once greasing of her mistress's shoes by the fire, and when she had finished one and set it by to grease the other, lo; the greased one flew up the chimney: which story, nevertheless, was hushed up.

All this I have set down for this reason only, that men may believe that witches and wizards do in truth at certain seasons in their proper bodies journey to these their a.s.semblies, and not to make any man to believe that I, as I have told you, went myself to such: for to me 'tis all one whether a man believe me or not; and he that will not believe may devise for himself another way for me to have come from the lands of Fulda or Hirschfeld (for I know not myself whither I had wandered in the woods) into the Archbishopric of Magdeburg, and that in so brief a s.p.a.ce of time.

_Chap. xix._: HOW SIMPLICISSIMUS BECAME A FOOL AGAIN AS HE HAD BEEN A FOOL BEFORE

So now I begin my history again with this: that I a.s.sure the reader that I lay on my belly till 'twas at least broad daylight; as not having the heart to stand up: therewithal I doubted whether the things I have told of were a dream or not; and though I was yet in great terror, yet was I bold enough at my waking, for I deemed I could be in no worse place than in the wild woods; and therein I had spent the most of my time since I was separated from my dad, and therefore was pretty well accustomed thereto. Now it was about nine o'clock when there came foragers, which woke me up. And now for the first time I perceived I was in the open field. So they had me with them to certain windmills, and when they had ground their corn there, to the camp before Magdeburg, where I fell to the share of a colonel of a foot-regiment, who asked me what was my story and what manner of master I had served.

So I told him all to a nicety, and because I had no name for the Croats, I did but describe their clothing and gave examples of their speech, and told how I escaped from them: yet of my ducats said I nought, and what I told of my journey through the air and of the witches' dance, that they all held to be imagination and folly, and that especially because in the rest of my discourse I seemed to talk wildly. Meanwhile a crowd of folk gathered round me (for one fool makes a thousand), and among them was one that the year before had been made prisoner at Hanau and there had taken service, yet afterwards had come back to the Emperor's army: who, knowing me again, said at once, ”Hoho!

'tis the commandant's calf of Hanau.”

Thereupon the colonel questioned him further; but the fellow knew no more save that I could play the lute well, and that I had been captured outside the walls at Hanau by the Croats of Colonel Corpes' regiment, and, moreover, that the said commandant had been vexed at losing me; for I was a right clever fool. So then the colonel's wife sent to another colonel's wife that could play well upon the lute, and therefore always had one by her, and begged her for the loan of it: which, when it came, she handed to me with the command that I should play. But my view was they should first give me to eat; for an empty stomach accorded not well with a fat one, such as the lute had. So this was done, and when I had eaten my fill and drunk a good draught of Zerbst beer, I let them hear what I could do both with my voice and with the lute: and therewithal I talked gibberish, all that first came into my head, so that I easily persuaded the folk to believe I was of the quality that my apparel represented. Then the colonel asked me whither I would go; and I answering 'twas all one to me, we agreed thereupon that I should stay with him and be his page. Yet would he know where my a.s.ses' ears had gone. ”Yea,” said I to myself, ”an thou knewest where they were: they would fit thee well enough.” Yet was I clever enough to say naught of their properties, for all my worldly goods lay in them.

Now in a brief s.p.a.ce I was well known to all both in the Emperor's and the Elector's camp, but specially among the ladies, who would deck my hood, my sleeves, and my short-cut ears with ribbons of all colours, so that I verily believe that certain fops copied therefrom the fas.h.i.+on of to-day. But all the money that was given me by the officers, that I liberally gave away and spent all to the last farthing, drinking it away with jolly companions in beer of Hamburg and Zerbst, which liquors pleased me well: and besides this, in all places wheresoever I came there was plenty of chance of spunging. But when my colonel procured for me a lute of my own (for he trusted to have me ever with him), then I could no longer rove hither and thither in the two camps, but he appointed for me a governor who should look after me, and I to obey him. And this was a man after mine own heart, for he was quiet, discreet, learned, of sufficient conversation yet not too much, and (which was the chief matter), exceeding G.o.d-fearing, well read, and full of all arts and sciences. At night I must sleep in his tent, and by day I might not go out of his sight: he had once been a counsellor and minister of a prince, and indeed a rich man; but being by the Swedes utterly ruined, his wife dead, and his only son unable to continue his studies for want of money, and therefore serving as a muster-roll clerk in the Saxon army, he took service with this my colonel, and was content to serve as a lackey, to wait until the dangerous chances of war on the banks of the Elbe should change and so the sun of his former happiness again s.h.i.+ne upon him.

_Chap. xx._: IS PRETTY LONG, AND TREATS OF PLAYING WITH DICE AND WHAT HANGS THEREBY

Now because my governor was rather old than young, therefore could he not sleep all the night through: and that was the cause that he even in the first few weeks discovered my secret; namely, that I was no such fool as I gave out, of which he had before observed somewhat, and had conceived such a judgment from my face, for he was skilled in physiognomia. Once I awoke at midnight, and having divers thoughts upon my life and its strange adventures, rose up, and by way of grat.i.tude recounted all the benefits that G.o.d had done unto me, and all the dangers from which He had rescued me: then I lay down again with deep sighing and slept soundly till day.

All this my governor heard, yet made as if he were sound asleep; and this happened several nights running, until he had fully convinced himself I had more understanding than many an older man who fancied himself to be somewhat. Yet he spake thereof nought to me in our hut, because it had walls too thin, and because he for certain reasons would not have it that as yet (and before he was a.s.sured of my innocence) any one else should know this secret. Once on a time I went to take the air outside the camp, and this he gladly allowed, because he had then the opportunity to come to look for me, and so the occasion to speak with me alone. So, as he wished, he found me in a lonely place, where indeed I was giving audience to my thoughts, and says he: ”Good and dear friend, 'tis because I seek for thy welfare that I rejoice to be able to speak with thee alone. I know thou art no fool as thou pretendest, and that thou hast no desire to continue in this miserable and despised state. If now thou holdest thy welfare dear and wilt trust to me as to a man of honour, and so canst tell me plainly the condition of thy fortunes, so will I for my part, whenever I can, be ready with word and deed to help thee out of this fool's coat.”

So thereupon I fell upon his neck, and so carried myself as he had been a prophet to release me from my fool's cap: and sitting both down upon the ground, I told him my whole story. Then he examined my hands, and wondered both at the strange events which had befallen me and those which were to come: yet would in no wise counsel me to lay aside my fool's coat in haste, for he said that by means of palmistry he could see that my fate threatened me with imprisonment which should bring me danger of life and limb. So I thanked him for his good will and his counsel, and asked of G.o.d that He would reward him for his good faith, and of himself that he would be and ever remain my true friend and father.

So we rose up and came to the gaming-place, where men tilt with the dice, and loudly they cursed with all the blood and thunder, wounds and d.a.m.nation that they could lay their tongues to. The place was wellnigh as big as the Old Market at Cologne, spread with cloaks and furnished with tables, and those full of gamesters: and every company had its four-cornered thieves' bones, on which they hazarded their luck; for share their money they must, and give it to one and take it from another. So likewise every cloak or table had its coupier (croupier I should have said, and might well have said[15] ”cooperer”), whose office 'twas to be judges and to see that none was cheated; they too lent the cloaks and tables and dice, and contrived so well to get their hire out of the winnings that they generally got the chief share: yet it bred them no advantage, for commonly they gamed it away again, or when it was best laid out, 'twas the sutler or the barber-surgeon that had it--for there were many broken heads to mend.

At these fools one might well wonder, how they all thought to win, which was impossible, even if they had played at another's[16] risk: and though all hoped for this, yet the cry was, the more players the more skill; for each thought on his own luck; and so it happened that some hit and some missed, some won and some lost. Thereupon some cursed, some roared; some cheated and others were jockeyed--whereat the winners laughed and the losers gnashed their teeth: some sold their clothes and all they valued most, and others again won even that money from them: some wanted honest dice, and others, on the contrary part, would have false ones, and brought in such secretly, which again others threw away, broke in two, bit with their teeth, and tore the croupiers'

cloaks. Among the false dice were Dutch ones, that one must cast with a good spin; for these had the sides, whereon the fives and sixes were, as sharp as the back of the wooden horse on which soldiers be punished: others were High German, to which a man must in casting give the Bavarian swing. Some were of stag's-horn, light above and heavy below.

Others were loaded with quicksilver or lead, and others, again, with split hairs, sponge, chaff, and charcoal: some had sharp corners, others had them pared quite away: some were long like logs and some broad like tortoises. All which kinds were made but for cheating: and what they were made for, that they did, whether they were thrown with a swing or trickled on to the board, and no coupling of them was of any avail; to say nothing of those that had two fives or two sixes or, on the other hand, two aces or two deuces. With these thieves' bones they stole, filched, and plundered each other's goods, which they themselves perchance had stolen, or at least with danger to life and limb, or other grievous trouble and labour, had won.

So as I stood there and looked upon the gaming-place and the gamesters in their folly, my governor asked me how the thing pleased me. Then answered I: ”That men can so grievously curse G.o.d pleases me not: but for the rest, I leave it for what 'tis worth as a matter unknown to me, and of which I as yet understand nought.” ”Know then,” said my governor, ”that this is the worst and vilest place in the whole camp, for here men seek one another's money and lose their own in doing so.