Volume II Part 7 (1/2)

[Footnote 111: Some of the best antiquaries of the present day are disposed to p.r.o.nounce, that a pardon was never granted, unless there had existed some cause of suspicion or offence,--something, in short, which might have involved in trouble the individual for whom the pardon was obtained.]

On this sad subject two original letters are preserved, addressed to Henry by the Earl of Cambridge; they are found among the ”Original Letters” published by Sir Henry Ellis, accompanied, as is (p. 138) usual[112] in his valuable collection, by a succinct and clear statement of such facts as may be necessary for their elucidation. The first contains the Earl's confession; whether written before or after his trial, is not evident. The second sues for mercy, probably after the jury had returned their verdict; it may be even after the sentence was pa.s.sed by the peers, though a very short portion of a day elapsed between that sentence and his execution.

[Footnote 112: (Ellis, Second Series, vol. i. p.

44.) ”This conspiracy was the first spark of the flame which in the course of time consumed the two houses of Lancaster and York. Richard Earl of Cambridge was the father of Richard Duke of York, and the grandfather of King Edward IV.”]

It is curious to learn, from the first of these letters, that even down to the year of Henry's first expedition to France, the people were from time to time deluded by rumours that Richard II. was still alive. The Earl of Cambridge acknowledged that the conspirators intended to set up the Earl of March, ”taking upon him the sovereignty of this land, if yonder man's person, which they call King Richard, had not been alive, as I wot well that he is not alive.” He confessed, also, a guilty knowledge of a conspiracy to ”bring in that person which they named King Richard, and Harry Percy out of Scotland, with a power of Scots.”

Another very curious fact is alleged in this doc.u.ment, interesting in more points than one. It shows what a powerful engine in those (p. 139) days was the _Confessional_; and it proves also that, though Henry has been called the King of Priests, there were some of the sacred order in high station who were bent on his overthrow. Cambridge declares that both the Earl of March and his man Lusy had a.s.sured him that the Earl ”was not shriven of a great while [had not attended the priests for the purposes of confession] without his confessors, on every occasion, putting him in penance to claim what they called his right.” His confessors would not absolve him without imposing upon him, by way of penance, this condition, that he should claim his right to the crown.

LETTER OF CONFESSION FROM THE EARL OF CAMBRIDGE.

My most dreadful and sovereign liege Lord, like to your Highness to wit [please your Highness to know] touching the purpose cast against your high estate. Having the Earl of March, by his own a.s.sent, and by the a.s.sent of myself, whereof I most me repent of all worldly things; and by the accord of Lord Scrope and Sir Thomas Grey, to have had the aforesaid Earl in the land of Wales without your licence, taking upon him the sovereignty of this land, if yonder man's person, which they call King Richard, had not been alive, as I wot well that he is not alive;[113] for (p. 140) which point I put me wholly in your grace. And as for the form of a proclamation which should have been cried in the Earl's name as the heir to the crown of England against you, my liege Lord, called by untrue name Harry of Lancaster, usurper of England, to the intent to have made the more people to have drawn to him and from you; of the which cry Scrope knew not of as from me, but Grey did; having with the Earl a banner of the arms of England, having also the crown of Spain on a pallet, which, my liege Lord, is one of your weddys, for the which offence I put me wholly in your grace. And as for the purpose taken by Umfrevyle and Wederyngtoun for the bringing in of that person which they named King Richard, and Herry Percy, out of Scotland, with a power of Scots, and their power together seeming to them able to give you a battle, of the which intent Sir Thomas Grey wist of, but not Scrope as by me; of the which knowing I submit me wholly into your grace. And as for the taking of your castles in Wales, Davy Howell made me be host, so there were a stirring in the North; of the which point I put me wholly in your grace. And as touching the Earl of March and Lusy his man, they said me both, that the Earl was not shriven of a great while, but at all his confessors put him in penance to claim that they called his (p. 141) right, that would be that time that every iknew anything that ever to him longed.... [The MS. is here imperfect.] Of the which points and articles here before written, and of all other which now are not in my mind, but truly as often as any to my mind fallen I shall duly and truly certify you thereof; beseeching to you, my liege Lord, for His love that suffered pa.s.sion on the Good Friday, so have ye compa.s.sion on me, your liege man; and if any of these persons, whose names are contained in this bill, holden contrary the substance of that I have written at this time, I shall be ready with the might of G.o.d to make it good, as ye, my liege Lord, will award me.

[Footnote 113: The extraordinary prevalence of an opinion that Richard was still alive and in Scotland, has already been noticed. The Chronicle of England informs us of some particulars relative to the means by which the reports concerning him were propagated, and the prompt, severe, and decisive measures adopted by the King and his supporters for suppressing them. ”And at this time (5 Henry IV.) Serle, yeoman of King Richard, came into England out of Scotland, and told to divers people that King Richard was alive in Scotland, and so much people believed in his words. Wherefore a great part of the people of the realm were in great error and grudging against the King, through information of lies and false leasing that this Serle had made. But at the last he was taken in the North country, and by law was judged to be drawn through every city and good burgh town in England, and was afterwards hanged at Tyburn and quartered.”

It is also certain that many members of the monastic orders were executed for spreading similar reports. See Nichols' Leicester, vol. i. p. 368.]

LETTER OF THE EARL OF CAMBRIDGE, SUING FOR MERCY.

My most dreadful and sovereign liege Lord, I, Richard York, your humble subject and very liege man, beseech you of grace of all manner offenses which I have done or a.s.sented to in any kind, by stirring of other folk egging me thereto, wherein I wot well I han ill offended to your Highness; beseeching you at the reverence of G.o.d, that you like to take me into the hands of your merciful and piteous grace, thinking ye well of your great goodness. My liege Lord, my full trust is that ye will have consideration, though that my person be of no value, your high goodness, where G.o.d hath set you in so high estate to every liege man that to you longeth plenteously to give grace, that you like to accept this mine simple request for the love of Our Lady and the blissful Holy Ghost, to whom I pray that they might your heart induce to all pity and grace for their high goodness.

Henry having taken every precaution for the preservation of his people at home, as well against foreign designs as against disturbers of the peace within the realm, left Porchester Castle on the 7th of (p. 142) August, with the intention of superintending in person the embarkation of his troops. This seems to have occupied him to the 10th, when he went on board the ”Royal Trinity,” and immediately gave signal for the s.h.i.+ps to join him from the different stations in which they were awaiting his command. The fleet consisted of about thirteen hundred vessels of very different sizes, varying from twenty to three hundred tons' burden. Probably, reckoning servants, attendants of every kind, as well as fighting men, this fleet transported to the sh.o.r.es of France not less than thirty thousand persons. Of these there were only about two thousand five hundred men-at-arms, four thousand horse-archers, four thousand foot-archers, and one thousand gunners, miners, masons, smiths, with others. The whole amount of fighting men, according to this calculation, does not exceed eleven thousand five hundred. The expedition sailed with a favourable wind on Sunday, August 11, 1415.[114]

[Footnote 114: It was shortly before he left London on this expedition that Henry made that grant (to which reference was made in the early part of our first volume) of 20_l._ per annum on Joan Waring, his nurse.--Rol. Pat. 3 Henry V. m. 13. It is dated June 5th.]

Every doc.u.ment, probably, now known relative to this expedition, has been examined by Sir Harris Nicolas; and to his able digest of the facts relating to this part of Henry's proceedings the reader is referred for the more minute details.

CHAPTER XXII. (p. 143)

HENRY CROSSES THE SEA: LANDS AT CLEF DE CAUS: LAYS SIEGE TO HARFLEUR.

-- DEVOTED ATTENDANCE ON HIS DYING FRIEND THE BISHOP OF NORWICH. -- VAST TREASURE FALLS INTO HIS HANDS ON THE SURRENDER OF HARFLEUR. -- HE CHALLENGES THE DAUPHIN. -- FUTILE MODERN CHARGE BROUGHT AGAINST HIM ON THAT GROUND.

1415.

From this time Henry's is the life rather of a general than of a King.

His successive battles, and sieges, and victories throw but occasionally more or new light on his character; and it is not within the limits of these Memoirs to describe his military achievements, or to enter upon a detailed examination of his campaigns, except so far only as the events elucidate his character, or as a knowledge of them may be necessary for a fuller acquaintance with his life. Many circ.u.mstances of this kind occur between the day when he quitted his port of Southampton, and the hour which terminated his brief but eventful career on earth. The enemies of his fair fame cite some one or other of those transactions to prove him a ma.s.s of ambition, superst.i.tion, and cruelty. It will be the reader's part to decide (p. 144) for himself whether the facts in evidence bear out those charges, or whether a more equitable judgment would not rather p.r.o.nounce him to be a man who, in the midst of a most exciting and distracting career, never forgot the principles of piety, justice, and mercy. To attest his valour we need summon no evidence; though even in that point, which the universal voice of Europe had p.r.o.nounced to be una.s.sailable, his challenge to the Dauphin has been cited by one author as an act that must tarnish his character. The justness of the reflection we shall weigh hereafter. Of licentiousness after his accession to the throne his enemies themselves have never ventured to whisper a suspicion.

As Henry's fleet was leaving his native sh.o.r.es, two incidents are said to have occurred of opposite omen, such as in those days of superst.i.tion were wont to exercise powerful influence over the minds of men far removed from the lowest ranks of the people. Swans were seen swimming gaily and fearlessly around the s.h.i.+ps, as if hailing them on their own watery element; and their appearance was noted as a happy and encouraging auspice. On the other hand, a fire broke out in one of the large s.h.i.+ps before Henry sailed, which did considerable damage among the vessels, not without loss of many lives; and this was deemed an omen of such dire portent, that many of the King's followers would have dissuaded him from persevering in his expedition.

Henry's was a pious, but not a religiously timid or superst.i.tious (p. 145) mind; and, unaffected by this incident, or the entreaties of his friends, he proceeded on his voyage forthwith, and on Friday, August 13, at five o'clock in the afternoon, he entered the mouth of the Seine, and anch.o.r.ed at a place called Clef de Caus,[115] between Honfleur and Harfleur, three miles from the latter town. He landed his forces without opposition; and, on coming on sh.o.r.e himself, he knelt down, and prayed to Almighty G.o.d to prosper his just cause.[116]

[Footnote 115: At the place also where he encamped, he solemnly celebrated the festival of the a.s.sumption [so called] of the Virgin Mary, a feast observed, in the countries on the Continent in communion with Rome, with great rejoicings and religious ceremonies, in the present day.]

[Footnote 116: See Chronicler A, and St. Remy, p.

82, quoted in Nicolas' Agincourt.]