Part 41 (1/2)

It is estimated that there are from fifteen to twenty thousand Jews in the Metropolis, and about five or six thousand more stationed in the great provincial and seaport towns. In London they have six Synagogues, and in the country places there are at least twenty more. Most of the lower cla.s.ses of those distinguished by name of German or Dutch Jews, live princ.i.p.ally by their wits, and establish a system of mischievous intercourse all over the country, the better to enable them to carry on then-fraudulent designs in every way. The pliability of their consciences is truly wonderful--

”For they never stick at trifles, if there's monies in the way.”

Nay, I remember the time when they used to perambulate our streets openly, professing to purchase base coin, by bawling--”Any bad s.h.i.+lling, any bad s.h.i.+lling.” The interference of the Police however has prevented the calling, though perhaps it is impossible to prevent a continuance of the practice any more than they can that of utterance. These men hesitate not to purchase stolen property, or metals of various kinds, as well as other articles pilfered from the Dock-yards, and stolen in the provincial towns, which are brought to the Metropolis to elude detection, and vice versa; in some cases there are contrivances that the buyer and seller shall not even see each other, in order that no advantage may be taken by giving information as to the parties.” ~310~~ ”Upon my life, the contrivances of London are almost incomprehensible,”

said Bob, ”and might deter many from venturing into it; but this surprises me beyond any thing.”

”It is however too lamentably true,” continued Tom; ”for these people, educated in idleness from the earliest infancy, acquire every debauched and vicious principle which can fit them for the most complicated arts of fraud and deception, to which they seldom fail to add the crime of perjury, whenever it can be useful to s.h.i.+eld themselves or their friends from the punishment of the law. Totally without moral education, and very seldom trained to any trade or occupation by which they can earn an honest livelihood by manual labour--their youths excluded from becoming apprentices, and their females from engaging themselves generally as servants, on account of the superst.i.tious adherence to the mere ceremonial of their persuasion, as it respects meat not killed by Jews--nothing can exceed their melancholy condition, both as it regards themselves and society. Thus excluded from the resources which other cla.s.ses of the community possess, they seem to have no alternative but to resort to those tricks and devices which ingenuity suggests, to enable persons without an honest means of subsistence to live in idleness.

”The richer Jews are in the practice of lending small sums to the poorer cla.s.ses of their community, in order that they may support themselves by a species of petty traffic; but even this system contributes in no small degree to the commission of crimes, since, in order to render it productive to an extent equal to the wants of families who do not acquire any material aid by manual labour, they are induced to resort to unlawful means of increasing it, by which they become public nuisances.

From the orange-boy and the retailer of seals, razors, gla.s.s and other wares, in the public streets, or the collector of

”Old rags, old jags, old bonnets, old bags,”

to the shop-keeper, dealer in wearing apparel, or in silver and gold, the same principles of conduct too generally prevail.

”The itinerants utter base money, to enable them by selling cheap, to dispose of their goods; while those who are stationary, with very few exceptions, receive and purchase at an under price whatever is brought them, ~311~~ without asking questions; and yet most of their concerns are managed with so much art, that we seldom hear of a Jew being hanged; and it is also a fact, that during the holidays (of which they have many in the course of a year,) or at one of their weddings, you may see the barrow-woman of yesterday decked out in gay and gaudy attire of an expensive nature.”

By this time they had reached the top of the minories, and were turning down Houndsditch. ”We are now,” said Dashall, ”close to another place chiefly inhabited by Jews, called Duke's Place, where they have a very elegant Synagogue, which has been visited by Royalty, the present King having, during his Regency, honoured them with a visit, through the introduction of the late Mr. Goldsmid. If it should be a holiday, we will be present at the religious ceremonies of the morning.” With this they entered Duke's Place, and were soon within the walls of this Temple of Judaism. In taking a view of it, Bob was much gratified with its splendid decorations, and without being acquainted with their forms, had _doffd his castor_,{1} but was presently informed by his Cousin that he must keep his hat on. The readers appeared to him to be singers; but the whole of the service being Hebrew, it was of little consequence to him, whether read or sung. He perceived, during the performances of these prayers, which were every now and then joined in by almost every one present, that many of the congregation appeared to be in close conversation, which, however, was taken no notice of by the persons officiating. He was well pleased with the singing of a youth and the accompaniment of a gentleman in a c.o.c.k'd hat; for although he could not discover that he actually produced words, he produced sounds in many instances bearing a strong similarity to those of a ba.s.soon. The venerable appearance and devotion of the High Priest, who was habited in a robe of white, also attracted his attention; while the frequent bursts of the congregation, joining in the exercises of the morning, in some instances almost provoked his risibility.

”The religious ceremonies of these people,” said Tom, as they left the synagogue, ”though somewhat imposing as to form and appearance, do not seem to be strongly interesting, for many of them are engaged during the whole of the service in some species of traffic; buying and

1 Doff'd his castor--Taken off his hat.

~312~~ selling, or estimating the value of goods for sale. They are such determined merchants and dealers, that they cannot forget business even in the house of prayer. We have two sets of them. This is the Dutch Synagogue; but the most ancient is that of the Portuguese, having been established in England ever since the Usurpation. The members of it being mostly wealthy, are extremely attentive to their poor, among whom there is said not to be a single beggar or itinerant; while the Dutch or German. Jews get no education at all: even the most affluent of them are said to be generally unable either to read or write the language of the country that gave them birth. They confine themselves to a b.a.s.t.a.r.d or vulgar Hebrew, which has little a.n.a.logy to the original. They observe the particular ritual of the German Synagogue, and also include the Polish, Russian, and Turkish Jews established in London. With the exception of a few wealthy individuals, and as many families who are in trade on the Royal Exchange, they are in general a very indigent cla.s.s of people. Their community being too poor to afford them adequate relief, they have resorted to the expedient of lending them small sums of money at interest, to trade upon, which is required to be repaid monthly or weekly, as the case may be, otherwise they forfeit all claim to this aid.

”The Portuguese Jews are generally opulent and respectable, and hold no community with the others. They use a different liturgy, and their language is even different. They never intermarry with the Jews of the Dutch Synagogue. They pride themselves on their ancestry, and give their children the best education which can be obtained where they reside. The Brokers upon the Exchange, of the Jewish persuasion, are all or chiefly of the Portuguese Synagogue. Their number is limited to twelve by Act of Parliament, and they pay 1000 guineas each for this privilege.”

They had now reached the end of Houndsditch, when, pa.s.sing through Bishopsgate Church Yard and Broad Street, they were soon at the Bank.

”This building,” said Dashall, ”covers an extent of several acres of ground, and is completely isolated.”

”Its exterior,” replied Bob, ”is not unsuited to the nature of the establishment, as it certainly conveys an idea of strength and security.”

~315~~ ”That's true,” continued Tom; ”but you may observe a want of uniformity of design and proportion, arising from its having been erected piece-meal, at different periods, and according to different plans, by several architects. This is the princ.i.p.al entrance; and opposite to it is the shortest street in the Metropolis, called Bank Street; it contains but one house. Now we will take a survey of the interior.”

They entered the Hall, where Tallyho was much pleased to be instructed as to the methodical way they have of examining notes for a re-issuing or exchanging into coin.

”Here,” said Dashall, ”are the Drawing-offices for public and private accounts. This room is seventy-nine feet long by forty; and, at the further end, you observe a very fine piece of sculpture: that is a marble Statue of King William III. the founder of the Bank. Thi national establishment was first incorporated by act of Parliament in 1694. The projector of the scheme was a Mr. James Paterson, a native of Scotland; and the direction of its concerns is vested in a Governor, Deputy-Governor, and twenty-four Directors, elected annually at a general Court of the Proprietors. Thirteen of the Directors, with the Governor, form a Court for the transaction of business. The Bank is open every day from nine in the morning till five in the afternoon, holidays excepted. It is like a little town. The Clerks at present are about 1000 in number, but a reduction is intended. The Rotunda is the most interesting apartment--we will go and have a look at the Money-dealers.

”Here,” continued he, as they entered the Rotunda, and mingled among the various persons and sounds that are so well known in that seat of traffic, ”from the hours of eleven to three a crowd of eager Money-dealers a.s.semble, and avidity of gain displays itself in ever-varying shapes, at times truly ludicrous to the disinterested observer. You will presently perceive that the justling and crowding of the Jobbers to catch a bargain, frequently exceed in disorder the scrambling at the doors of our theatres for an early admission: and sa loud and clamorous at times are the mingled noises of the buyers and sellers, that all distinction of sound is lost in a general uproar.”

Of this description, Tallyho had an absolute proof in ~314~~ a few minutes, for the mingling variety of voices appeared to leave no s.p.a.ce in time for distinguis.h.i.+ng either the sense or the sound of the individual speakers; though it was evident that, notwithstanding the continual hubbub, there was a perfect understanding effected between parties for the sale and transfer of Stock, according to the stipulations bargained for.

”Ha, Mr. M------,” said the Hon. Tom Dashall, ”how do you do?”

”Happy to say well, Sir, thank you,” was the reply. ”Any commands?--markets are pretty brisk this morning, and we are all alive.”

”Pray,” said Tallyho, ”who is that extraordinary looking Lady with such red lips and cheeks, beneath the garb of sadness?”

”A constant visitor here,” replied Mr. M. ”I may say a day scarcely pa.s.ses without her being present.”