Part 10 (1/2)
Mrs. Patrick Campbell learned enough about how to move about and how to speak in the country houses she frequented before she began her professional career to enable her immediately to take a position of importance on the stage. It does not seem necessary, indeed, that the training for any career should be prescribed or systematic. Some men get their training one way and some another. A school of acting may be of the greatest benefit to A, while B will not profit by it. Some actors are ruined by stock companies; others are improved by them. The geniuses in this interpretative art as in all the other interpretative and creative arts, seem to rise above obstructions, and to make themselves felt, whatever difficulties are put in their way.
Some great actors, like some great musicians and authors, create out of their fulness. They cannot explain; they do not need to study; they create by instinct. Others, like Beethoven and Olive Fremstad, work and rework their material in the closet until it approaches perfection, when they expose it. To say that there are bad actors following in the footsteps of both these types of geniuses is to be axiomatic and trite. It would be a foregone conclusion. Just as there are musicians who write as easily as Mozart but who have nothing to say, so there are other musicians who write and rewrite, work and rework, study and restudy, and yet what they finally offer the public has not the quality or the force or the inspiration of a common gutter-ballad.
It has also been urged in print that as naturalness is the goal of the actor he should never have to strive for it. The names of Frank Reicher and John Drew are often mentioned as those of men who ”play themselves” on the stage. A most difficult thing to do! Also an unfortunate choice of names. Each of these artists has undergone a long and arduous apprentices.h.i.+p in order to achieve the natural method which has given him eminence in his career. Indeed, of all the qualities of the actor this is the least easy to acquire.
Actors are often condemned because they are not versatile. Versatility is undoubtedly an admirable quality in an actor, valuable, especially to his manager, but hardly an essential one. An artist is not required to do more than one thing well. Vladimir de Pachmann specializes in Chopin playing, but Arthur Symons once wrote that ”he is the greatest living pianist, because he can play certain things better than any other pianist can play anything.” Should we not allot similar approval to the actor or actress who makes a fine effect in one part or in one kind of part? I should not call Ellen Terry a versatile actress, but I should call her a great artist. Marie Tempest is not versatile, unless she should be so designated for having made equal successes on the lyric and dramatic stages, but she is one of the most satisfying artists at present appearing before our public.
Mallarme was not versatile; Cezanne was not versatile; nor was Thomas Love Peac.o.c.k. Mascagni, a.s.suredly, is not versatile. The da Vincis and Wagners are rare figures in the history of creative art just as the Nijinskys and Rachels are rare in the history of interpretative art.
Someone may say that the great actor dies while the play goes thundering on through the ages on the stage and in everyman's library.
This very point, indeed, is made by Mr. Lewes. But this, alas, is the reverse of the truth. We have competent and immensely absorbing records of the lives and art of David Garrick, Mrs. Siddons, Ristori, Clairon, Rachel, Charlotte Cushman, Edwin Booth, and other prominent players, while most of the plays in which they appeared are not only no longer actable, but also no longer readable. The brothers de Goncourt, for example, wrote an account of Clairon which is a book of the first interest, while I defy any one to get through two pages of most of the fustian she was compelled to act! The reason for this is very easily formulated. Great acting is human and universal. It is eternal in its appeal and its memory is easily kept alive while playwrighting is largely a matter of fas.h.i.+on, and appeals to the mob of men and women who never read and who are more interested in police news than they are in poetry. George Broadhurst or Henry Bernstein or Arthur Wing Pinero, or others like them, have always been the popular playwrights; a few names like Sophocles, Terence, Moliere, Shakespeare, and Ibsen come rolling down to us, but they are precious and few.
A great actor, indeed, can put life into perfectly wooden material. In the case of Sarah Bernhardt, who was the creator, the actress or Sardou? In the case of Henry Irving, who was the creator, the actor or the authors of _The Bells_ and _Faust_ (not, in this instance, Goethe)? Is Langdon Mitch.e.l.l's version of ”Vanity Fair” sufficiently a work of art to exist without the co-operation of Mrs. Fiske? When Duse electrified her audiences in such plays as _The Second Mrs.
Tanqueray_ and _Fedora_, were the dramatists responsible for the effect? Arthur Symons says of her in the latter play, ”A great actress, who is also a great intelligence, is seen accepting it, for its purpose, with contempt, as a thing to exercise her technical skill upon.” One reads of Mrs. Siddone that she could move a roomful of people to tears merely by repeating the word ”hippopotamus” with varying stress. Should we thank the behemoth for this miracle?
Any one who understands, great acting knows that it is illumination.
There are those who are born to throw light on the creations of the poets, just as there are others born to be poets. These interpreters give a new life to the works of the masters, aeschylus, Congreve, Tchekhov. When, as more frequently happens, they are called upon to play mediocre parts it is with their own personal force, their atmospheric aura that they create something more than the author himself ever intended or dreamed of. How could Joseph Jefferson play _Rip Van Winkle_ for thirty years (or longer) with scenery in tatters and a company of mummers which Corse Payton would have scorned? Was it because of the greatness of the play? If that were true, why is not some one else performing this drama today to large audiences? Has any one read the Joseph Jefferson acting version of _Rip Van Winkle_? Who wrote it? Don't you think it rather extraordinary that a play which apparently has given so much pleasure, and in which Jefferson was hailed as a great actor by every contemporary critic of note, as is in itself so little known? It is not extraordinary. It was Jefferson's performance of the t.i.tle role which gave vitality to the play.
Of course, there are few actors who have this power, few great actors.
What else could you expect? A critic might prove that playwriting was not an art on the majority of the evidence. Almost all the music composed in America could be piled up to prove that music was not an art. Should we say that there is no art of painting because the Germans have no great painters?
At present, however, it is quite possible for any one in New York with car or taxi-cab fare to see one of the greatest of living actresses.
She is not playing on Broadway. This actress has never been to dramatic school; she has not had the advantages of Alla n.a.z.imova, who has worked with at least one fine stage director. She was simply born a genius, that is all; she has perfected her art by appearing in a great variety of parts, the method of Edwin Booth. Most of these parts happen to be in masterpieces of the drama. She is not unaccustomed to playing _Zaza_ one evening and d'Annunzio's _Francesca da Rimini_ the next. Her repertory further includes _La Dame aux Camelias_, _Hamlet_, _Romeo and Juliet_, _La Figlia di Iorio_, Giuseppe Giacosa's _Come le Foglie_, Sicilian folk-plays, and plays by Arturo Giovannitti. When I first saw Mimi Aguglia she was little more than a crude force, a great struggling light, that sometimes illuminated, nay often blinded, but which shone in unequal flashes. Experience has made of her an actress who is almost unfailing in her effect. If you asked her about the technique of her art she would probably smile (as Mozart and Schubert might have done before her); if you asked her about her method she would not understand you ... but she understands the art of acting.
Watch her, for instance, in the second act of _Zaza_, in the scene in which the music hall singer discovers that her lover has a wife and child. No heroics, no shrieks, no conventional posturings and shruggings and sobbing ... something far worse she exposes to us, a nameless terror. She stands with her back against a table, nonchalant and smilingly defiant, unwilling to return to the music hall with her former partner, but pleasantly jocular in her refusal. Stung into anger, he hurls his last bomb. Zaza is smoking. As she listens to the cruel words the corner of her mouth twitches, the cigarette almost falls. That is all. There is a moment's silence unbroken save by the heartbeats of her spectators. Even the babies which mothers bring in abundance to the Italian theatre are quiet. With that esoteric magnetism with which great artists are possessed she holds the audience captive by this simple gesture. I could continue to point out other astounding details in this impersonation, but not one of them, perhaps, would ill.u.s.trate Aguglia's art as does this one. If no training is necessary to produce effects of this kind, I would p.r.o.nounce acting the most holy of the arts, for then, surely, it is a direct gift from G.o.d.
_September 5, 1917._
III
The New Isadora
_”We s.h.i.+ft and bedeck and bedrape us, Thou art n.o.ble and nude and antique;”_
Swinburne's ”Dolores.”
I have a fine memory of a chance description flung off by some one at a dinner in Paris; a picture of the youthful Isadora Duncan in her studio in New York developing her ideals through sheer will and preserving the contour of her feet by wearing carpet slippers. The latter detail stuck in my memory. It may or may not be true, but it could have been, _should_ have been true. The incipient dancer keeping her feet pure for her coming marriage with her art is a subject for philosophic dissertation or for poetry. There are many poets who would have seized on this idea for an ode or even a sonnet, had it occurred to them. Oscar Wilde would have liked this excuse for a poem ... even Robert Browning, who would have woven many moral strophes from this text.... It would have furnished Mr. George Moore with material for another story for the volume called ”Celibates.” Walter Pater might have dived into some very beautiful, but very conscious, prose with this theme as a spring-board. Huysmans would have found this suggestion sufficient inspiration for a romance the length of ”Clarissa Harlowe.” You will remember that the author of ”En Route”
meditated writing a novel about a man who left his house to go to his office. Perceiving that his shoes have not been polished he stops at a boot-black's and during the operation he reviews his affairs. The problem was to make 300 pages of this!... Lombroso would have added the detail to his long catalogue in ”The Man of Genius” as another proof of the insanity of artists. Georges Feydeau would have found therein enough matter for a three-act farce and d'Annunzio for a poetic drama which he might have dedicated to ”Isadora of the beautiful feet.” Sermons might be preached from the text and many painters would touch the subject with reverence. Manet might have painted Isadora with one of the carpet slippers half depending from a bare, rosy-white foot.
There are many fables concerning the beginning of Isadora's career.
One has it that the original dance in bare feet was an accident....
Isadora was laving her feet in an upper chamber when her hostess begged her to dance for her other guests. Just as she was she descended and met with such approval that thenceforth her feet remained bare. This is a pretty tale, but it has not the fine ring of truth of the story of the carpet slippers. There had been bare-foot dancers before Isadora; there had been, I venture to say, discinct ”Greek dancers.” Isadora's contribution to her art is spiritual; it is her feeling for the idea of the dance which isolates her from her contemporaries. Many have overlooked this essential fact in attempting to account for her obvious importance. Her imitators (and has any other interpretative artist ever had so many?) have purloined her costumes, her gestures, her steps; they have put the music of Beethoven and Schubert to new uses as she had done before them; they have unbound their hair and freed their feet; but the essence of her art, the _spirit_, they have left in her keeping; they could not well do otherwise.
Inspired perhaps by Greek phrases, by the superb collection of Greek vases in the old Pinakotheck in Munich, Isadora cast the knowledge she had gleaned of the dancer's training from her. At least she forced it to be subservient to her new wishes. She flung aside her memory of the entrechat and the pirouette, the studied technique of the ballet; but in so doing she unveiled her own soul. She called her art the renaissance of the Greek ideal but there was something modern about it, pagan though it might be in quality. Always it was pure and s.e.xless ... always abstract emotion has guided her interpretations.
In the beginning she danced to the piano music of Chopin and Schubert.