Part 17 (1/2)

I can't imagine why, but you are both very intent upon keeping me away from the truth. Which is not only poor Christianity, but also poor psychology. For now I am quite curious indeed. You might as well tell me, Father; I'll find out eventually.”

”What do you mean?”

”Only that. I'm sure the police will be interested to hear of a man imprisoned at the Abbey.”

”I tell you, _there is no man!”

”Very well. Let's forget the matter.”

”Mr. Ellington--” The Abbot put his hands behind him. ”The person in the cell is, ah, one of the Brothers. Yes. He is subject to . . . seizures, fits. You know fits? At these times, he becomes intractable.

Violent. Dangerous! We're obliged to lock him in his cell, which you can surely understand.”

”I understand,” I said, ”that you're still lying to me. If the answer were as simple as that, you'd not have gone through the elaborate business of pretending I was delirious. There'd have been no need.

There's something more to it, but I can wait. Shall we go on to Schwartzof?”

Father Jerome tugged at his beard viciously, as if it were some feathered demon come to taunt him. ”Would you truly go to the police?” he asked.

”Would you?” I said. ”In my position?”

He considered that for a long time, tugging the beard, nodding the prowed head; and the screams went on, so distant, so real. I thought of the naked man clawing in his filth.

”Well, Father?”

”Mr. Ellington, I see that I shall have to be honest with you--which is a great pity,” he said. ”Had I followed my original instinct and refused to allow you in the Abbey to begin with.. . but, I had no choice. You were near death. No physician was available. You would have perished. Still, perhaps that would have been better.”

”My recovery seems to have disappointed a lot of people,” I commented. ”I a.s.sure you it was inadvertent.”

The old man took no notice of this remark. Stuffing his mandarin hands into the sleeves of his robe, he spoke with great deliberation. ”When I said that there was no man in the cell at the end of the corridor, I was telling the truth. Sit down, sir! Please! Now.” He closed his eyes. ”There is much to the story, much that you will not understand or believe. You are sophisticated, or feel that you are. You regard our life here, no doubt, as primitive--”

”In fact, I--”

”In fact, you do. I know the current theories. Monks are misfits, neurotics, s.e.xual frustrates, and aberrants. They retreat from the world because they cannot cope with the world. Et cetera. You are surprised I know these things? My son, I was told by the one who began the theories!” He raised his head upward, revealing more of the leather thong. ”Five years ago, Mr. Ellington, there were no screams at St. Wulfran's. This was an undistinguished little Abbey in the wild Black Mountain region, and itsinmates' job was quite simply to serve G.o.d, to save what souls they could by constant prayer. At that time, not very long after the great war, the world was in chaos. Schwartzhof was not the happy village you see now. It was, my son, a resort for the sinful, a hive of vice and corruption, a pit for the unwary--and the wary also, if they had not strength. A G.o.dless place! Forsaken, fornicators paraded the streets. Gambling was done. Robbery and murder, drunkenness, and evils so profound I cannot put them into words. In all the universe you could not have found a fouler pesthole, Mr. Ellington! The Abbots and the Brothers at St. Wulfran's succ.u.mbed for years to Schwartzhof, I regret to say. Good men, lovers of G.o.d, chaste good men came here and fought but could not win against the black temptations. Finally it was decided that the Abbey should be closed. I heard of this and argued. 'Is that not surrender?' I said.

'Are we to bow before the strength of evil? Let me try, I beg you. Let me try to amplify the word of G.o.d that all in Schwartzhof shall hear and see their dark transgressions and repent!'”

The old man stood at the window, a trembling shade. His hands were now clutched together in a fervency of remembrance. ”They asked,” he said, ”if I considered myself more virtuous than my predecessors that I should hope for success where they had failed. I answered that I did not, but that I had an advantage. I was a convert. Earlier I had walked with evil, and knew its face. My wish was granted. For a year. One year only. Rejoicing, Mr. Ellington, I came here; and one night, incognito, walked the streets of the village. The smell of evil was strong. Too strong, I thought--and I had reveled in the alleys of Morocco, I had seen the dens of Hong Kong, Paris, Spain. The orgies were too wild, the drunkards much too drunk, the profanities a great deal too profane. It was as if the evil of the world had been distilled and centered here, as if a pagan tribal chief, in hiding, had a.s.sembled all his rituals about him . . .” The Abbot nodded his head. ”I thought of Rome, in her last days; of Byzantium; of--Eden. That was the first of many hints to come. No matter what they were. I returned to the Abbey and donned my holy robes and went back into Schwartzhof. I made myself conspicuous. Some jeered, some shrank away, a voice cried 'd.a.m.n your foolish G.o.d!' And then a hand thrust out from darkness, touched my shoulder, and I heard: 'Now, Father, are you lost?”

The Abbot brought his tightly clenched hands to his forehead and tapped his forehead.

”Mr. Ellington, I have some poor wine here. Please have some.”

I drank, gratefully. Then the priest continued.

”I faced a man of average appearance. So average, indeed, that I felt I knew, then. 'No,' I told him, 'but you are lost!' He laughed a foul laugh. 'Are we not all, Father?' Then he said a most peculiar thing. He said his wife was dying and begged me to give her Extreme Unction. 'Please,' he said, 'in G.o.d's sweet name!' I was confused. We hurried to his house. A woman lay upon a bed, her body nude. 'It is a different Extreme Unction that I have in mind,' he whispered, laughing. 'It's the only kind, dear Father, that she understands. No other will have her! Pity! Pity on the poor soul lying there in all her suffering.

Give her your Sceptre!' And the woman's arms came snaking, supplicating toward me, round and sensuous and hot . . .”

Father Jerome shuddered and paused. The shrieks, I thought, were growing louder from the hall.

”Enough of that,” he said. ”I was quite sure then. I raised my cross and told the words I'd learned, and it was over. He screamed--as he's doing now--and fell upon his knees. He had not expected to be recognized, nor should he have been normally. But in my life, I'd seen him many times, in many guises. I brought him to the Abbey. I locked him in the cell. We chant his chains each day. And so, my son, you see why you must not speak of the things you've seen and heard?”

I shook my head, as if afraid the dream would end, as if reality would suddenly explode upon me. ”Father Jerome,” I said, ”I haven't the vaguest idea of what you're talking about. Who is the man?”

”Are you such a fool, Mr. Ellington? That you must be told?”

”Yes!”

”Very well,” said the Abbot. ”He is Satan. Otherwise known as the Dark Angel, Asmodeus, Belial, Ahriman, Diabolus--the Devil.”

I opened my mouth.

”I see you doubt me. That is bad. Think, Mr. Ellington, of the peace of the world in these five years. Of the prosperity, of the happiness. Think of this country, Germany, now. Is there another countrylike it? Since we caught the Devil and locked him up here, there have been no great wars, no overwhelming pestilences: only the sufferings man was meant to endure. Believe what I say, my son; I beg you. Try very hard to believe that the creature you spoke with is Satan himself. Fight your cynicism, for it is born of him; he is the father of cynicism, Mr. Ellington! His plan was to defeat G.o.d by implanting doubt in the minds of Heaven's subjects!” The Abbot cleared his throat. ”Of course,” he said, ”we could never release anyone from St. Wulfran's who had any part of the Devil in him.”

I stared at the old fanatic and thought of him prowling the streets, looking for sin; saw him standing outraged at the bold fornicator's bed, wheedling him into an invitation to the Abbey, closing that heavy door and locking it, and, because of the world's temporary postwar peace, clinging to his fantasy.

What greater dream for a holy man than actually capturing the Devil!

”I believe you,” I said.

”Truly?”

”Yes. I hesitated only because it seemed a trifle odd that Satan should have picked a little German village for his home.”

”He moves around,” the Abbot said. ”Schwartzhof attached him as lovely virgins attract perverts.”

”I see.”

”Do you? My son, do you?”

”Yes. I swear it. As a matter of fact, I thought he looked familiar, but I simply couldn't place him.”

”Are you lying?”

”Father, I am a Bostonian.”

”And you promise not to mention this to anyone?”

”I promise.”

”Very well.” The old man sighed. ”I suppose,” he said, ”that you would not consider joining us as a Brother at the Abbey?”

”Believe me, Father, no one could admire the vocation more than I. But I am not worthy. No; it's quite out of the question. However, you have my word that your secret is safe with me.”

He was very tired. Sound had, in these years, reversed for him: the screams had become silence, the sudden cessation of them, noise. The prisoner's quiet talk with me had awakened him from deep slumber. Now he nodded wearily, and I saw that what I had to do would not be difficult after all. Indeed, no more difficult than fetching the authorities.