Volume 6 Part 33 (1/2)
Yet the courage of Arnold was not devoid of discretion: he was protected, and had perhaps been invited, by the n.o.bles and people; and in the service of freedom, his eloquence thundered over the seven hills.
Blending in the same discourse the texts of Livy and St. Paul, uniting the motives of gospel, and of cla.s.sic, enthusiasm, he admonished the Romans, how strangely their patience and the vices of the clergy had degenerated from the primitive times of the church and the city. He exhorted them to a.s.sert the inalienable rights of men and Christians; to restore the laws and magistrates of the republic; to respect the _name_ of the emperor; but to confine their shepherd to the spiritual government of his flock. [26] Nor could his spiritual government escape the censure and control of the reformer; and the inferior clergy were taught by his lessons to resist the cardinals, who had usurped a despotic command over the twenty-eight regions or parishes of Rome. [27]
The revolution was not accomplished without rapine and violence, the diffusion of blood and the demolition of houses: the victorious faction was enriched with the spoils of the clergy and the adverse n.o.bles.
Arnold of Brescia enjoyed, or deplored, the effects of his mission: his reign continued above ten years, while two popes, Innocent the Second and Anastasius the Fourth, either trembled in the Vatican, or wandered as exiles in the adjacent cities. They were succeeded by a more vigorous and fortunate pontiff. Adrian the Fourth, [28] the only Englishman who has ascended the throne of St. Peter; and whose merit emerged from the mean condition of a monk, and almost a beggar, in the monastery of St.
Albans. On the first provocation, of a cardinal killed or wounded in the streets, he cast an interdict on the guilty people; and from Christmas to Easter, Rome was deprived of the real or imaginary comforts of religious wors.h.i.+p. The Romans had despised their temporal prince: they submitted with grief and terror to the censures of their spiritual father: their guilt was expiated by penance, and the banishment of the seditious preacher was the price of their absolution. But the revenge of Adrian was yet unsatisfied, and the approaching coronation of Frederic Barbarossa was fatal to the bold reformer, who had offended, though not in an equal degree, the heads of the church and state. In their interview at Viterbo, the pope represented to the emperor the furious, ungovernable spirit of the Romans; the insults, the injuries, the fears, to which his person and his clergy were continually exposed; and the pernicious tendency of the heresy of Arnold, which must subvert the principles of civil, as well as ecclesiastical, subordination. Frederic was convinced by these arguments, or tempted by the desire of the Imperial crown: in the balance of ambition, the innocence or life of an individual is of small account; and their common enemy was sacrificed to a moment of political concord. After his retreat from Rome, Arnold had been protected by the viscounts of Campania, from whom he was extorted by the power of Caesar: the praefect of the city p.r.o.nounced his sentence: the martyr of freedom was burned alive in the presence of a careless and ungrateful people; and his ashes were cast into the Tyber, lest the heretics should collect and wors.h.i.+p the relics of their master. [29] The clergy triumphed in his death: with his ashes, his sect was dispersed; his memory still lived in the minds of the Romans. From his school they had probably derived a new article of faith, that the metropolis of the Catholic church is exempt from the penalties of excommunication and interdict. Their bishops might argue, that the supreme jurisdiction, which they exercised over kings and nations, more especially embraced the city and diocese of the prince of the apostles. But they preached to the winds, and the same principle that weakened the effect, must temper the abuse, of the thunders of the Vatican.
[Footnote 26: He advised the Romans, Consiliis armisque sua moderamina summa Arbitrio tractare suo: nil juris in hac re Pontifici summo, modic.u.m concedere regi Suadebat populo. Sic laesa stultus utraque Majestate, reum geminae se fecerat aulae.
Nor is the poetry of Gunther different from the prose of Otho.]
[Footnote 27: See Baronius (A.D. 1148, No. 38, 39) from the Vatican MSS. He loudly condemns Arnold (A.D. 1141, No. 3) as the father of the political heretics, whose influence then hurt him in France.]
[Footnote 28: The English reader may consult the Biographia Britannica, Adrian IV.; but our own writers have added nothing to the fame or merits of their countrymen.]
[Footnote 29: Besides the historian and poet already quoted, the last adventures of Arnold are related by the biographer of Adrian IV.
(Muratori. Script. Rerum Ital. tom. iii. P. i. p. 441, 442.)]
The love of ancient freedom has encouraged a belief that as early as the tenth century, in their first struggles against the Saxon Othos, the commonwealth was vindicated and restored by the senate and people of Rome; that two consuls were annually elected among the n.o.bles, and that ten or twelve plebeian magistrates revived the name and office of the tribunes of the commons. [30] But this venerable structure disappears before the light of criticism. In the darkness of the middle ages, the appellations of senators, of consuls, of the sons of consuls, may sometimes be discovered. [31] They were bestowed by the emperors, or a.s.sumed by the most powerful citizens, to denote their rank, their honors, [32] and perhaps the claim of a pure and patrician descent: but they float on the surface, without a series or a substance, the t.i.tles of men, not the orders of government; [33] and it is only from the year of Christ one thousand one hundred and forty-four that the establishment of the senate is dated, as a glorious aera, in the acts of the city.
A new const.i.tution was hastily framed by private ambition or popular enthusiasm; nor could Rome, in the twelfth century, produce an antiquary to explain, or a legislator to restore, the harmony and proportions of the ancient model. The a.s.sembly of a free, of an armed, people, will ever speak in loud and weighty acclamations. But the regular distribution of the thirty-five tribes, the nice balance of the wealth and numbers of the centuries, the debates of the adverse orators, and the slow operations of votes and ballots, could not easily be adapted by a blind mult.i.tude, ignorant of the arts, and insensible of the benefits, of legal government. It was proposed by Arnold to revive and discriminate the equestrian order; but what could be the motive or measure of such distinction? [34] The pecuniary qualification of the knights must have been reduced to the poverty of the times: those times no longer required their civil functions of judges and farmers of the revenue; and their primitive duty, their military service on horseback, was more n.o.bly supplied by feudal tenures and the spirit of chivalry.
The jurisprudence of the republic was useless and unknown: the nations and families of Italy who lived under the Roman and Barbaric laws were insensibly mingled in a common ma.s.s; and some faint tradition, some imperfect fragments, preserved the memory of the Code and Pandects of Justinian. With their liberty the Romans might doubtless have restored the appellation and office of consuls; had they not disdained a t.i.tle so promiscuously adopted in the Italian cities, that it has finally settled on the humble station of the agents of commerce in a foreign land. But the rights of the tribunes, the formidable word that arrested the public counsels, suppose or must produce a legitimate democracy. The old patricians were the subjects, the modern barons the tyrants, of the state; nor would the enemies of peace and order, who insulted the vicar of Christ, have long respected the unarmed sanct.i.ty of a plebeian magistrate. [35]
[Footnote 30: Ducange (Gloss. Latinitatis Mediae et Infimae aetatis, Decarchones, tom. ii. p. 726) gives me a quotation from Blondus, (Decad.
ii. l. ii.:) Duo consules ex n.o.bilitate quotannis fiebant, qui ad vetustum consulum exemplar summaererum praeessent. And in Sigonius (de Regno Italiae, l. v. Opp. tom. ii. p. 400) I read of the consuls and tribunes of the xth century. Both Blondus, and even Sigonius, too freely copied the cla.s.sic method of supplying from reason or fancy the deficiency of records.]
[Footnote 31: In the panegyric of Berengarius (Muratori, Script. Rer.
Ital. tom. ii. P. i. p. 408) a Roman is mentioned as consulis natus in the beginning of the xth century. Muratori (Dissert. v.) discovers, in the years 952 and 956, Gratia.n.u.s in Dei nomine consul et dux, Georgius consul et dux; and in 1015, Roma.n.u.s, brother of Gregory VIII., proudly, but vaguely, styles himself consul et dux et omnium Roma norum senator.]
[Footnote 32: As late as the xth century, the Greek emperors conferred on the dukes of Venice, Naples, Amalphi, &c., the t.i.tle of upatoV or consuls, (see Chron. Sagornini, pa.s.sim;) and the successors of Charlemagne would not abdicate any of their prerogative. But in general the names of _consul_ and _senator_, which may be found among the French and Germans, signify no more than count and lord, (_Signeur_, Ducange Glossar.) The monkish writers are often ambitious of fine cla.s.sic words.]
[Footnote 33: The most const.i.tutional form is a diploma of Otho III., (A. D 998,) consulibus senatus populique Romani; but the act is probably spurious. At the coronation of Henry I., A.D. 1014, the historian Dithmar (apud Muratori, Dissert. xxiii.) describes him, a senatoribus duodecim vallatum, quorum s.e.x rasi barba, alii prolixa, mystice incedebant c.u.m baculis. The senate is mentioned in the panegyric of Berengarius, (p. 406.)]
[Footnote 34: In ancient Rome the equestrian order was not ranked with the senate and people as a third branch of the republic till the consuls.h.i.+p of Cicero, who a.s.sumes the merit of the establishment, (Plin. Hist. Natur. x.x.xiii. 3. Beaufort, Republique Romaine, tom. i. p.
144--155.)]
[Footnote 35: The republican plan of Arnold of Brescia is thus stated by Gunther:-- Quin etiam t.i.tulos urbis renovare vetustos; Nomine plebeio secernere nomen equestre, Jura tribunorum, sanctum reparare senatum, Et senio fessas mutasque reponere leges.
Lapsa ruinosis, et adhuc pendentia muris Reddere primaevo Capitolia prisca nitori.
But of these reformations, some were no more than ideas, others no more than words.]
In the revolution of the twelfth century, which gave a new existence and aera to Rome, we may observe the real and important events that marked or confirmed her political independence. I. The Capitoline hill, one of her seven eminences, [36] is about four hundred yards in length, and two hundred in breadth. A flight of a hundred steps led to the summit of the Tarpeian rock; and far steeper was the ascent before the declivities had been smoothed and the precipices filled by the ruins of fallen edifices.
From the earliest ages, the Capitol had been used as a temple in peace, a fortress in war: after the loss of the city, it maintained a siege against the victorious Gauls, and the sanctuary of the empire was occupied, a.s.saulted, and burnt, in the civil wars of Vitellius and Vespasian. [37] The temples of Jupiter and his kindred deities had crumbled into dust; their place was supplied by monasteries and houses; and the solid walls, the long and shelving porticos, were decayed or ruined by the lapse of time. It was the first act of the Romans, an act of freedom, to restore the strength, though not the beauty, of the Capitol; to fortify the seat of their arms and counsels; and as often as they ascended the hill, the coldest minds must have glowed with the remembrance of their ancestors. II. The first Caesars had been invested with the exclusive coinage of the gold and silver; to the senate they abandoned the baser metal of bronze or copper: [38] the emblems and legends were inscribed on a more ample field by the genius of flattery; and the prince was relieved from the care of celebrating his own virtues. The successors of Diocletian despised even the flattery of the senate: their royal officers at Rome, and in the provinces, a.s.sumed the sole direction of the mint; and the same prerogative was inherited by the Gothic kings of Italy, and the long series of the Greek, the French, and the German dynasties. After an abdication of eight hundred years, the Roman senate a.s.serted this honorable and lucrative privilege; which was tacitly renounced by the popes, from Paschal the Second to the establishment of their residence beyond the Alps. Some of these republican coins of the twelfth and thirteenth centuries are shown in the cabinets of the curious. On one of these, a gold medal, Christ is depictured holding in his left hand a book with this inscription: ”The vow of the Roman senate and people: Rome the capital of the world;” on the reverse, St. Peter delivering a banner to a kneeling senator in his cap and gown, with the name and arms of his family impressed on a s.h.i.+eld. [39] III. With the empire, the praefect of the city had declined to a munic.i.p.al officer; yet he still exercised in the last appeal the civil and criminal jurisdiction; and a drawn sword, which he received from the successors of Otho, was the mode of his invest.i.ture and the emblem of his functions. [40] The dignity was confined to the n.o.ble families of Rome: the choice of the people was ratified by the pope; but a triple oath of fidelity must have often embarra.s.sed the praefect in the conflict of adverse duties. [41] A servant, in whom they possessed but a third share, was dismissed by the independent Romans: in his place they elected a patrician; but this t.i.tle, which Charlemagne had not disdained, was too lofty for a citizen or a subject; and, after the first fervor of rebellion, they consented without reluctance to the restoration of the praefect. About fifty years after this event, Innocent the Third, the most ambitious, or at least the most fortunate, of the Pontiffs, delivered the Romans and himself from this badge of foreign dominion: he invested the praefect with a banner instead of a sword, and absolved him from all dependence of oaths or service to the German emperors. [42] In his place an ecclesiastic, a present or future cardinal, was named by the pope to the civil government of Rome; but his jurisdiction has been reduced to a narrow compa.s.s; and in the days of freedom, the right or exercise was derived from the senate and people.
IV. After the revival of the senate, [43] the conscript fathers (if I may use the expression) were invested with the legislative and executive power; but their views seldom reached beyond the present day; and that day was most frequently disturbed by violence and tumult. In its utmost plenitude, the order or a.s.sembly consisted of fifty-six senators, [44]
the most eminent of whom were distinguished by the t.i.tle of counsellors: they were nominated, perhaps annually, by the people; and a previous choice of their electors, ten persons in each region, or parish, might afford a basis for a free and permanent const.i.tution. The popes, who in this tempest submitted rather to bend than to break, confirmed by treaty the establishment and privileges of the senate, and expected from time, peace, and religion, the restoration of their government. The motives of public and private interest might sometimes draw from the Romans an occasional and temporary sacrifice of their claims; and they renewed their oath of allegiance to the successor of St. Peter and Constantine, the lawful head of the church and the republic. [45]
[Footnote 36: After many disputes among the antiquaries of Rome, it seems determined, that the summit of the Capitoline hill next the river is strictly the Mons Tarpeius, the Arx; and that on the other summit, the church and convent of Araceli, the barefoot friars of St. Francis occupy the temple of Jupiter, (Nardini, Roma Antica, l. v. c. 11--16. *
Note: The authority of Nardini is now vigorously impugned, and the question of the Arx and the Temple of Jupiter revived, with new arguments by Niebuhr and his accomplished follower, M. Bunsen. Roms Beschreibung, vol. iii. p. 12, et seqq.--M.]
[Footnote 37: Tacit. Hist. iii. 69, 70.]