Volume 6 Part 19 (1/2)
ii. p. 466,) as it was cast by the astrologers of his grandson Ulugh Beg. He was born, A.D. 1336, April 9, 11 57'. p. m., lat. 36. I know not whether they can prove the great conjunction of the planets from whence, like other conquerors and prophets, Timour derived the surname of Saheb Keran, or master of the conjunctions, (Bibliot. Orient. p.
878.)]
[Footnote 11: In the Inst.i.tutions of Timour, these subjects of the khan of Kashgar are most improperly styled Ouzbegs, or Usbeks, a name which belongs to another branch and country of Tartars, (Abulghazi, P. v.
c. v. P. vii. c. 5.) Could I be sure that this word is in the Turkish original, I would boldly p.r.o.nounce, that the Inst.i.tutions were framed a century after the death of Timour, since the establishment of the Usbeks in Transoxiana. * Note: Col. Stewart observes, that the Persian translator has sometimes made use of the name Uzbek by antic.i.p.ation. He observes, likewise, that these Jits (Getes) are not to be confounded with the ancient Getae: they were unconverted Turks. Col. Tod (History of Rajasthan, vol. i. p. 166) would identify the Jits with the ancient race.--M.]
[Footnote 111: He was twenty-seven before he served his first wars under the emir Houssein, who ruled over Khorasan and Mawerainnehr. Von Hammer, vol. i. p. 262. Neither of these statements agrees with the Memoirs. At twelve he was a boy. ”I fancied that I perceived in myself all the signs of greatness and wisdom, and whoever came to visit me, I received with great hauteur and dignity.” At seventeen he undertook the management of the flocks and herds of the family, (p. 24.) At nineteen he became religious, and ”left off playing chess,” made a kind of Budhist vow never to injure living thing and felt his foot paralyzed from having accidentally trod upon an ant, (p. 30.) At twenty, thoughts of rebellion and greatness rose in his mind; at twenty-one, he seems to have performed his first feat of arms. He was a practised warrior when he served, in his twenty-seventh year, under Emir Houssein.]
[Footnote 112: Compare Memoirs, page 61. The imprisonment is there stated at fifty-three days. ”At this time I made a vow to G.o.d that I would never keep any person, whether guilty or innocent, for any length of time, in prison or in chains.” p. 63.--M.]
[Footnote 113: Timour, on one occasion, sent him this message: ”He who wishes to embrace the bride of royalty must kiss her across the edge of the sharp sword,” p. 83. The scene of the trial of Houssein, the resistance of Timour gradually becoming more feeble, the vengeance of the chiefs becoming proportionably more determined, is strikingly portrayed. Mem. p 130.--M.]
[Footnote 12: The ist book of Sherefeddin is employed on the private life of the hero: and he himself, or his secretary, (Inst.i.tutions, p.
3--77,) enlarges with pleasure on the thirteen designs and enterprises which most truly const.i.tute his _personal_ merit. It even s.h.i.+nes through the dark coloring of Arabshah, (P. i. c. 1--12.)]
[Footnote 13: The conquests of Persia, Tartary, and India, are represented in the iid and iiid books of Sherefeddin, and by Arabshah, (c. 13--55.) Consult the excellent Indexes to the Inst.i.tutions. *
Note: Compare the seventh book of Von Hammer, Geschichte des Osmanischen Reiches.--M.]
I. For every war, a motive of safety or revenge, of honor or zeal, of right or convenience, may be readily found in the jurisprudence of conquerors. No sooner had Timour reunited to the patrimony of Zagatai the dependent countries of Carizme and Candahar, than he turned his eyes towards the kingdoms of Iran or Persia. From the Oxus to the Tigris, that extensive country was left without a lawful sovereign since the death of Abousaid, the last of the descendants of the great Holacou.
Peace and justice had been banished from the land above forty years; and the Mogul invader might seem to listen to the cries of an oppressed people. Their petty tyrants might have opposed him with confederate arms: they separately stood, and successively fell; and the difference of their fate was only marked by the prompt.i.tude of submission or the obstinacy of resistance. Ibrahim, prince of s.h.i.+rwan, or Albania, kissed the footstool of the Imperial throne. His peace-offerings of silks, horses, and jewels, were composed, according to the Tartar fas.h.i.+on, each article of nine pieces; but a critical spectator observed, that there were only eight slaves. ”I myself am the ninth,” replied Ibrahim, who was prepared for the remark; and his flattery was rewarded by the smile of Timour. [14] Shah Mansour, prince of Fars, or the proper Persia, was one of the least powerful, but most dangerous, of his enemies. In a battle under the walls of s.h.i.+raz, he broke, with three or four thousand soldiers, the _coul_ or main body of thirty thousand horse, where the emperor fought in person. No more than fourteen or fifteen guards remained near the standard of Timour: he stood firm as a rock, and received on his helmet two weighty strokes of a cimeter: [15] the Moguls rallied; the head of Mansour was thrown at his feet; and he declared his esteem of the valor of a foe, by extirpating all the males of so intrepid a race. From s.h.i.+raz, his troops advanced to the Persian Gulf; and the richness and weakness of Ormuz [16] were displayed in an annual tribute of six hundred thousand dinars of gold. Bagdad was no longer the city of peace, the seat of the caliphs; but the n.o.blest conquest of Holacou could not be overlooked by his ambitious successor. The whole course of the Tigris and Euphrates, from the mouth to the sources of those rivers, was reduced to his obedience: he entered Edessa; and the Turkmans of the black sheep were chastised for the sacrilegious pillage of a caravan of Mecca. In the mountains of Georgia, the native Christians still braved the law and the sword of Mahomet, by three expeditions he obtained the merit of the _gazie_, or holy war; and the prince of Teflis became his proselyte and friend.
[Footnote 14: The reverence of the Tartars for the mysterious number of _nine_ is declared by Abulghazi Khan, who, for that reason, divides his Genealogical History into nine parts.]
[Footnote 15: According to Arabshah, (P. i. c. 28, p. 183,) the coward Timour ran away to his tent, and hid himself from the pursuit of Shah Mansour under the women's garments. Perhaps Sherefeddin (l. iii. c. 25) has magnified his courage.]
[Footnote 16: The history of Ormuz is not unlike that of Tyre. The old city, on the continent, was destroyed by the Tartars, and renewed in a neighboring island, without fresh water or vegetation. The kings of Ormuz, rich in the Indian trade and the pearl fishery, possessed large territories both in Persia and Arabia; but they were at first the tributaries of the sultans of Kerman, and at last were delivered (A.D.
1505) by the Portuguese tyrants from the tyranny of their own viziers, (Marco Polo, l. i. c. 15, 16, fol. 7, 8. Abulfeda, Geograph. tabul. xi.
p. 261, 262, an original Chronicle of Ormuz, in Texeira, or Stevens's History of Persia, p. 376--416, and the Itineraries inserted in the ist volume of Ramusio, of Ludovico Barthema, (1503,) fol. 167, of Andrea Corsali, (1517) fol. 202, 203, and of Odoardo Barbessa, (in 1516,) fol.
313--318.)]
II. A just retaliation might be urged for the invasion of Turkestan, or the Eastern Tartary. The dignity of Timour could not endure the impunity of the Getes: he pa.s.sed the Sihoon, subdued the kingdom of Kashgar, and marched seven times into the heart of their country. His most distant camp was two months' journey, or four hundred and eighty leagues to the north-east of Samarcand; and his emirs, who traversed the River Irtish, engraved in the forests of Siberia a rude memorial of their exploits.
The conquest of Kipzak, or the Western Tartary, [17] was founded on the double motive of aiding the distressed, and chastising the ungrateful.
Toctamish, a fugitive prince, was entertained and protected in his court: the amba.s.sadors of Auruss Khan were dismissed with a haughty denial, and followed on the same day by the armies of Zagatai; and their success established Toctamish in the Mogul empire of the North. But, after a reign of ten years, the new khan forgot the merits and the strength of his benefactor; the base usurper, as he deemed him, of the sacred rights of the house of Zingis. Through the gates of Derbend, he entered Persia at the head of ninety thousand horse: with the innumerable forces of Kipzak, Bulgaria, Circa.s.sia, and Russia, he pa.s.sed the Sihoon, burnt the palaces of Timour, and compelled him, amidst the winter snows, to contend for Samarcand and his life. After a mild expostulation, and a glorious victory, the emperor resolved on revenge; and by the east, and the west, of the Caspian, and the Volga, he twice invaded Kipzak with such mighty powers, that thirteen miles were measured from his right to his left wing. In a march of five months, they rarely beheld the footsteps of man; and their daily subsistence was often trusted to the fortune of the chase. At length the armies encountered each other; but the treachery of the standard-bearer, who, in the heat of action, reversed the Imperial standard of Kipzak, determined the victory of the Zagatais; and Toctamish (I peak the language of the Inst.i.tutions) gave the tribe of Tous.h.i.+ to the wind of desolation. [18] He fled to the Christian duke of Lithuania; again returned to the banks of the Volga; and, after fifteen battles with a domestic rival, at last perished in the wilds of Siberia. The pursuit of a flying enemy carried Timour into the tributary provinces of Russia: a duke of the reigning family was made prisoner amidst the ruins of his capital; and Yeletz, by the pride and ignorance of the Orientals, might easily be confounded with the genuine metropolis of the nation. Moscow trembled at the approach of the Tartar, and the resistance would have been feeble, since the hopes of the Russians were placed in a miraculous image of the Virgin, to whose protection they ascribed the casual and voluntary retreat of the conqueror. Ambition and prudence recalled him to the South, the desolate country was exhausted, and the Mogul soldiers were enriched with an immense spoil of precious furs, of linen of Antioch, [19] and of ingots of gold and silver. [20] On the banks of the Don, or Tanais, he received an humble deputation from the consuls and merchants of Egypt, [21] Venice, Genoa, Catalonia, and Biscay, who occupied the commerce and city of Tana, or Azoph, at the mouth of the river. They offered their gifts, admired his magnificence, and trusted his royal word. But the peaceful visit of an emir, who explored the state of the magazines and harbor, was speedily followed by the destructive presence of the Tartars. The city was reduced to ashes; the Moslems were pillaged and dismissed; but all the Christians, who had not fled to their s.h.i.+ps, were condemned either to death or slavery.
[22] Revenge prompted him to burn the cities of Serai and Astrachan, the monuments of rising civilization; and his vanity proclaimed, that he had penetrated to the region of perpetual daylight, a strange phenomenon, which authorized his Mahometan doctors to dispense with the obligation of evening prayer. [23]
[Footnote 17: Arabshah had travelled into Kipzak, and acquired a singular knowledge of the geography, cities, and revolutions, of that northern region, (P. i. c. 45--49.)]
[Footnote 18: Inst.i.tutions of Timour, p. 123, 125. Mr. White, the editor, bestows some animadversion on the superficial account of Sherefeddin, (l. iii. c. 12, 13, 14,) who was ignorant of the designs of Timour, and the true springs of action.]
[Footnote 19: The furs of Russia are more credible than the ingots. But the linen of Antioch has never been famous: and Antioch was in ruins.
I suspect that it was some manufacture of Europe, which the Hanse merchants had imported by the way of Novogorod.]
[Footnote 20: M. Levesque (Hist. de Russie, tom. ii. p. 247. Vie de Timour, p. 64--67, before the French version of the Inst.i.tutes) has corrected the error of Sherefeddin, and marked the true limit of Timour's conquests. His arguments are superfluous; and a simple appeal to the Russian annals is sufficient to prove that Moscow, which six years before had been taken by Toctamish, escaped the arms of a more formidable invader.]
[Footnote 21: An Egyptian consul from Grand Cairo is mentioned in Barbaro's voyage to Tana in 1436, after the city had been rebuilt, (Ramusio, tom. ii. fol. 92.)]
[Footnote 22: The sack of Azoph is described by Sherefeddin, (l. iii. c.
55,) and much more particularly by the author of an Italian chronicle, (Andreas de Redusiis de Quero, in Chron. Tarvisiano, in Muratori, Script. Rerum Italicarum, tom. xix. p. 802--805.) He had conversed with the Mianis, two Venetian brothers, one of whom had been sent a deputy to the camp of Timour, and the other had lost at Azoph three sons and 12,000 ducats.]
[Footnote 23: Sherefeddin only says (l. iii. c. 13) that the rays of the setting, and those of the rising sun, were scarcely separated by any interval; a problem which may be solved in the lat.i.tude of Moscow, (the 56th degree,) with the aid of the Aurora Borealis, and a long summer twilight. But a _day_ of forty days (Khondemir apud D'Herbelot, p. 880) would rigorously confine us within the polar circle.]