Volume 6 Part 2 (1/2)
[Footnote 56: Anonym. Canisii, tom. iii. p. ii. p. 504.]
[Footnote 57: Bohadin, p. 129, 130.]
During his short existence, the kingdom of Jerusalem [58] was supported by the discord of the Turks and Saracens; and both the Fatimite caliphs and the sultans of Damascus were tempted to sacrifice the cause of their religion to the meaner considerations of private and present advantage.
But the powers of Egypt, Syria, and Arabia, were now united by a hero, whom nature and fortune had armed against the Christians. All without now bore the most threatening aspect; and all was feeble and hollow in the internal state of Jerusalem. After the two first Baldwins, the brother and cousin of G.o.dfrey of Bouillon, the sceptre devolved by female succession to Melisenda, daughter of the second Baldwin, and her husband Fulk, count of Anjou, the father, by a former marriage, of our English Plantagenets. Their two sons, Baldwin the Third, and Amaury, waged a strenuous, and not unsuccessful, war against the infidels; but the son of Amaury, Baldwin the Fourth, was deprived, by the leprosy, a gift of the crusades, of the faculties both of mind and body. His sister Sybilla, the mother of Baldwin the Fifth, was his natural heiress: after the suspicious death of her child, she crowned her second husband, Guy of Lusignan, a prince of a handsome person, but of such base renown, that his own brother Jeffrey was heard to exclaim, ”Since they have made _him_ a king, surely they would have made _me_ a G.o.d!” The choice was generally blamed; and the most powerful va.s.sal, Raymond count of Tripoli, who had been excluded from the succession and regency, entertained an implacable hatred against the king, and exposed his honor and conscience to the temptations of the sultan. Such were the guardians of the holy city; a leper, a child, a woman, a coward, and a traitor: yet its fate was delayed twelve years by some supplies from Europe, by the valor of the military orders, and by the distant or domestic avocations of their great enemy. At length, on every side, the sinking state was encircled and pressed by a hostile line: and the truce was violated by the Franks, whose existence it protected. A soldier of fortune, Reginald of Chatillon, had seized a fortress on the edge of the desert, from whence he pillaged the caravans, insulted Mahomet, and threatened the cities of Mecca and Medina. Saladin condescended to complain; rejoiced in the denial of justice, and at the head of fourscore thousand horse and foot invaded the Holy Land. The choice of Tiberias for his first siege was suggested by the count of Tripoli, to whom it belonged; and the king of Jerusalem was persuaded to drain his garrison, and to arm his people, for the relief of that important place. [59] By the advice of the perfidious Raymond, the Christians were betrayed into a camp dest.i.tute of water: he fled on the first onset, with the curses of both nations: [60] Lusignan was overthrown, with the loss of thirty thousand men; and the wood of the true cross (a dire misfortune!) was left in the power of the infidels. [601] The royal captive was conducted to the tent of Saladin; and as he fainted with thirst and terror, the generous victor presented him with a cup of sherbet, cooled in snow, without suffering his companion, Reginald of Chatillon, to partake of this pledge of hospitality and pardon. ”The person and dignity of a king,” said the sultan, ”are sacred, but this impious robber must instantly acknowledge the prophet, whom he has blasphemed, or meet the death which he has so often deserved.” On the proud or conscientious refusal of the Christian warrior, Saladin struck him on the head with his cimeter, and Reginald was despatched by the guards.
[61] The trembling Lusignan was sent to Damascus, to an honorable prison and speedy ransom; but the victory was stained by the execution of two hundred and thirty knights of the hospital, the intrepid champions and martyrs of their faith. The kingdom was left without a head; and of the two grand masters of the military orders, the one was slain and the other was a prisoner. From all the cities, both of the sea-coast and the inland country, the garrisons had been drawn away for this fatal field: Tyre and Tripoli alone could escape the rapid inroad of Saladin; and three months after the battle of Tiberias, he appeared in arms before the gates of Jerusalem. [62]
[Footnote 58: For the Latin kingdom of Jerusalem, see William of Tyre, from the ixth to the xxiid book. Jacob a Vitriaco, Hist. Hierosolem l i., and Sanutus Secreta Fidelium Crucis, l. iii. p. vi. vii. viii. ix.]
[Footnote 59: Templarii ut apes bombabant et Hospitalarii ut venti stridebant, et barones se exitio offerebant, et Turcopuli (the Christian light troops) semet ipsi in ignem injiciebant, (Ispahani de Expugnatione Kudsitica, p. 18, apud Schultens;) a specimen of Arabian eloquence, somewhat different from the style of Xenophon!]
[Footnote 60: The Latins affirm, the Arabians insinuate, the treason of Raymond; but had he really embraced their religion, he would have been a saint and a hero in the eyes of the latter.]
[Footnote 601: Raymond's advice would have prevented the abandonment of a secure camp abounding with water near Sepphoris. The rash and insolent valor of the master of the order of Knights Templars, which had before exposed the Christians to a fatal defeat at the brook Kishon, forced the feeble king to annul the determination of a council of war, and advance to a camp in an enclosed valley among the mountains, near Hittin, without water. Raymond did not fly till the battle was irretrievably lost, and then the Saracens seem to have opened their ranks to allow him free pa.s.sage. The charge of suggesting the siege of Tiberias appears ungrounded Raymond, no doubt, played a double part: he was a man of strong sagacity, who foresaw the desperate nature of the contest with Saladin, endeavored by every means to maintain the treaty, and, though he joined both his arms and his still more valuable counsels to the Christian army, yet kept up a kind of amicable correspondence with the Mahometans. See Wilken, vol. iii. part ii. p. 276, et seq. Michaud, vol.
ii. p. 278, et seq. M. Michaud is still more friendly than Wilken to the memory of Count Raymond, who died suddenly, shortly after the battle of Hittin. He quotes a letter written in the name of Saladin by the caliph Alfdel, to show that Raymond was considered by the Mahometans their most dangerous and detested enemy. ”No person of distinction among the Christians escaped, except the count, (of Tripoli) whom G.o.d curse. G.o.d made him die shortly afterwards, and sent him from the kingdom of death to h.e.l.l.”--M.]
[Footnote 61: Benaud, Reginald, or Arnold de Chatillon, is celebrated by the Latins in his life and death; but the circ.u.mstances of the latter are more distinctly related by Bohadin and Abulfeda; and Joinville (Hist. de St. Louis, p. 70) alludes to the practice of Saladin, of never putting to death a prisoner who had tasted his bread and salt. Some of the companions of Arnold had been slaughtered, and almost sacrificed, in a valley of Mecca, ubi sacrificia mactantur, (Abulfeda, p. 32.)]
[Footnote 62: Vertot, who well describes the loss of the kingdom and city (Hist. des Chevaliers de Malthe, tom. i. l. ii. p. 226--278,) inserts two original epistles of a Knight Templar.]
He might expect that the siege of a city so venerable on earth and in heaven, so interesting to Europe and Asia, would rekindle the last sparks of enthusiasm; and that, of sixty thousand Christians, every man would be a soldier, and every soldier a candidate for martyrdom. But Queen Sybilla trembled for herself and her captive husband; and the barons and knights, who had escaped from the sword and chains of the Turks, displayed the same factious and selfish spirit in the public ruin. The most numerous portion of the inhabitants was composed of the Greek and Oriental Christians, whom experience had taught to prefer the Mahometan before the Latin yoke; [63] and the holy sepulchre attracted a base and needy crowd, without arms or courage, who subsisted only on the charity of the pilgrims. Some feeble and hasty efforts were made for the defence of Jerusalem: but in the s.p.a.ce of fourteen days, a victorious army drove back the sallies of the besieged, planted their engines, opened the wall to the breadth of fifteen cubits, applied their scaling-ladders, and erected on the breach twelve banners of the prophet and the sultan. It was in vain that a barefoot procession of the queen, the women, and the monks, implored the Son of G.o.d to save his tomb and his inheritance from impious violation. Their sole hope was in the mercy of the conqueror, and to their first suppliant deputation that mercy was sternly denied. ”He had sworn to avenge the patience and long-suffering of the Moslems; the hour of forgiveness was elapsed, and the moment was now arrived to expiate, in blood, the innocent blood which had been spilt by G.o.dfrey and the first crusaders.” But a desperate and successful struggle of the Franks admonished the sultan that his triumph was not yet secure; he listened with reverence to a solemn adjuration in the name of the common Father of mankind; and a sentiment of human sympathy mollified the rigor of fanaticism and conquest. He consented to accept the city, and to spare the inhabitants. The Greek and Oriental Christians were permitted to live under his dominion, but it was stipulated, that in forty days all the Franks and Latins should evacuate Jerusalem, and be safely conducted to the seaports of Syria and Egypt; that ten pieces of gold should be paid for each man, five for each woman, and one for every child; and that those who were unable to purchase their freedom should be detained in perpetual slavery. Of some writers it is a favorite and invidious theme to compare the humanity of Saladin with the ma.s.sacre of the first crusade. The difference would be merely personal; but we should not forget that the Christians had offered to capitulate, and that the Mahometans of Jerusalem sustained the last extremities of an a.s.sault and storm. Justice is indeed due to the fidelity with which the Turkish conqueror fulfilled the conditions of the treaty; and he may be deservedly praised for the glance of pity which he cast on the misery of the vanquished. Instead of a rigorous exaction of his debt, he accepted a sum of thirty thousand byzants, for the ransom of seven thousand poor; two or three thousand more were dismissed by his gratuitous clemency; and the number of slaves was reduced to eleven or fourteen thousand persons. In this interview with the queen, his words, and even his tears suggested the kindest consolations; his liberal alms were distributed among those who had been made orphans or widows by the fortune of war; and while the knights of the hospital were in arms against him, he allowed their more pious brethren to continue, during the term of a year, the care and service of the sick. In these acts of mercy the virtue of Saladin deserves our admiration and love: he was above the necessity of dissimulation, and his stern fanaticism would have prompted him to dissemble, rather than to affect, this profane compa.s.sion for the enemies of the Koran. After Jerusalem had been delivered from the presence of the strangers, the sultan made his triumphal entry, his banners waving in the wind, and to the harmony of martial music. The great mosque of Omar, which had been converted into a church, was again consecrated to one G.o.d and his prophet Mahomet: the walls and pavement were purified with rose-water; and a pulpit, the labor of Noureddin, was erected in the sanctuary.
But when the golden cross that glittered on the dome was cast down, and dragged through the streets, the Christians of every sect uttered a lamentable groan, which was answered by the joyful shouts of the Moslems. In four ivory chests the patriarch had collected the crosses, the images, the vases, and the relics of the holy place; they were seized by the conqueror, who was desirous of presenting the caliph with the trophies of Christian idolatry. He was persuaded, however, to intrust them to the patriarch and prince of Antioch; and the pious pledge was redeemed by Richard of England, at the expense of fifty-two thousand byzants of gold. [64]
[Footnote 63: Renaudot, Hist. Patriarch. Alex. p. 545.]
[Footnote 64: For the conquest of Jerusalem, Bohadin (p. 67--75) and Abulfeda (p. 40--43) are our Moslem witnesses. Of the Christian, Bernard Thesaurarius (c. 151--167) is the most copious and authentic; see likewise Matthew Paris, (p. 120--124.)]
The nations might fear and hope the immediate and final expulsion of the Latins from Syria; which was yet delayed above a century after the death of Saladin. [65] In the career of victory, he was first checked by the resistance of Tyre; the troops and garrisons, which had capitulated, were imprudently conducted to the same port: their numbers were adequate to the defence of the place; and the arrival of Conrad of Montferrat inspired the disorderly crowd with confidence and union. His father, a venerable pilgrim, had been made prisoner in the battle of Tiberias; but that disaster was unknown in Italy and Greece, when the son was urged by ambition and piety to visit the inheritance of his royal nephew, the infant Baldwin. The view of the Turkish banners warned him from the hostile coast of Jaffa; and Conrad was unanimously hailed as the prince and champion of Tyre, which was already besieged by the conqueror of Jerusalem. The firmness of his zeal, and perhaps his knowledge of a generous foe, enabled him to brave the threats of the sultan, and to declare, that should his aged parent be exposed before the walls, he himself would discharge the first arrow, and glory in his descent from a Christian martyr. [66] The Egyptian fleet was allowed to enter the harbor of Tyre; but the chain was suddenly drawn, and five galleys were either sunk or taken: a thousand Turks were slain in a sally; and Saladin, after burning his engines, concluded a glorious campaign by a disgraceful retreat to Damascus. He was soon a.s.sailed by a more formidable tempest. The pathetic narratives, and even the pictures, that represented in lively colors the servitude and profanation of Jerusalem, awakened the torpid sensibility of Europe: the emperor Frederic Barbarossa, and the kings of France and England, a.s.sumed the cross; and the tardy magnitude of their armaments was antic.i.p.ated by the maritime states of the Mediterranean and the Ocean. The skilful and provident Italians first embarked in the s.h.i.+ps of Genoa, Pisa, and Venice. They were speedily followed by the most eager pilgrims of France, Normandy, and the Western Isles. The powerful succor of Flanders, Frise, and Denmark, filled near a hundred vessels: and the Northern warriors were distinguished in the field by a lofty stature and a ponderous battle-axe. [67] Their increasing mult.i.tudes could no longer be confined within the walls of Tyre, or remain obedient to the voice of Conrad.
They pitied the misfortunes, and revered the dignity, of Lusignan, who was released from prison, perhaps, to divide the army of the Franks. He proposed the recovery of Ptolemais, or Acre, thirty miles to the south of Tyre; and the place was first invested by two thousand horse and thirty thousand foot under his nominal command. I shall not expatiate on the story of this memorable siege; which lasted near two years, and consumed, in a narrow s.p.a.ce, the forces of Europe and Asia. Never did the flame of enthusiasm burn with fiercer and more destructive rage; nor could the true believers, a common appellation, who consecrated their own martyrs, refuse some applause to the mistaken zeal and courage of their adversaries. At the sound of the holy trumpet, the Moslems of Egypt, Syria, Arabia, and the Oriental provinces, a.s.sembled under the servant of the prophet: [68] his camp was pitched and removed within a few miles of Acre; and he labored, night and day, for the relief of his brethren and the annoyance of the Franks. Nine battles, not unworthy of the name, were fought in the neighborhood of Mount Carmel, with such vicissitude of fortune, that in one attack, the sultan forced his way into the city; that in one sally, the Christians penetrated to the royal tent. By the means of divers and pigeons, a regular correspondence was maintained with the besieged; and, as often as the sea was left open, the exhausted garrison was withdrawn, and a fresh supply was poured into the place. The Latin camp was thinned by famine, the sword and the climate; but the tents of the dead were replenished with new pilgrims, who exaggerated the strength and speed of their approaching countrymen.
The vulgar was astonished by the report, that the pope himself, with an innumerable crusade, was advanced as far as Constantinople. The march of the emperor filled the East with more serious alarms: the obstacles which he encountered in Asia, and perhaps in Greece, were raised by the policy of Saladin: his joy on the death of Barbarossa was measured by his esteem; and the Christians were rather dismayed than encouraged at the sight of the duke of Swabia and his way-worn remnant of five thousand Germans. At length, in the spring of the second year, the royal fleets of France and England cast anchor in the Bay of Acre, and the siege was more vigorously prosecuted by the youthful emulation of the two kings, Philip Augustus and Richard Plantagenet. After every resource had been tried, and every hope was exhausted, the defenders of Acre submitted to their fate; a capitulation was granted, but their lives and liberties were taxed at the hard conditions of a ransom of two hundred thousand pieces of gold, the deliverance of one hundred n.o.bles, and fifteen hundred inferior captives, and the restoration of the wood of the holy cross. Some doubts in the agreement, and some delay in the execution, rekindled the fury of the Franks, and three thousand Moslems, almost in the sultan's view, were beheaded by the command of the sanguinary Richard. [69] By the conquest of Acre, the Latin powers acquired a strong town and a convenient harbor; but the advantage was most dearly purchased. The minister and historian of Saladin computes, from the report of the enemy, that their numbers, at different periods, amounted to five or six hundred thousand; that more than one hundred thousand Christians were slain; that a far greater number was lost by disease or s.h.i.+pwreck; and that a small portion of this mighty host could return in safety to their native countries. [70]
[Footnote 65: The sieges of Tyre and Acre are most copiously described by Bernard Thesaurarius, (de Acquisitione Terrae Sanctae, c. 167--179,) the author of the Historia Hierosolymitana, (p. 1150--1172, in Bongarsius,) Abulfeda, (p. 43--50,) and Bohadin, (p. 75--179.)]
[Footnote 66: I have followed a moderate and probable representation of the fact; by Vertot, who adopts without reluctance a romantic tale the old marquis is actually exposed to the darts of the besieged.]
[Footnote 67: Northmanni et Gothi, et caeteri populi insularum quae inter occidentem et septentrionem sitae sunt, gentes bellicosae, corporis proceri mortis intrepidae, bipennibus armatae, navibus rotundis, quae Ysnachiae dic.u.n.tur, advectae.]
[Footnote 68: The historian of Jerusalem (p. 1108) adds the nations of the East from the Tigris to India, and the swarthy tribes of Moors and Getulians, so that Asia and Africa fought against Europe.]
[Footnote 69: Bohadin, p. 180; and this ma.s.sacre is neither denied nor blamed by the Christian historians. Alacriter jussa complentes, (the English soldiers,) says Galfridus a Vinesauf, (l. iv. c. 4, p. 346,) who fixes at 2700 the number of victims; who are multiplied to 5000 by Roger Hoveden, (p. 697, 698.) The humanity or avarice of Philip Augustus was persuaded to ransom his prisoners, (Jacob a Vitriaco, l. i. c. 98, p.
1122.)]
[Footnote 70: Bohadin, p. 14. He quotes the judgment of Balia.n.u.s, and the prince of Sidon, and adds, ex illo mundo quasi hominum paucissimi redierunt. Among the Christians who died before St. John d'Acre, I find the English names of De Ferrers earl of Derby, (Dugdale, Baronage, part i. p. 260,) Mowbray, (idem, p. 124,) De Mandevil, De Fiennes, St. John, Scrope, Bigot, Talbot, &c.]
Chapter LIX: The Crusades.--Part III.
Philip Augustus, and Richard the First, are the only kings of France and England who have fought under the same banners; but the holy service in which they were enlisted was incessantly disturbed by their national jealousy; and the two factions, which they protected in Palestine, were more averse to each other than to the common enemy. In the eyes of the Orientals; the French monarch was superior in dignity and power; and, in the emperor's absence, the Latins revered him as their temporal chief.
[71] His exploits were not adequate to his fame. Philip was brave, but the statesman predominated in his character; he was soon weary of sacrificing his health and interest on a barren coast: the surrender of Acre became the signal of his departure; nor could he justify this unpopular desertion, by leaving the duke of Burgundy with five hundred knights and ten thousand foot, for the service of the Holy Land. The king of England, though inferior in dignity, surpa.s.sed his rival in wealth and military renown; [72] and if heroism be confined to brutal and ferocious valor, Richard Plantagenet will stand high among the heroes of the age. The memory of _Cur de Lion_, of the lion-hearted prince, was long dear and glorious to his English subjects; and, at the distance of sixty years, it was celebrated in proverbial sayings by the grandsons of the Turks and Saracens, against whom he had fought: his tremendous name was employed by the Syrian mothers to silence their infants; and if a horse suddenly started from the way, his rider was wont to exclaim, ”Dost thou think King Richard is in that bush?” [73] His cruelty to the Mahometans was the effect of temper and zeal; but I cannot believe that a soldier, so free and fearless in the use of his lance, would have descended to whet a dagger against his valiant brother Conrad of Montferrat, who was slain at Tyre by some secret a.s.sa.s.sins. [74] After the surrender of Acre, and the departure of Philip, the king of England led the crusaders to the recovery of the sea-coast; and the cities of Caesarea and Jaffa were added to the fragments of the kingdom of Lusignan. A march of one hundred miles from Acre to Ascalon was a great and perpetual battle of eleven days. In the disorder of his troops, Saladin remained on the field with seventeen guards, without lowering his standard, or suspending the sound of his brazen kettle-drum: he again rallied and renewed the charge; and his preachers or heralds called aloud on the _unitarians_, manfully to stand up against the Christian idolaters. But the progress of these idolaters was irresistible; and it was only by demolis.h.i.+ng the walls and buildings of Ascalon, that the sultan could prevent them from occupying an important fortress on the confines of Egypt. During a severe winter, the armies slept; but in the spring, the Franks advanced within a day's march of Jerusalem, under the leading standard of the English king; and his active spirit intercepted a convoy, or caravan, of seven thousand camels. Saladin [75] had fixed his station in the holy city; but the city was struck with consternation and discord: he fasted; he prayed; he preached; he offered to share the dangers of the siege; but his Mamalukes, who remembered the fate of their companions at Acre, pressed the sultan with loyal or seditious clamors, to reserve _his_ person and _their_ courage for the future defence of the religion and empire.
[76] The Moslems were delivered by the sudden, or, as they deemed, the miraculous, retreat of the Christians; [77] and the laurels of Richard were blasted by the prudence, or envy, of his companions. The hero, ascending a hill, and veiling his face, exclaimed with an indignant voice, ”Those who are unwilling to rescue, are unworthy to view, the sepulchre of Christ!” After his return to Acre, on the news that Jaffa was surprised by the sultan, he sailed with some merchant vessels, and leaped foremost on the beach: the castle was relieved by his presence; and sixty thousand Turks and Saracens fled before his arms. The discovery of his weakness, provoked them to return in the morning; and they found him carelessly encamped before the gates with only seventeen knights and three hundred archers. Without counting their numbers, he sustained their charge; and we learn from the evidence of his enemies, that the king of England, grasping his lance, rode furiously along their front, from the right to the left wing, without meeting an adversary who dared to encounter his career. [78] Am I writing the history of Orlando or Amadis?