Volume 5 Part 10 (1/2)

Chapter LVII: The Turks.--Part I.

The Turks Of The House Of Seljuk.--Their Revolt Against Mahmud Conqueror Of Hindostan.--Togrul Subdues Persia, And Protects The Caliphs.--Defeat And Captivity Of The Emperor Roma.n.u.s Diogenes By Alp Arslan.--Power And Magnificence Of Malek Shah.--Conquest Of Asia Minor And Syria.--State And Oppression Of Jerusalem.--Pilgrimages To The Holy Sepulchre.

From the Isle of Sicily, the reader must transport himself beyond the Caspian Sea, to the original seat of the Turks or Turkmans, against whom the first crusade was princ.i.p.ally directed. Their Scythian empire of the sixth century was long since dissolved; but the name was still famous among the Greeks and Orientals; and the fragments of the nation, each a powerful and independent people, were scattered over the desert from China to the Oxus and the Danube: the colony of Hungarians was admitted into the republic of Europe, and the thrones of Asia were occupied by slaves and soldiers of Turkish extraction. While Apulia and Sicily were subdued by the Norman lance, a swarm of these northern shepherds overspread the kingdoms of Persia; their princes of the race of Seljuk erected a splendid and solid empire from Samarcand to the confines of Greece and Egypt; and the Turks have maintained their dominion in Asia Minor, till the victorious crescent has been planted on the dome of St.

Sophia.

One of the greatest of the Turkish princes was Mahmood or Mahmud, the Gaznevide, who reigned in the eastern provinces of Persia, one thousand years after the birth of Christ. His father Sebectagi was the slave of the slave of the slave of the commander of the faithful. But in this descent of servitude, the first degree was merely t.i.tular, since it was filled by the sovereign of Transoxiana and Chorasan, who still paid a nominal allegiance to the caliph of Bagdad. The second rank was that of a minister of state, a lieutenant of the Samanides, who broke, by his revolt, the bonds of political slavery. But the third step was a state of real and domestic servitude in the family of that rebel; from which Sebectagi, by his courage and dexterity, ascended to the supreme command of the city and provinces of Gazna, as the son-in-law and successor of his grateful master. The falling dynasty of the Samanides was at first protected, and at last overthrown, by their servants; and, in the public disorders, the fortune of Mahmud continually increased. From him the t.i.tle of _Sultan_ was first invented; and his kingdom was enlarged from Transoxiana to the neighborhood of Ispahan, from the sh.o.r.es of the Caspian to the mouth of the Indus. But the princ.i.p.al source of his fame and riches was the holy war which he waged against the Gentoos of Hindostan. In this foreign narrative I may not consume a page; and a volume would scarcely suffice to recapitulate the battles and sieges of his twelve expeditions. Never was the Mussulman hero dismayed by the inclemency of the seasons, the height of the mountains, the breadth of the rivers, the barrenness of the desert, the mult.i.tudes of the enemy, or the formidable array of their elephants of war. The sultan of Gazna surpa.s.sed the limits of the conquests of Alexander: after a march of three months, over the hills of Cashmir and Thibet, he reached the famous city of Kinnoge, on the Upper Ganges; and, in a naval combat on one of the branches of the Indus, he fought and vanquished four thousand boats of the natives. Delhi, Lahor, and Multan, were compelled to open their gates: the fertile kingdom of Guzarat attracted his ambition and tempted his stay; and his avarice indulged the fruitless project of discovering the golden and aromatic isles of the Southern Ocean. On the payment of a tribute, the _rajahs_ preserved their dominions; the people, their lives and fortunes; but to the religion of Hindostan the zealous Mussulman was cruel and inexorable: many hundred temples, or paG.o.das, were levelled with the ground; many thousand idols were demolished; and the servants of the prophet were stimulated and rewarded by the precious materials of which they were composed. The paG.o.da of Sumnat was situate on the promontory of Guzarat, in the neighborhood of Diu, one of the last remaining possessions of the Portuguese. It was endowed with the revenue of two thousand villages; two thousand Brahmins were consecrated to the service of the Deity, whom they washed each morning and evening in water from the distant Ganges: the subordinate ministers consisted of three hundred musicians, three hundred barbers, and five hundred dancing girls, conspicuous for their birth or beauty.

Three sides of the temple were protected by the ocean, the narrow isthmus was fortified by a natural or artificial precipice; and the city and adjacent country were peopled by a nation of fanatics. They confessed the sins and the punishment of Kinnoge and Delhi; but if the impious stranger should presume to approach _their_ holy precincts, he would surely be overwhelmed by a blast of the divine vengeance. By this challenge, the faith of Mahmud was animated to a personal trial of the strength of this Indian deity. Fifty thousand of his wors.h.i.+ppers were pierced by the spear of the Moslems; the walls were scaled; the sanctuary was profaned; and the conqueror aimed a blow of his iron mace at the head of the idol. The trembling Brahmins are said to have offered ten millions sterling for his ransom; and it was urged by the wisest counsellors, that the destruction of a stone image would not change the hearts of the Gentoos; and that such a sum might be dedicated to the relief of the true believers. ”Your reasons,” replied the sultan, ”are specious and strong; but never in the eyes of posterity shall Mahmud appear as a merchant of idols.” He repeated his blows, and a treasure of pearls and rubies, concealed in the belly of the statue, explained in some degree the devout prodigality of the Brahmins. The fragments of the idol were distributed to Gazna, Mecca, and Medina. Bagdad listened to the edifying tale; and Mahmud was saluted by the caliph with the t.i.tle of guardian of the fortune and faith of Mahomet.

From the paths of blood (and such is the history of nations) I cannot refuse to turn aside to gather some flowers of science or virtue.

The name of Mahmud the Gaznevide is still venerable in the East: his subjects enjoyed the blessings of prosperity and peace; his vices were concealed by the veil of religion; and two familiar examples will testify his justice and magnanimity. I. As he sat in the Divan, an unhappy subject bowed before the throne to accuse the insolence of a Turkish soldier who had driven him from his house and bed. ”Suspend your clamors,” said Mahmud; ”inform me of his next visit, and ourself in person will judge and punish the offender.” The sultan followed his guide, invested the house with his guards, and extinguis.h.i.+ng the torches, p.r.o.nounced the death of the criminal, who had been seized in the act of rapine and adultery. After the execution of his sentence, the lights were rekindled, Mahmud fell prostrate in prayer, and rising from the ground, demanded some homely fare, which he devoured with the voraciousness of hunger. The poor man, whose injury he had avenged, was unable to suppress his astonishment and curiosity; and the courteous monarch condescended to explain the motives of this singular behavior.

”I had reason to suspect that none, except one of my sons, could dare to perpetrate such an outrage; and I extinguished the lights, that my justice might be blind and inexorable. My prayer was a thanksgiving on the discovery of the offender; and so painful was my anxiety, that I had pa.s.sed three days without food since the first moment of your complaint.” II. The sultan of Gazna had declared war against the dynasty of the Bowides, the sovereigns of the western Persia: he was disarmed by an epistle of the sultana mother, and delayed his invasion till the manhood of her son. ”During the life of my husband,” said the artful regent, ”I was ever apprehensive of your ambition: he was a prince and a soldier worthy of your arms. He is now no more his sceptre has pa.s.sed to a woman and a child, and you _dare not_ attack their infancy and weakness. How inglorious would be your conquest, how shameful your defeat! and yet the event of war is in the hand of the Almighty.”

Avarice was the only defect that tarnished the ill.u.s.trious character of Mahmud; and never has that pa.s.sion been more richly satiated. The Orientals exceed the measure of credibility in the account of millions of gold and silver, such as the avidity of man has never acc.u.mulated; in the magnitude of pearls, diamonds, and rubies, such as have never been produced by the workmans.h.i.+p of nature. Yet the soil of Hindostan is impregnated with precious minerals: her trade, in every age, has attracted the gold and silver of the world; and her virgin spoils were rifled by the first of the Mahometan conquerors. His behavior, in the last days of his life, evinces the vanity of these possessions, so laboriously won, so dangerously held, and so inevitably lost. He surveyed the vast and various chambers of the treasury of Gazna, burst into tears, and again closed the doors, without bestowing any portion of the wealth which he could no longer hope to preserve. The following day he reviewed the state of his military force; one hundred thousand foot, fifty-five thousand horse, and thirteen hundred elephants of battle.

He again wept the instability of human greatness; and his grief was imbittered by the hostile progress of the Turkmans, whom he had introduced into the heart of his Persian kingdom.

In the modern depopulation of Asia, the regular operation of government and agriculture is confined to the neighborhood of cities; and the distant country is abandoned to the pastoral tribes of Arabs, Curds, and _Turkmans_. Of the last-mentioned people, two considerable branches extend on either side of the Caspian Sea: the western colony can muster forty thousand soldiers; the eastern, less obvious to the traveller, but more strong and populous, has increased to the number of one hundred thousand families. In the midst of civilized nations, they preserve the manners of the Scythian desert, remove their encampments with a change of seasons, and feed their cattle among the ruins of palaces and temples. Their flocks and herds are their only riches; their tents, either black or white, according to the color of the banner, are covered with felt, and of a circular form; their winter apparel is a sheep-skin; a robe of cloth or cotton their summer garment: the features of the men are harsh and ferocious; the countenance of their women is soft and pleasing. Their wandering life maintains the spirit and exercise of arms; they fight on horseback; and their courage is displayed in frequent contests with each other and with their neighbors. For the license of pasture they pay a slight tribute to the sovereign of the land; but the domestic jurisdiction is in the hands of the chiefs and elders. The first emigration of the Eastern Turkmans, the most ancient of the race, may be ascribed to the tenth century of the Christian aera.

In the decline of the caliphs, and the weakness of their lieutenants, the barrier of the Jaxartes was often violated; in each invasion, after the victory or retreat of their countrymen, some wandering tribe, embracing the Mahometan faith, obtained a free encampment in the s.p.a.cious plains and pleasant climate of Transoxiana and Carizme. The Turkish slaves who aspired to the throne encouraged these emigrations which recruited their armies, awed their subjects and rivals, and protected the frontier against the wilder natives of Turkestan; and this policy was abused by Mahmud the Gaznevide beyond the example of former times. He was admonished of his error by the chief of the race of Seljuk, who dwelt in the territory of Bochara. The sultan had inquired what supply of men he could furnish for military service. ”If you send,”

replied Ismael, ”one of these arrows into our camp, fifty thousand of your servants will mount on horseback.”--”And if that number,” continued Mahmud, ”should not be sufficient?”--”Send this second arrow to the horde of Balik, and you will find fifty thousand more.”--”But,” said the Gaznevide, dissembling his anxiety, ”if I should stand in need of the whole force of your kindred tribes?”--”Despatch my bow,” was the last reply of Ismael, ”and as it is circulated around, the summons will be obeyed by two hundred thousand horse.” The apprehension of such formidable friends.h.i.+p induced Mahmud to transport the most obnoxious tribes into the heart of Chorasan, where they would be separated from their brethren of the River Oxus, and enclosed on all sides by the walls of obedient cities. But the face of the country was an object of temptation rather than terror; and the vigor of government was relaxed by the absence and death of the sultan of Gazna. The shepherds were converted into robbers; the bands of robbers were collected into an army of conquerors: as far as Ispahan and the Tigris, Persia was afflicted by their predatory inroads; and the Turkmans were not ashamed or afraid to measure their courage and numbers with the proudest sovereigns of Asia.

Ma.s.soud, the son and successor of Mahmud, had too long neglected the advice of his wisest Omrahs. ”Your enemies,” they repeatedly urged, ”were in their origin a swarm of ants; they are now little snakes; and, unless they be instantly crushed, they will acquire the venom and magnitude of serpents.” After some alternatives of truce and hostility, after the repulse or partial success of his lieutenants, the sultan marched in person against the Turkmans, who attacked him on all sides with barbarous shouts and irregular onset. ”Ma.s.soud,” says the Persian historian, ”plunged singly to oppose the torrent of gleaming arms, exhibiting such acts of gigantic force and valor as never king had before displayed. A few of his friends, roused by his words and actions, and that innate honor which inspires the brave, seconded their lord so well, that wheresoever he turned his fatal sword, the enemies were mowed down, or retreated before him. But now, when victory seemed to blow on his standard, misfortune was active behind it; for when he looked round, he beheld almost his whole army, excepting that body he commanded in person, devouring the paths of flight.” The Gaznevide was abandoned by the cowardice or treachery of some generals of Turkish race; and this memorable day of Zendecan founded in Persia the dynasty of the shepherd kings.

The victorious Turkmans immediately proceeded to the election of a king; and, if the probable tale of a Latin historian deserves any credit, they determined by lot the choice of their new master. A number of arrows were successively inscribed with the name of a tribe, a family, and a candidate; they were drawn from the bundle by the hand of a child; and the important prize was obtained by Togrul Beg, the son of Michael the son of Seljuk, whose surname was immortalized in the greatness of his posterity. The sultan Mahmud, who valued himself on his skill in national genealogy, professed his ignorance of the family of Seljuk; yet the father of that race appears to have been a chief of power and renown. For a daring intrusion into the harem of his prince. Seljuk was banished from Turkestan: with a numerous tribe of his friends and va.s.sals, he pa.s.sed the Jaxartes, encamped in the neighborhood of Samarcand, embraced the religion of Mahomet, and acquired the crown of martyrdom in a war against the infidels. His age, of a hundred and seven years, surpa.s.sed the life of his son, and Seljuk adopted the care of his two grandsons, Togrul and Jaafar; the eldest of whom, at the age of forty-five, was invested with the t.i.tle of Sultan, in the royal city of Nishabur. The blind determination of chance was justified by the virtues of the successful candidate. It would be superfluous to praise the valor of a Turk; and the ambition of Togrul was equal to his valor. By his arms, the Gasnevides were expelled from the eastern kingdoms of Persia, and gradually driven to the banks of the Indus, in search of a softer and more wealthy conquest. In the West he annihilated the dynasty of the Bowides; and the sceptre of Irak pa.s.sed from the Persian to the Turkish nation. The princes who had felt, or who feared, the Seljukian arrows, bowed their heads in the dust; by the conquest of Aderbijan, or Media, he approached the Roman confines; and the shepherd presumed to despatch an amba.s.sador, or herald, to demand the tribute and obedience of the emperor of Constantinople. In his own dominions, Togrul was the father of his soldiers and people; by a firm and equal administration, Persia was relieved from the evils of anarchy; and the same hands which had been imbrued in blood became the guardians of justice and the public peace. The more rustic, perhaps the wisest, portion of the Turkmans continued to dwell in the tents of their ancestors; and, from the Oxus to the Euphrates, these military colonies were protected and propagated by their native princes. But the Turks of the court and city were refined by business and softened by pleasure: they imitated the dress, language, and manners of Persia; and the royal palaces of Nishabur and Rei displayed the order and magnificence of a great monarchy. The most deserving of the Arabians and Persians were promoted to the honors of the state; and the whole body of the Turkish nation embraced, with fervor and sincerity, the religion of Mahomet. The northern swarms of Barbarians, who overspread both Europe and Asia, have been irreconcilably separated by the consequences of a similar conduct. Among the Moslems, as among the Christians, their vague and local traditions have yielded to the reason and authority of the prevailing system, to the fame of antiquity, and the consent of nations. But the triumph of the Koran is more pure and meritorious, as it was not a.s.sisted by any visible splendor of wors.h.i.+p which might allure the Pagans by some resemblance of idolatry. The first of the Seljukian sultans was conspicuous by his zeal and faith: each day he repeated the five prayers which are enjoined to the true believers; of each week, the two first days were consecrated by an extraordinary fast; and in every city a mosch was completed, before Togrul presumed to lay the foundations of a palace.

With the belief of the Koran, the son of Seljuk imbibed a lively reverence for the successor of the prophet. But that sublime character was still disputed by the caliphs of Bagdad and Egypt, and each of the rivals was solicitous to prove his t.i.tle in the judgment of the strong, though illiterate Barbarians. Mahmud the Gaznevide had declared himself in favor of the line of Abbas; and had treated with indignity the robe of honor which was presented by the Fatimite amba.s.sador. Yet the ungrateful Hashemite had changed with the change of fortune; he applauded the victory of Zendecan, and named the Seljukian sultan his temporal vicegerent over the Moslem world. As Togrul executed and enlarged this important trust, he was called to the deliverance of the caliph Cayem, and obeyed the holy summons, which gave a new kingdom to his arms. In the palace of Bagdad, the commander of the faithful still slumbered, a venerable phantom. His servant or master, the prince of the Bowides, could no longer protect him from the insolence of meaner tyrants; and the Euphrates and Tigris were oppressed by the revolt of the Turkish and Arabian emirs. The presence of a conqueror was implored as a blessing; and the transient mischiefs of fire and sword were excused as the sharp but salutary remedies which alone could restore the health of the republic. At the head of an irresistible force, the sultan of Persia marched from Hamadan: the proud were crushed, the prostrate were spared; the prince of the Bowides disappeared; the heads of the most obstinate rebels were laid at the feet of Togrul; and he inflicted a lesson of obedience on the people of Mosul and Bagdad. After the chastis.e.m.e.nt of the guilty, and the restoration of peace, the royal shepherd accepted the reward of his labors; and a solemn comedy represented the triumph of religious prejudice over Barbarian power. The Turkish sultan embarked on the Tigris, landed at the gate of Racca, and made his public entry on horseback. At the palace-gate he respectfully dismounted, and walked on foot, preceded by his emirs without arms.

The caliph was seated behind his black veil: the black garment of the Abba.s.sides was cast over his shoulders, and he held in his hand the staff of the apostle of G.o.d. The conqueror of the East kissed the ground, stood some time in a modest posture, and was led towards the throne by the vizier and interpreter. After Togrul had seated himself on another throne, his commission was publicly read, which declared him the temporal lieutenant of the vicar of the prophet. He was successively invested with seven robes of honor, and presented with seven slaves, the natives of the seven climates of the Arabian empire. His mystic veil was perfumed with musk; two crowns were placed on his head; two cimeters were girded to his side, as the symbols of a double reign over the East and West. After this inauguration, the sultan was prevented from prostrating himself a second time; but he twice kissed the hand of the commander of the faithful, and his t.i.tles were proclaimed by the voice of heralds and the applause of the Moslems. In a second visit to Bagdad, the Seljukian prince again rescued the caliph from his enemies and devoutly, on foot, led the bridle of his mule from the prison to the palace. Their alliance was cemented by the marriage of Togrul's sister with the successor of the prophet. Without reluctance he had introduced a Turkish virgin into his harem; but Cayem proudly refused his daughter to the sultan, disdained to mingle the blood of the Hashemites with the blood of a Scythian shepherd; and protracted the negotiation many months, till the gradual diminution of his revenue admonished him that he was still in the hands of a master. The royal nuptials were followed by the death of Togrul himself; as he left no children, his nephew Alp Arslan succeeded to the t.i.tle and prerogatives of sultan; and his name, after that of the caliph, was p.r.o.nounced in the public prayers of the Moslems. Yet in this revolution, the Abba.s.sides acquired a larger measure of liberty and power. On the throne of Asia, the Turkish monarchs were less jealous of the domestic administration of Bagdad; and the commanders of the faithful were relieved from the ignominious vexations to which they had been exposed by the presence and poverty of the Persian dynasty.

Chapter LVII: The Turks.--Part II.

Since the fall of the caliphs, the discord and degeneracy of the Saracens respected the Asiatic provinces of Rome; which, by the victories of Nicephorus, Zimisces, and Basil, had been extended as far as Antioch and the eastern boundaries of Armenia. Twenty-five years after the death of Basil, his successors were suddenly a.s.saulted by an unknown race of Barbarians, who united the Scythian valor with the fanaticism of new proselytes, and the art and riches of a powerful monarchy. The myriads of Turkish horse overspread a frontier of six hundred miles from Tauris to Arzeroum, and the blood of one hundred and thirty thousand Christians was a grateful sacrifice to the Arabian prophet. Yet the arms of Togrul did not make any deep or lasting impression on the Greek empire. The torrent rolled away from the open country; the sultan retired without glory or success from the siege of an Armenian city; the obscure hostilities were continued or suspended with a vicissitude of events; and the bravery of the Macedonian legions renewed the fame of the conqueror of Asia. The name of Alp Arslan, the valiant lion, is expressive of the popular idea of the perfection of man; and the successor of Togrul displayed the fierceness and generosity of the royal animal. He pa.s.sed the Euphrates at the head of the Turkish cavalry, and entered Caesarea, the metropolis of Cappadocia, to which he had been attracted by the fame and wealth of the temple of St. Basil.

The solid structure resisted the destroyer: but he carried away the doors of the shrine incrusted with gold and pearls, and profaned the relics of the tutelar saint, whose mortal frailties were now covered by the venerable rust of antiquity. The final conquest of Armenia and Georgia was achieved by Alp Arslan. In Armenia, the t.i.tle of a kingdom, and the spirit of a nation, were annihilated: the artificial fortifications were yielded by the mercenaries of Constantinople; by strangers without faith, veterans without pay or arms, and recruits without experience or discipline. The loss of this important frontier was the news of a day; and the Catholics were neither surprised nor displeased, that a people so deeply infected with the Nestorian and Eutychian errors had been delivered by Christ and his mother into the hands of the infidels. The woods and valleys of Mount Caucasus were more strenuously defended by the native Georgians or Iberians; but the Turkish sultan and his son Malek were indefatigable in this holy war: their captives were compelled to promise a spiritual, as well as temporal, obedience; and, instead of their collars and bracelets, an iron horseshoe, a badge of ignominy, was imposed on the infidels who still adhered to the wors.h.i.+p of their fathers. The change, however, was not sincere or universal; and, through ages of servitude, the Georgians have maintained the succession of their princes and bishops. But a race of men, whom nature has cast in her most perfect mould, is degraded by poverty, ignorance, and vice; their profession, and still more their practice, of Christianity is an empty name; and if they have emerged from heresy, it is only because they are too illiterate to remember a metaphysical creed.

The false or genuine magnanimity of Mahmud the Gaznevide was not imitated by Alp Arslan; and he attacked without scruple the Greek empress Eudocia and her children. His alarming progress compelled her to give herself and her sceptre to the hand of a soldier; and Roma.n.u.s Diogenes was invested with the Imperial purple. His patriotism, and perhaps his pride, urged him from Constantinople within two months after his accession; and the next campaign he most scandalously took the field during the holy festival of Easter. In the palace, Diogenes was no more than the husband of Eudocia: in the camp, he was the emperor of the Romans, and he sustained that character with feeble resources and invincible courage. By his spirit and success the soldiers were taught to act, the subjects to hope, and the enemies to fear. The Turks had penetrated into the heart of Phrygia; but the sultan himself had resigned to his emirs the prosecution of the war; and their numerous detachments were scattered over Asia in the security of conquest. Laden with spoil, and careless of discipline, they were separately surprised and defeated by the Greeks: the activity of the emperor seemed to multiply his presence: and while they heard of his expedition to Antioch, the enemy felt his sword on the hills of Trebizond. In three laborious campaigns, the Turks were driven beyond the Euphrates; in the fourth and last, Roma.n.u.s undertook the deliverance of Armenia. The desolation of the land obliged him to transport a supply of two months'

provisions; and he marched forwards to the siege of Malazkerd, an important fortress in the midway between the modern cities of Arzeroum and Van. His army amounted, at the least, to one hundred thousand men. The troops of Constantinople were reenforced by the disorderly mult.i.tudes of Phrygia and Cappadocia; but the real strength was composed of the subjects and allies of Europe, the legions of Macedonia, and the squadrons of Bulgaria; the Uzi, a Moldavian horde, who were themselves of the Turkish race; and, above all, the mercenary and adventurous bands of French and Normans. Their lances were commanded by the valiant Ursel of Baliol, the kinsman or father of the Scottish kings, and were allowed to excel in the exercise of arms, or, according to the Greek style, in the practice of the Pyrrhic dance.

On the report of this bold invasion, which threatened his hereditary dominions, Alp Arslan flew to the scene of action at the head of forty thousand horse. His rapid and skilful evolutions distressed and dismayed the superior numbers of the Greeks; and in the defeat of Basilacius, one of their princ.i.p.al generals, he displayed the first example of his valor and clemency. The imprudence of the emperor had separated his forces after the reduction of Malazkerd. It was in vain that he attempted to recall the mercenary Franks: they refused to obey his summons; he disdained to await their return: the desertion of the Uzi filled his mind with anxiety and suspicion; and against the most salutary advice he rushed forwards to speedy and decisive action. Had he listened to the fair proposals of the sultan, Roma.n.u.s might have secured a retreat, perhaps a peace; but in these overtures he supposed the fear or weakness of the enemy, and his answer was conceived in the tone of insult and defiance. ”If the Barbarian wishes for peace, let him evacuate the ground which he occupies for the encampment of the Romans, and surrender his city and palace of Rei as a pledge of his sincerity.” Alp Arslan smiled at the vanity of the demand, but he wept the death of so many faithful Moslems; and, after a devout prayer, proclaimed a free permission to all who were desirous of retiring from the field. With his own hands he tied up his horse's tail, exchanged his bow and arrows for a mace and cimeter, clothed himself in a white garment, perfumed his body with musk, and declared that if he were vanquished, that spot should be the place of his burial. The sultan himself had affected to cast away his missile weapons: but his hopes of victory were placed in the arrows of the Turkish cavalry, whose squadrons were loosely distributed in the form of a crescent. Instead of the successive lines and reserves of the Grecian tactics, Romulus led his army in a single and solid phalanx, and pressed with vigor and impatience the artful and yielding resistance of the Barbarians. In this desultory and fruitless combat he spent the greater part of a summer's day, till prudence and fatigue compelled him to return to his camp. But a retreat is always perilous in the face of an active foe; and no sooner had the standard been turned to the rear than the phalanx was broken by the base cowardice, or the baser jealousy, of Andronicus, a rival prince, who disgraced his birth and the purple of the Caesars. The Turkish squadrons poured a cloud of arrows on this moment of confusion and la.s.situde; and the horns of their formidable crescent were closed in the rear of the Greeks. In the destruction of the army and pillage of the camp, it would be needless to mention the number of the slain or captives. The Byzantine writers deplore the loss of an inestimable pearl: they forgot to mention, that in this fatal day the Asiatic provinces of Rome were irretrievably sacrificed.