Part 2 (1/2)

The third event was the Parsons' Cause. This event reached the people, and in it the people found a spokesman--Patrick Henry. The Parsons'

Cause was an outgrowth of the Two-Penny Acts. Nearly all Virginia salaries and most taxes were paid in tobacco, rather than specie (hard money). Many officials, including the clergy, had their salaries set by acts of the a.s.sembly at a specified number of pounds of tobacco per year. In the case of the clergy this was a minimum of 16,000 lbs. per year. In the 1750's a series of droughts and other natural disasters brought crop shortages in some areas, driving tobacco prices well beyond normal levels. In 1753 and again in 1755 the a.s.sembly allowed taxpayers to pay taxes in either tobacco or specie at the rate of two pennies per pound of tobacco owed. On one hand this seemed eminently fair. The crop shortages worked a double penalty on the planter--he had little tobacco because of the weather, but he was forced to pay his taxes in valuable tobacco he did not have. On the other hand, the clergy and others protested they received no relief when tobacco was in oversupply and the price was low. More importantly, they had a contract which had been enacted into law and approved by the king. No a.s.sembly could repeal a law approved by the king without his approval. In 1753 and 1755 the issue faded away.

Then in 1758 the a.s.sembly pa.s.sed another Two-Penny Act, applying throughout the colony and to all officials and even to private debts.

Governor Francis Fauquier, although knowing that he could not put such a law into effect until the king had given his approval, decided he would do the politically expedient thing and signed the bill.

Fauquier reckoned without the tenacity of the clergy led by the Rev.

John Camm, a William and Mary college professor and parish pastor.

Camm, whom Fauquier called ”a Man of Abilities but a Turbulent Man who Delights to live in a Flame”, later became President of the college, rector of Bruton Parish Church, and a member of the council.

In 1759 he was determined to receive what he believed was his guaranteed salary. Camm believed the law unconst.i.tutional on two grounds: the a.s.sembly had pa.s.sed a law repealing one already approved by the king, and Fauquier had permitted the law to go into effect without the suspending clause period taking place. At the behest of many Anglican clergy, Camm went to England. Presenting the parsons'

case to the Bishop of London, who in turn forwarded the case to the Privy Council, Camm succeeded. The king declared the law unconst.i.tutional.

Virginians were outraged. Unlike the Pistole Fee, which touched most directly the larger planters and the burgesses, the Parsons' Cause enflamed the entire populace. Camm and a number of clergymen sued in county courts for back salary. They received little satisfaction.

Several county courts went so far as to declare the Two-Penny Act legal despite the king's disallowance.

Hanover County Court took a different tack. There the Rev. James Maury, Jefferson's field school teacher and hard-pressed father of 11 children, sued the vestry of Fredericksville Parish for his salary. The county court upheld his right to sue for claims and called for a jury trial to set the damages. Ironically, one of the clergymen who would benefit from a favorable verdict for Maury was the Rev. Patrick Henry.

Presiding over the county court on December 1, 1763, was his brother, John Henry. Defending the parish vestry was his nephew and namesake, and the son of the justice, Patrick Henry. Hanover County was a center of Presbyterianism and in the jury box undoubtedly sat men who already had a dislike for Anglican clergymen whose salaries they were compelled to pay but whose churches they did not attend.

Young Patrick Henry, in his first prominent trial, launched immediately into a scathing attack on the established clergy, calling them ”rapacious harpies”, men who would ”s.n.a.t.c.h from the hearth of their honest paris.h.i.+oners his last hoe-cake, from the widow and her orphan children their last milch cow; the last bed, nay, the last blanket from the lyin-in woman”. Having stunned his audience into silence, Henry turned his invective upon the king. Although the const.i.tutionality of the law was not an issue, because the county court had already decided it was const.i.tutional, Henry proceeded to excoriate the king himself for violating the English const.i.tution. His biographer, Robert Meade, notes:

Henry insisted on the relations.h.i.+p and reciprocal duties of the King and his subjects. Advancing the doctrine of John Locke as popularized by Richard Bland and other colonial leaders, he contended that government is a conditional compact, composed of mutually dependent agreements 'of which the violation by one party discharged the other'. He bravely argued that the disregard of the pressing wants of the colony was 'an instance of royal misrule', which had thus far dissolved the political compact, and left the people at liberty to consult their own safety.[9]

[9] Robert D. Meade, Patriot in the Making (Patrick Henry) (Lippincott: Philadelphia, 1957), 132.

The jury retired, and then returned with its verdict--one penny damages for Parson Maury. Henry had lost the legal case, he had won the battle for their minds and hearts.

Out of the Parsons' Cause in 1763 came four important developments: the Anglican clergy suffered an irreparable setback and loss of status; the House of Burgesses now closely scrutinized the instructions from king to governor; the suspending clause was seen as a direct challenge to colonial legislative rights; and Patrick Henry burst forth as the popular spokesman for Virginia rights, winning a seat in the 1765 election to the House of Burgesses. In 1763 few people were willing to accept his premise that the king had been guilty of ”royal misrule”. In a dozen years they would.

Thus, by 1763 the fundamental political principles which would bring Virginia to independence already had been proclaimed. They were not developed in response to British actions, but Virginia experiences.

They awaited only the specific challenges before they would be transformed into inalienable rights. Within a few months those challenges tumbled forth from Britain.

Part II:

The Road to Revolution,

1763-1775

[Sidenote: ”_For imposing taxes on us without our concent...._”]

The Grenville Program, 1763-1765

In April 1763 George III had to abandon his chief minister and confidant, the hated Lord Bute, and turn the government over to George Grenville, leader of the largest Whig block in parliament and brother-in-law of William Pitt. Grenville's strengths were his knowledge of trade and public finance, a penchant for hard work and administrative detail, a systematic mind, and, in an era of corruption, integrity. His weaknesses were a cold personality and a limited conception of broad political and const.i.tutional issues. It was said that Grenville lost the American colonies because he read the dispatches from America and was well acquainted with the growing economic maturation and apparent ability of the colonies to bear heavier taxes. George III, who disliked Grenville immensely, the more so because he had been forced to accept the Whigs, described him as a man ”whose opinions are seldom formed from any other motives than such as may be expected to originate in the mind of a clerk in a counting house.” An astute observer might have told George that with the national debt at 146,000,000 and rising, a man with the logical mind of a counting clerk might be the answer. Still it was this logical mind which was Grenville's undoing. As British historian Ian Christie notes, ”all the various provisions of the years 1763 to 1765 made up a logical, interlocking system. Its one fatal flaw was that it lacked the essential basis of colonial consent.”[10]

[10] Ian R. Christie, Crisis of Empire, Great Britain and the American Colonies, 1754-1783 (Norton: New York, 1966), 54. The King's comment on Grenville is cited on p. 39.

Three overriding colonial problems faced Grenville: a new governmental policy for the former French and Spanish North American territories; a means to defend these territories from the avowed intentions of the French and Spanish to reestablish control; and a means to pay the costs of imperial government and defense.