Part 144 (1/2)

It was the secret hope of the present monarch to repair the loss which the kingdom had suffered through the imbecility of his two immediate predecessors. But a great nation cannot with impunity permit itself to be despotically governed for thirty years by lunatics. It was not for the Bearnese, with all his valour, his wit, and his duplicity, to obtain the prize which Charles IX. and Henry III. had thrown away. Yet to make himself sovereign of the Netherlands was his guiding but most secret thought during all the wearisome and tortuous negotiations which preceded the truce; nor did he abandon the great hope with the signature of the treaty of 1609.

Maurice of Na.s.sau too was a formidable rival to Henry. The stadholder-prince was no republican. He was a good patriot, a n.o.ble soldier, an honest man. But his father had been offered the sovereignty of Holland and Zeeland, and the pistol of Balthasar Gerard had alone, in all human probability, prevented the great prince from becoming const.i.tutional monarch of all the Netherlands, Batavian and Belgic.

Maurice himself a.s.serted that not only had he been offered a million of dollars, and large estates besides in Germany, if he would leave the provinces to their fate, but that the archdukes had offered, would he join his fortunes with theirs, to place him in a higher position over all the Netherlands than he had ever enjoyed in the United Provinces, and that they had even unequivocally offered him the sovereignty over the whole land.

Maurice was a man of truth, and we have no right to dispute the accuracy of the extraordinary statement. He must however have reflected upon the offer once made by the Prince of Darkness from the mountain top, and have asked himself by what machinery the archdukes proposed to place him in possession of such a kingdom.

There had, however, been serious question among leading Dutch statesmen of making him const.i.tutional, hereditary monarch of the United Netherlands. As late as 1602 a secret conference was held at the house of Olden-Barneveld, in which the Advocate had himself urged the claims of the prince to the sovereignty, and reminded his guests that the signed and sealed doc.u.ments--with the concurrence of the Amsterdam munic.i.p.ality alone lacking--by which William the Silent had been invited to a.s.sume the crown were still in the possession of his son.

Nothing came of these deliberations. It was agreed that to stir in the matter at that moment would be premature, and that the pursuit by Maurice of the monarchy in the circ.u.mstances then existing would not only over-burthen him with expense, but make him a more conspicuous mark than ever for the a.s.sa.s.sin. It is certain that the prince manifested no undue anxiety at any period in regard to those transactions.

Subsequently, as Olden-Barneveld's personal power increased, and as the negotiations for peace became more and more likely to prove successful, the Advocate lost all relish for placing his great rival on a throne. The whole project, with the doc.u.ments and secret schemes therewith connected, became mere alms for oblivion. Barneveld himself, although of comparatively humble birth and station, was likely with time to exercise more real power in the State than either Henry or Maurice; and thus while there were three individuals who in different ways aspired to supreme power, the republic, notwithstanding, a.s.serted and established itself.

Freedom of government and freedom, of religion were, on the whole, a.s.sisted by this triple antagonism. The prince, so soon as war was over, hated the Advocate and his daily increasing power more and more. He allied himself more closely than ever with the Gomarites and the clerical party in general, and did his best to inflame the persecuting spirit, already existing in the provinces, against the Catholics and the later sects of Protestants.

Jeannin warned him that ”by thus howling with the priests” he would be suspected of more desperately ambitious designs than he perhaps really cherished.

On the other hand, Barneveld was accused of a willingness to wink at the introduction, privately and quietly, of the Roman Catholic wors.h.i.+p. That this was the deadliest of sins, there was no doubt whatever in the minds of his revilers. When it was added that he was suspected of the Arminian leprosy, and that he could tolerate the thought that a virtuous man or woman, not predestined from all time for salvation, could possibly find the way to heaven, language becomes powerless to stigmatize his depravity. Whatever the punishment impending over his head in this world or the next, it is certain that the cause of human freedom was not destined on the whole to lose ground through the life-work of Barneveld.

A champion of liberties rather than of liberty, he defended his fatherland with heart and soul against the stranger; yet the government of that fatherland was, in his judgments to be transferred from the hand of the foreigner, not to the self-governing people, but to the provincial corporations. For the People he had no respect, and perhaps little affection. He often spoke of popular rights with contempt. Of popular sovereignty he had no conception. His patriotism, like his ambition, was provincial. Yet his perceptions as to eternal necessity in all healthy governments taught him that comprehensible relations between the state and the population were needful to the very existence of a free commonwealth. The United Provinces, he maintained, were not a republic, but a league of seven provinces very loosely hung together, a mere provisional organization for which it was not then possible to subst.i.tute anything better. He expressed this opinion with deep regret, just as the war of independence was closing, and added his conviction that, without some well-ordered government, no republic could stand.

Yet, as time wore on, the Advocate was destined to acquiesce more and more in this defective const.i.tution. A settled theory there was none, and it would have been difficult legally and historically to establish the central sovereignty of the States-General as matter of right.

Thus Barneveld, who was anything but a democrat, became, almost unwittingly, the champion of the least venerable or imposing of all forms of aristocracy--an oligarchy of traders who imagined themselves patricians. Corporate rights, not popular liberty, seemed, in his view, the precious gains made by such a prodigious expenditure of time, money, and blood. Although such acquisitions were practically a vast addition to the stock of human freedom then existing in the world, yet torrents of blood and millions of treasure were to be wasted in the coming centuries before mankind was to convince itself that a republic is only to be made powerful and perpetual by placing itself upon the basis of popular right rather than on that of munic.i.p.al privilege.

The singular docility of the Dutch people, combined with the simplicity, honesty, and practical sagacity of the earlier burgher patricians, made the defects of the system tolerable for a longer period than might have been expected; nor was it until theological dissensions had gathered to such intensity as to set the whole commonwealth aflame that the grave defects in the political structure could be fairly estimated.

It would be antic.i.p.ating a dark chapter in the history of the United Provinces were the reader's attention now to be called to those fearful convulsions. The greatest reserve is therefore necessary at present in alluding to the subject.

It was not to be expected that an imperious, energetic but somewhat limited nature like that of Barneveld should at that epoch thoroughly comprehend the meaning of religious freedom. William the Silent alone seems to have risen to that height. A conscientious Calvinist himself, the father of his country would have been glad to see Protestant and Papist, Lutheran, Presbyterian, and Anabaptist living together in harmony and political equality. This was not to be. The soul of the immortal prince could not inspire the hearts of his contemporaries. That Barneveld was disposed to a breadth of religious sympathy unusual in those days, seems certain. It was inevitable, too, that the mild doctrines of Arminius should be more in harmony with such a character than were the fierce dogmas of Calvin. But the struggle, either to force Arminianism upon the Church which considered itself the established one in the Netherlands, or to expel the Calvinists from it, had not yet begun; although the seeds of religious persecution of Protestants by Protestants had already been sown broadcast.

The day was not far distant when the very Calvinists, to whom, more than to any other cla.s.s of men, the political liberties of Holland, England, and America are due, were to be hunted out of churches into farm-houses, suburban hovels, and ca.n.a.l-boats by the arm of provincial sovereignty and in the name of state-rights, as pitilessly as the early reformers had been driven out of cathedrals in the name of emperor and pope; and when even those refuges for conscientious wors.h.i.+p were to be denied by the dominant sect. And the day was to come, too, when the Calvinists, regaining ascendency in their turn, were to hunt the heterodox as they had themselves been hunted; and this, at the very moment when their fellow Calvinists of England were driven by the Church of that kingdom into the American wilderness.

Toleration--that intolerable term of insult to all who love liberty--had not yet been discovered. It had scarcely occurred to Arminian or Presbyterian that civil authority and ecclesiastical doctrine could be divorced from each other. As the individual sovereignty of the seven states established itself more and more securely, the right of provincial power to dictate religious dogmas, and to superintend the popular conscience, was exercised with a placid arrogance which papal infallibility could scarcely exceed. The alternation was only between the sects, each in its turn becoming orthodox, and therefore persecuting. The lessened intensity of persecution however, which priesthood and authority were now allowed to exercise, marked the gains secured.

Yet while we censure--as we have a right to do from the point of view which we have gained after centuries--the crimes committed by bigotry against liberty, we should be false, to our faith in human progress did we not acknowledge our debt of grat.i.tude to the hot gospellers of Holland and England.

The doctrine of predestination, the consciousness of being chosen soldiers of Christ, inspired those puritans, who founded the commonwealths of England, of Holland, and of America, with a contempt of toil, danger, and death which enabled them to accomplish things almost supernatural.

No uncouthness of phraseology, no unlovely austerity of deportment, could, except to vulgar minds, make that sublime enthusiasm ridiculous, which on either side the ocean ever confronted tyranny with dauntless front, and welcomed death on battle-field, scaffold, or rack with perfect composure.

The early puritan at least believed. The very intensity of his belief made him--all unconsciously to himself, and narrowed as was his view of his position--the great instrument by which the widest human liberty was to be gained for all mankind.

The elected favourite of the King of kings feared the power of no earthly king. Accepting in rapture the decrees of a supernatural tyranny, he rose on mighty wings above the reach of human wrath. Prostrating himself before a G.o.d of vengeance, of jealousy, and of injustice, he naturally imitated the attributes which he believed to be divine. It was inevitable, therefore, that Barneveld, and those who thought with him, when they should attempt to force the children of Belial into the company of the elect and to drive the faithful out of their own churches, should be detested as bitterly as papists had ever been.

Had Barneveld's intellect been broad enough to imagine in a great republic the separation of Church and State, he would deserve a tenderer sympathy, but he would have been far in advance of his age. It is not cheerful to see so powerful an intellect and so patriotic a character daring to entrust the relations between man and his Maker to the decree of a trading corporation. But alas! the world was to wait for centuries until it should learn that the State can best defend religion by letting it alone, and that the political arm is apt to wither with palsy when it attempts to control the human conscience.

It is not entirely the commonwealth of the United Netherlands that is of importance in the epoch which I have endeavoured to ill.u.s.trate. History can have neither value nor charm for those who are not impressed with a conviction of its continuity.

More than ever during the period which we call modern history has this idea of the continuousness of our race, and especially of the inhabitants of Europe and America, become almost oppressive to the imagination. There is a sense of immortality even upon earth when we see the succession of heritages in the domains of science, of intellectual and material wealth by which mankind, generation after generation, is enriching itself.