Part 72 (1/2)
But the divine right of kings, a.s.sociating itself with the power supreme of the Church, was struggling to maintain that old mastery of mankind which awakening reason was inclined to dispute. Countries and nations being regarded as private property to be inherited or bequeathed by a few favoured individuals--provided always that those individuals were obedient to the chief-priest--it had now become right and proper for the Spanish monarch to annex Scotland, England, and France to the very considerable possessions which were already his own. Scotland he claimed by virtue of the expressed wish of Mary to the exclusion of her heretic son.
France, which had been unjustly usurped by another family in times past to his detriment, and which only a mere human invention--a ”pleasantry”
as Alva had happily termed it, called the ”Salic law”--prevented from pa.s.sing quietly to his daughter, as heiress to her mother, daughter of Henry II., he was now fully bent upon making his own without further loss of time. England, in consequence of the mishap of the year eighty-eight, he was inclined to defer appropriating until the possession of the French coasts, together with those of the Netherlands, should enable him to risk the adventure with a.s.sured chances of success.
The Netherlands were fast slipping beyond his control, to be sure, as he engaged in these endless schemes; and ill-disposed people of the day said that the king was like Aesop's dog, lapping the river dry in order to get at the skins floating on the surface. The Duke of Parma was driven to his wits' ends for expedients, and beside himself with vexation, when commanded to withdraw his ill-paid and mutinous army from the Provinces for the purpose of invading France. Most importunate were the appeals and potent the arguments by which he attempted to turn Philip from his purpose. It was in vain. Spain was the great, aggressive, overshadowing power at that day, before whose plots and whose violence the nations alternately trembled, and it was France that now stood in danger of being conquered or dismembered by the common enemy of all. That unhappy kingdom, torn by intestine conflict, naturally invited the ambition and the greediness of foreign powers. Civil war had been its condition, with brief intervals, for a whole generation of mankind. During the last few years, the sword had been never sheathed, while ”the holy Confederacy”
and the Bearnese struggled together for the mastery. Religion was the mantle under which the chiefs on both sides concealed their real designs as they led on their followers year after year to the desperate conflict.
And their followers, the ma.s.ses, were doubtless in earnest. A great principle--the relation of man to his Maker and his condition in a future world as laid down by rival priesthoods--has in almost every stage of history had power to influence the mult.i.tude to fury and to deluge the world in blood. And so long as the superst.i.tious element of human nature enables individuals or combinations of them to dictate to their fellow-creatures those relations, or to dogmatize concerning those conditions--to take possession of their consciences in short, and to interpose their mummeries between man and his Creator--it is, probable that such scenes as caused the nations to shudder, throughout so large a portion of the sixteenth and seventeenth centuries will continue to repeat themselves at intervals in various parts of the earth. Nothing can be more sublime than the self-sacrifice, nothing more demoniac than the crimes, which human creatures have seemed always ready to exhibit under the name of religion.
It was and had been really civil war in France. In the Netherlands it had become essentially a struggle for independence against a foreign monarch; although the germ out of which both conflicts had grown to their enormous proportions was an effort of the mult.i.tude to check the growth of papacy.
In France, accordingly, civil war, attended by that gaunt sisterhood, murder, pestilence, and famine, had swept from the soil almost everything that makes life valuable. It had not brought in its train that extraordinary material prosperity and intellectual development at which men wondered in the Netherlands, and to which allusion has just been made. But a fortunate conjunction of circ.u.mstances had now placed Henry of Navarre in a position of vantage. He represented the principle of nationality, of French unity. It was impossible to deny that he was in the regular line of succession, now that luckless Henry of Valois slept with his fathers, and the principle of nationality might perhaps prove as vital a force as attachment to the Roman Church. Moreover, the adroit and unscrupulous Bearnese knew well how to s.h.i.+ft the mantle of religion from one shoulder to the other, to serve his purposes or the humours of those whom he addressed.
”The King of Spain would exclude me from the kingdom and heritage of my father because of my religion,” he said to the Duke of Saxony; ”but in that religion I am determined to persist so long as I shall live.” The hand was the hand of Henry, but it was the voice of Duplessis Mornay.
”Were there thirty crowns to win,” said he, at about the same time to the States of France, ”I would not change my religion on compulsion, the dagger at my throat. Instruct me, instruct me, I am not obstinate.” There spoke the wily freethinker, determined not to be juggled out of what he considered his property by fanatics or priests of either church. Had Henry been a real devotee, the fate of Christendom might have been different. The world has long known how much misery it is in the power of crowned bigots to inflict.
On the other hand, the Holy League, the sacred Confederacy, was catholic or nothing. Already it was more papist than the pope, and loudly denounced Sixtus V. as a Huguenot because he was thought to entertain a weak admiration both for Henry the heretic and for the Jezebel of England.
But the holy confederacy was bent on destroying the national government of France, and dismembering the national domain. To do this the pretext of trampling out heresy and indefinitely extending the power of Rome, was most influential with the mult.i.tude, and ent.i.tled the leaders to enjoy immense power for the time being, while maturing their schemes for acquiring permanent possession of large fragments of the national territory. Mayenne, Nemours, Aumale, Mercoeur longed to convert temporary governments into independent princ.i.p.alities. The Duke of Lorraine looked with longing eyes on Verdun, Sedan, and, the other fair cities within the territories contiguous--to his own domains. The reckless house of Savoy; with whom freebooting and landrobbery seemed geographical, and hereditary necessities, was busy on the southern borders, while it seemed easy enough for Philip, II., in right of his daughter, to secure at least the duchy of Brittany before entering on the sovereignty of the whole kingdom.
To the eyes of the world at large: France might well seem in a condition of hopeless disintegration; the restoration of its unity and former position among the nations, under the government of a single chief, a weak and wicked dream. Furious and incessant were the anathemas hurled on the head of the Bearnese for his persistence in drowning the land in blood in the hope of recovering a national capital which never could be his, and of wresting from the control of the confederacy that power.
which, whether usurped or rightful, was considered, at least by the peaceably inclined, to have become a solid fact.
The poor puppet locked in the tower of Fontenay, and ent.i.tled Charles X.; deceived and scared no one. Such money as there was might be coined, in its name, but Madam League reigned supreme in Paris. The confederates, inspired by the eloquence of a cardinal legate, and supplied with funds by the faithful, were ready to dare a thousand deaths rather than submit to the rule of a tyrant and heretic.
What was an authority derived from the laws of the land and the history of the race compared with the dogmas of Rome and the trained veterans of Spain? It remained to be seen whether nationality or bigotry would triumph. But in the early days of 1590 the prospects of nationality were not encouraging.
Francois de Luxembourg, due de Pincey, was in Rome at that moment, deputed by such catholic n.o.bles of France as were friendly to Henry of Navarre. Sixtus might perhaps be influenced as to the degree of respect to be accorded to the envoy's representations by the events of the campaign about to open. Meantime the legate Gaetano, young, rich, eloquent, unscrupulous, distinguished alike for the splendour of his house and the brilliancy of his intellect, had arrived in Paris.
Followed by a great train of adherents he had gone down to the House of Parliament, and was about to seat himself under the dais reserved for the king, when Brisson, first President of Parliament, plucked him back by the arm, and caused him to take a seat immediately below his own.
Deeply was the bold president to expiate this defence of king and law against the Holy League. For the moment however the legate contented himself with a long harangue, setting forth the power of Rome, while Brisson replied by an oration magnifying the grandeur of France.
Soon afterwards the cardinal addressed himself to the counteraction of Henry's projects of conversion. For, well did the subtle priest understand that in purging himself of heresy, the Bearnese was about to cut the ground from beneath his enemies' feet. In a letter to the archbishops and bishops of France, he argued the matter at length.
Especially he denied the necessity or the legality of an a.s.sembly of all the prelates of France, such as Henry desired to afford him the requisite ”instruction” as to the respective merits of the Roman and the reformed Church. Certainly, he urged, the Prince of Bearne could hardly require instruction as to the tenets of either, seeing that at different times he had faithfully professed both.
But while benches of bishops and doctors of the Sorbonne were burnis.h.i.+ng all the arms in ecclesiastical and legal a.r.s.enals for the approaching fray, the sound of louder if not more potent artillery began to be heard in the vicinity of Paris. The candid Henry, while seeking ghostly instruction with eagerness from his papistical patrons, was equally persevering in applying for the a.s.sistance of heretic musketeers and riders from his protestant friends in England, Holland, Germany, and Switzerland.
Queen Elizabeth and the States-General vied with each other in generosity to the great champion of protestantism, who was combating the holy league so valiantly, and rarely has a great historical figure presented itself to the world so bizarre of aspect, and under such s.h.i.+fting perplexity of light and shade, as did the Bearnese in the early spring of 1590.
The hope of a considerable portion of the catholic n.o.bility of his realm, although himself an excommunicated heretic; the mainstay of Calvinism while secretly bending all his energies to effect his reconciliation with the pope; the idol of the austere and grimly puritanical, while himself a model of profligacy; the leader of the earnest and the true, although false as water himself in every relation in which human beings can stand to each other; a standardbearer of both great branches of the Christian Church in an age when religion was the atmosphere of men's daily lives, yet finding his sincerest admirer, and one of his most faithful allies, in the Grand Turk,
[A portion of the magnificently protective letter of Sultan Amurath, in which he complimented Henry on his religious stedfastness, might almost have made the king's cheek tingle.]
the representative of national liberty and human rights against regal and sacerdotal absolutism, while himself a remorseless despot by nature and education, and a believer in no rights of the people save in their privilege to be ruled by himself; it seems strange at first view that Henry of Navarre should have been for centuries so heroic and popular an image. But he was a soldier, a wit, a consummate politician; above all, he was a man, at a period when to be a king was often to be something much less or much worse.
To those accustomed to weigh and a.n.a.lyse popular forces it might well seem that he was now playing an utterly hopeless game. His capital garrisoned by the Pope and the King of Spain, with its grandees and its populace scoffing at his pretence of authority and loathing his name; with an exchequer consisting of what he could beg or borrow from Queen Elizabeth--most parsimonious of sovereigns reigning over the half of a small island--and from the States-General governing a half-born, half-drowned little republic, engaged in a quarter of a century's warfare with the greatest monarch in the world; with a wardrobe consisting of a dozen s.h.i.+rts and five pocket-handkerchiefs, most of them ragged, and with a commissariat made up of what could be brought in the saddle-bags of his Huguenot cavaliers who came to the charge with him to-day, and to-morrow were dispersed again to their mountain fastnesses; it did not seem likely on any reasonable theory of dynamics that the power of the Bearnese was capable of outweighing Pope and Spain, and the meaner but ma.s.sive populace of France, and the Sorbonne, and the great chiefs of the confederacy, wealthy, long descended, allied to all the sovereigns of Christendom, potent in territorial possessions and skilful in wielding political influences.
”The Bearnese is poor but a gentleman of good family,” said the cheerful Henry, and it remained to-be seen whether nationality, unity, legitimate authority, history, and law would be able to neutralise the powerful combination of opposing elements.
The king had been besieging Dreux and had made good progress in reducing the outposts of the city. As it was known that he was expecting considerable reinforcements of English s.h.i.+ps, Netherlanders, and Germans, the chiefs of the league issued orders from Paris for an attack before he should thus be strengthened.