Volume Ii Part 5 (2/2)
The capitals of the columns are in the true Norman style. Those at St.
Georges are scarcely more fantastic, or more monstrous.--Between two of the arches of the choir, on the south side of this church, is the effigy of a man in his robes, coifed with a close cap, lying on an altar-tomb.
The figure is much mutilated; but the style of the canopy-work over the head indicates that it is not of great antiquity. The feet of the statue rest upon a dog, who is busily occupied in gnawing a marrow-bone.--Dogs at the base of monumental effigies are common, and they have been considered as symbols of fidelity and honor; but surely the same is not intended to be typified by a dog thus employed; and it is not likely that his being so is a mere caprice of the sculptor's.--There is no inscription upon the monument; nor could we learn whom it is intended to commemorate.
At but a short distance from Pont-Audemer, higher up the Risle, lies the yet smaller town of Montfort, near which are still to be traced, the ruins of a castle,[50] memorable for the thirty days' siege, which it supported from the army of Henry Ist, in 1122; and dismantled by Charles Vth, at the same time that he razed the fortifications of Pont-Audemer.
The Baron of Montfort yet ranks in our peerage; though I am not aware that the n.o.bleman, who at present bears the t.i.tle, boasts a descent from any part of the family of _Hugh with a beard_, the owner of Montfort at the time of the conquest, and one of the Conqueror's attendants at the battle of Hastings.
From Pont-Audemer we proceeded to Honfleur: it was market-day at the place which we had quitted, and the throng of persons who pa.s.sed us on the road, gave great life and variety to the scene. There was scarcely an individual from whom we did not receive a friendly smile or nod, accompanied by a _bon jour_; for the practice obtains commonly in France, among the peasants, of saluting those whom they consider their superiors. Almost all that were going to market, whether male or female, were mounted on horses or a.s.ses; and their fruit, vegetables, butchers'
meat, live fowls, and live sheep, were indiscriminately carried in the same way.
About a league before we arrived at Honfleur, a distant view of the eastern banks of the river opened upon us from the summit of a hill, and we felt, or fancied that we felt, ”the air freshened from the wave.” As we descended, the ample Seine, here not less than nine miles in width, suddenly displayed itself, and we had not gone far before we came in sight of Honfleur. The mist occasioned by the intense heat, prevented us from seeing distinctly the opposite towns of Havre and Harfleur: we could only just discern the spire of the latter, and the long projecting line of the piers and fortifications of Havre. The great river rolls majestically into the British Channel between these two points, and forms the bay of Honfleur. About four miles higher up the stream where it narrows, the promontories of Quilleboeuf and of Tancarville close the prospect.--Honfleur itself is finely situated: valleys, full of meadows of the liveliest green, open to the Seine in the immediate vicinity of the town; and the hills with which it is backed are beautifully clothed with foliage to the very edge of the water. The trees, far from being stunted and leafless, as on the eastern coast of England, appear as if they were indebted to their situation for a verdure of unusual luxuriancy. A similar line of hills borders the Seine on either side, as far as the eye can reach.
It was unfortunate for us, that we entered the town at low water, when the empty harbor and slimy river could scarcely fail to prepossess us unfavorably. The quays are faced with stone, and the two basins are fine works, and well adapted for commerce. This part of Honfleur reminded us of Dieppe; but the houses, though equally varied in form and materials, are not equally handsome.--Still less so are the churches; and a picturesque castle is wholly wanting.--In the princ.i.p.al object of my journey to Honfleur, my expectations were completely frustrated. I had been told at Rouen, that I should here find a very ancient wooden church, and our imagination had pictured to us one equally remarkable as that of Greensted, in Ess.e.x, and probably constructed in the same manner, of ma.s.sy trunks of trees. With the usual antic.i.p.ation of an antiquary, I imagined that I should discover a parallel to that most singular building; which, as every body knows, is one of the greatest architectural curiosities in England. But, alas! I was sadly disappointed. The wooden church of Honfleur, so old in the report of my informant, is merely a thing of yesterday, certainly not above two hundred and fifty years of age; and, though it is undeniably of wood, within and without, the walls are made, as in most of the houses in the town, of a timber frame filled with clay. There is another church in Honfleur, but it was equally without interest. Thus baffled, we walked to the heights above the town: at the top of the cliff was a crowd of people, some of them engaged in devotion near a large wooden crucifix, others enjoying themselves at different games, or sitting upon the neat stone benches, which are scattered plentifully about the walks in this charming situation. The neighboring little chapel of Notre Dame de Grace is regarded as a building of great sanct.i.ty, and is especially resorted to by sailors, a cla.s.s of people who are superst.i.tious, all the world over. It abounds with their votive tablets. From the roof and walls
”Pendono intorno in lungo ordine i voti, Che vi portaro i creduli divoti.”
Among the pictures, we counted nineteen, commemorative of escape from s.h.i.+pwreck, all of them painted after precisely the same pattern: a stormy sea, a vessel in distress, and the Virgin holding the infant Savior in her arms, appearing through a black cloud in the corner,--In the Catholic ritual, the holy Virgin, is termed _Maris Stella_, and she is ?' ? [English. Not in Original: pre-eminently, especially, above all] the protectress of Normandy.
Honfleur is still a fortified town; but it does not appear a place of much strength, nor is it important in any point of view. Its trade is inconsiderable, and its population does not amount to nine thousand inhabitants. But in the year 1450, while in the hands of our countrymen, it sustained a siege of a month's duration from the king of France; and, in the following century, it had the distinction, attended with but little honor, of being the last place in the kingdom that held out for the league.
From Honfleur we would fain have returned by Sanson-sur-Risle and Foullebec, at both which villages M. Le Prevost had led us to expect curious churches; but our postillion a.s.sured us that the roads were wholly impa.s.sable. We were therefore compelled to allow Mr. Cotman to visit them alone, while we retraced a portion of our steps through the valley of the Risle, and then took an eastern direction to Bourg-Achard in our way to Rouen.
Bourg-Achard was the seat of an abbey, built by the monks of Falaise, in 1143: it was originally dedicated to St. L; but St. Eustatius, the favorite saint of this part of the country, afterwards became its patron. Before the revolution, his skull was preserved in the sacristy of the convent, enchased in a bust of silver gilt[51]; and even now, when the relic has been consigned to its kindred dust, and the shrine to the furnace, and the abbey has been levelled with the ground, there remains in the parochial church a fragment of sculpture, which evidently represented the miracle that led to Eustatius' conversion.--The knight, indeed, is gone, and the cross has disappeared from between the horns of the stag; but the horse and the deer, are left, and their position indicates the legend.--The church of Bourg-Achard has been materially injured. The whole of the building, from the transept westward, has been taken down; but it deserves a visit, if only as retaining a _bnitier_ of ancient form and workmans.h.i.+p, and a leaden font. Of the latter, I send you a drawing. Leaden fonts are of very rare occurrence in England[52], and I never saw or heard of another such in France: indeed, a baptismal font of any kind is seldom to be seen in a French church, and the vessels used for containing the holy water, are in most cases nothing more than small basins in the form of escalop sh.e.l.ls, affixed to the wall, or to some pillar near the entrance.--It is possible that the fonts were removed and sold during the revolution, as they were in our own country, by the ordinance of the houses of parliament, after the deposition of Charles Ist; but this is a mere conjecture on my own part.
It is also possible that they may be kept in the sacristy, where I have certainly seen them in some cases. In earlier times, they not only existed in every church, but were looked upon with superst.i.tious reverence. They are frequently mentioned in the decrees of ecclesiastical councils; some of which provide for keeping them clean and locked; others for consigning the keys of them to proper officers; others direct that they should never be without water; and others that nothing profane should be laid upon them[53].
[Ill.u.s.tration: Leaden Font at Bourg-Achard]
As we were at breakfast this morning, a procession, attended by a great throng, pa.s.sed our windows, and we were invited by our landlady to go to the church and see the wedding of two of the princ.i.p.al persons of the parish, We accepted the proposal; and, though the same ceremony has been witnessed by thousands of Englishmen, yet I doubt whether it has been described by any one.--The bride was a girl of very interesting appearance, dressed wholly in white: even her shoes were white, and a bouquet of white roses, jessamine, and orange-flowers, was placed in her bosom.--The mayor of the town conducted her to the altar. Previously to the commencement of the service, the priest stated aloud that the forms required by law, for what is termed the civil marriage, had been completed. It was highly necessary that he should do so; for, according to the present code, a minister of any persuasion, who proceeds to the religious ceremonies of marriage before the parties have been married by the magistrate, is subject to very heavy penalties, to imprisonment, and to transportation. Indeed, going to church at all for the purpose of marriage, is quite a work of supererogation, and may be omitted or not, just as the parties please; the law requiring no other proof of a marriage, beyond the certificate recorded in the munic.i.p.al registry.
After this most important preliminary, the priest exhorted every one present, under pain of excommunication, to declare if they knew of any impediment: this, however, was merely done for the purpose of keeping up the dignity of the church, for the knot was already tied as fast as it ever could be. He then read a discourse upon the sanct.i.ty of the marriage compact, and the excellence of the wedded state among the Catholics, compared to what prevailed formerly among the Jews and Heathens, who degraded it by frequent divorces and licentiousness. The parties now declared their mutual consent, and his reverence enjoined each to be to the other ”comme un poux fidle et de lui tenir fidlit en toutes choses.”--The ring was presented to the minister by one of the acolytes, upon a gold plate; and, before he directed the bridegroom to place it upon the finger of the lady, he desired him to observe that it was a symbol of marriage.--During the whole of the service two other acolytes were stationed in front of the bride and bridegroom, each holding in his hands a lighted taper; and near the conclusion, while they knelt before the altar, a pall of flowered brocade was stretched behind them, as emblematic of their union. Holy water was not forgotten; for, in almost every rite of the Catholic church, the mystic sanctification by water and by fire continually occurs.--The ceremony ended by the priest's receiving the sacrament himself, but without administering it to any other individual present. Having taken it, he kissed the paten which had contained the holy elements, and all the party did the same: each, too, in succession, put a piece of money into a cup, to which we also were invited to contribute, for the love of the Holy Virgin.--They entered by the south door, but the great western portal was thrown open as they left the church; and by that they departed.
FOOTNOTES:
[Footnote 47: _Ma.s.son de St. Amand, Essais Historiques sur Evreux_, I.
p. 39.]
[Footnote 48: _Johnes' Translation_, 8vo, IV. p. 292.]
[Footnote 49: See _Britten's Architectural Antiquities_, III. t. 2.]
[Footnote 50: _Goube, Histoire de Normandie_, III. 249.]
[Footnote 51: _Histoire de la Haute Normandie_, II. p. 319.]
[Footnote 52: Mr. Gough, (See _Archologia_, X. p. 187.) whose attention had been much directed to this subject, seems to have known only four fonts made of lead, in the kingdom;--at Brookland in Kent, Dorchester in Oxfords.h.i.+re, Wareham in Dorsets.h.i.+re, and Walmsford in Northamptons.h.i.+re; but there are in all probability many more. We have at least four in Norfolk. He says, ”they are supposed to be of high antiquity; and that at Brookland may have relation to the time of Birinus himself. To what circ.u.mstance the others are to be referred, or from what other church brought, does not appear.”--The leaden fonts which I have seen, have all been raised upon a basis of brick or stone, like this at Bourg-Achard, and are all of nearly the same pattern.]
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