Part 5 (1/2)
”Mademoiselle Cormon has gone.”
Or:--
”So you have really let Mademoiselle Cormon go.”
The Wednesday chosen by Suzanne to make known her scandal happened to be this farewell Wednesday,--a day on which Mademoiselle Cormon drove Josette distracted on the subject of packing. During the morning, therefore, things had been said and done in the town which lent the utmost interest to this farewell meeting. Madame Granson had gone the round of a dozen houses while the old maid was deliberating on the things she needed for the journey; and the malicious Chevalier de Valois was playing piquet with Mademoiselle Armande, sister of a distinguished old marquis, and the queen of the salon of the aristocrats. If it was not uninteresting to any one to see what figure the seducer would cut that evening, it was all important for the chevalier and Madame Granson to know how Mademoiselle Cormon would take the news in her double capacity of marriageable woman and president of the Maternity Society. As for the innocent du Bousquier, he was taking a walk on the promenade, and beginning to suspect that Suzanne had tricked him; this suspicion confirmed him in his principles as to women.
On gala days the table was laid at Mademoiselle Cormon's about half-past three o'clock. At that period the fas.h.i.+onable people of Alencon dined at four. Under the Empire they still dined as in former times at half-past two; but then they supped! One of the pleasures which Mademoiselle Cormon valued most was (without meaning any malice, although the fact certainly rests on egotism) the unspeakable satisfaction she derived from seeing herself dressed as mistress of the house to receive her guests. When she was thus under arms a ray of hope would glide into the darkness of her heart; a voice told her that nature had not so abundantly provided for her in vain, and that some man, brave and enterprising, would surely present himself. Her desire was refreshed like her person; she contemplated herself in her heavy stuffs with a sort of intoxication, and this satisfaction continued when she descended the stairs to cast her redoubtable eye on the salon, the dinner-table, and the boudoir. She would then walk about with the naive contentment of the rich,--who remember at all moments that they are rich and will never want for anything. She looked at her eternal furniture, her curiosities, her lacquers, and said to herself that all these fine things wanted was a master. After admiring the dining-room, and the oblong dinner-table, on which was spread a snow-white cloth adorned with twenty covers placed at equal distances; after verifying the squadron of bottles she had ordered to be brought up, and which all bore honorable labels; after carefully verifying the names written on little bits of paper in the trembling handwriting of the abbe (the only duty he a.s.sumed in the household, and one which gave rise to grave discussions on the place of each guest),--after going through all these preliminary acts mademoiselle went, in her fine clothes, to her uncle, who was accustomed at this, the best hour in the day, to take his walk on the terrace which overlooked the Brillante, where he could listen to the warble of birds which were resting in the coppice, unafraid of either sportsmen or children. At such times of waiting she never joined the Abbe de Sponde without asking him some ridiculous question, in order to draw the old man into a discussion which might serve to amuse him. And her reason was this, --which will serve to complete our picture of this excellent woman's nature:--
Mademoiselle Cormon regarded it as one of her duties to talk; not that she was talkative, for she had unfortunately too few ideas, and did not know enough phrases to converse readily. But she believed she was accomplis.h.i.+ng one of the social duties enjoined by religion, which orders us to make ourselves agreeable to our neighbor. This obligation cost her so much that she consulted her director, the Abbe Couturier, upon the subject of this honest but puerile civility. In spite of the humble remark of his penitent, confessing the inward labor of her mind in finding anything to say, the old priest, rigid on the point of discipline, read her a pa.s.sage from Saint-Francois de Sales on the duties of women in society, which dwelt on the decent gayety of pious Christian women, who were bound to reserve their sternness for themselves, and to be amiable and pleasing in their homes, and see that their neighbors enjoyed themselves. Thus, filled with a sense of duty, and wis.h.i.+ng, at all costs, to obey her director, who bade her converse with amenity, the poor soul perspired in her corset when the talk around her languished, so much did she suffer from the effort of emitting ideas in order to revive it. Under such circ.u.mstances she would put forth the silliest statements, such as: ”No one can be in two places at once--unless it is a little bird,” by which she one day roused, and not without success, a discussion on the ubiquity of the apostles, which she was unable to comprehend. Such efforts at conversation won her the appellation of ”that good Mademoiselle Cormon,” which, from the lips of the beaux esprits of society, means that she was as ignorant as a carp, and rather a poor fool; but many persons of her own calibre took the remark in its literal sense, and answered:--
”Yes; oh yes! Mademoiselle Cormon is an excellent woman.”
Sometimes she would put such absurd questions (always for the purpose of fulfilling her duties to society, and making herself agreeable to her guests) that everybody burst out laughing. She asked, for instance, what the government did with the taxes they were always receiving; and why the Bible had not been printed in the days of Jesus Christ, inasmuch as it was written by Moses. Her mental powers were those of the English ”country gentleman” who, hearing constant mention of ”posterity” in the House of Commons, rose to make the speech that has since become celebrated: ”Gentlemen,” he said, ”I hear much talk in this place about Posterity. I should be glad to know what that power has ever done for England.”
Under these circ.u.mstances the heroic Chevalier de Valois would bring to the succor of the old maid all the powers of his clever diplomacy, whenever he saw the pitiless smile of wiser heads. The old gentleman, who loved to a.s.sist women, turned Mademoiselle Cormon's sayings into wit by sustaining them paradoxically, and he often covered the retreat so well that it seemed as if the good woman had said nothing silly.
She a.s.serted very seriously one evening that she did not see any difference between an ox and a bull. The dear chevalier instantly arrested the peals of laughter by a.s.serting that there was only the difference between a sheep and a lamb.
But the Chevalier de Valois served an ungrateful dame, for never did Mademoiselle Cormon comprehend his chivalrous services. Observing that the conversation grew lively, she simply thought that she was not so stupid as she was,--the result being that she settled down into her ignorance with some complacency; she lost her timidity, and acquired a self-possession which gave to her ”speeches” something of the solemnity with which the British enunciate their patriotic absurdities,--the self-conceit of stupidity, as it may be called.
As she approached her uncle, on this occasion, with a majestic step, she was ruminating over a question that might draw him from a silence, which always troubled her, for she feared he was dull.
”Uncle,” she said, leaning on his arm and clinging to his side (this was one of her fictions; for she said to herself ”If I had a husband I should do just so”),--”uncle, if everything here below happens according to the will of G.o.d, there must be a reason for everything.”
”Certainly,” replied the abbe, gravely. The worthy man, who cherished his niece, always allowed her to tear him from his meditations with angelic patience.
”Then if I remain unmarried,--supposing that I do,--G.o.d wills it?”
”Yes, my child,” replied the abbe.
”And yet, as nothing prevents me from marrying to-morrow if I choose, His will can be destroyed by mine?”
”That would be true if we knew what was really the will of G.o.d,”
replied the former prior of the Sorbonne. ”Observe, my daughter, that you put in an /if/.”
The poor woman, who expected to draw her uncle into a matrimonial discussion by an argument ad omnipotentem, was stupefied; but persons of obtuse mind have the terrible logic of children, which consists in turning from answer to question,--a logic that is frequently embarra.s.sing.
”But, uncle, G.o.d did not make women intending them not to marry; otherwise they ought all to stay unmarried; if not, they ought all to marry. There's great injustice in the distribution of parts.”
”Daughter,” said the worthy abbe, ”you are blaming the Church, which declares celibacy to be the better way to G.o.d.”
”But if the Church is right, and all the world were good Catholics, wouldn't the human race come to an end, uncle?”
”You have too much mind, Rose; you don't need so much to be happy.”
That remark brought a smile of satisfaction to the lips of the poor woman, and confirmed her in the good opinion she was beginning to acquire about herself. That is how the world, our friends, and our enemies are the accomplices of our defects!
At this moment the conversation was interrupted by the successive arrival of the guests. On these ceremonial days, friendly familiarities were exchanged between the servants of the house and the company. Mariette remarked to the chief-justice as he pa.s.sed the kitchen:--
”Ah, Monsieur du Ronceret, I've cooked the cauliflowers au gratin expressly for you, for mademoiselle knows how you like them; and she said to me: 'Now don't forget, Mariette, for Monsieur du Ronceret is coming.'”