Part 5 (1/2)

[Sidenote: Origin of papal power.]

19. We must now turn to a consideration of the origin and growth of the supremacy of the popes, who, by raising themselves to the head of the Western Church, became in many respects more powerful than any of the kings and princes with whom they frequently found themselves in bitter conflict.

[Sidenote: Prestige of the Roman Christian community.]

While we cannot discover, either in the Acts of the Council of Nicaea or in the Theodosian Code, compiled more than a century later, any recognition of the supreme heads.h.i.+p of the Bishop of Rome, there is little doubt that he and his flock had almost from the very first enjoyed a leading place among the Christian communities. The Roman Church was the only one in the West which could claim the distinction of having been founded by the immediate followers of Christ,--the ”two most glorious apostles.”

[Sidenote: Belief that Peter was the first Bishop of Rome.]

The New Testament speaks repeatedly of Paul's presence in Rome, and Peter's is implied. There had always been, moreover, a persistent tradition, accepted throughout the Christian Church, that Peter was the first Bishop of Rome. While there is no complete doc.u.mentary proof for this belief, it appears to have been generally accepted at least as early as the middle of the second century. There is, certainly, no conflicting tradition, no rival claimant. The _belief itself_, whether or not it corresponds with actual events, is indubitably a fact, and a fact of the greatest historical importance. Peter enjoyed a certain preeminence among the other apostles and was singled out by Christ upon several occasions. In a pa.s.sage of the New Testament which has affected political history more profoundly than the edicts of the most powerful monarch, Christ says: ”And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of h.e.l.l shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.”[27]

[Sidenote: The Roman Church the mother church.]

It was thus natural that the Roman Church should early have been looked upon as the mother church in the West. Its doctrines were considered the purest, since they had been handed down from its exalted founders. When there was a difference of opinion in regard to the truth of a particular teaching, it was natural that all should turn to the Bishop of Rome for his view. Moreover, the majesty of the capital of the world helped to exalt its bishop above his fellows. It was long, however, before all the other bishops, especially those in the large cities, were ready to accept unconditionally the authority of the Bishop of Rome, although they acknowledged his leading position and that of the Roman community.

[Sidenote: Obscurity of early bishops of Rome.]

We know comparatively little of the bishops of Rome during the first three centuries of the Church's existence. Even as the undisputed heads of their persecuted sect, they could not have begun to exercise the political influence which they later enjoyed, until Christianity had gained the ascendancy and the power of the Empire had become greatly weakened.

[Sidenote: Period of the Church fathers.]

We are, however, much better instructed in regard to the Church of the fourth and early fifth centuries, because the century following the Council of Nicaea was, in the history of church literature, what the Elizabethan era was in that of England. It was the era of the great ”fathers” of Christian theology, to whom all theologians since have looked back as to the foremost interpreters of their religion. Among the chief of these were Athanasius (d. 373), to whom is attributed the formulation of the creed of the Orthodox Church as opposed to the Arians, against whom he waged unremitting war; Basil (d. 379), the promoter of the monastic life; Ambrose, Bishop of Milan (d. 397); Jerome (d. 420), who prepared a new Latin version of the Scriptures, which became the standard (Vulgate) edition; and, above all, Augustine (354-430), whose voluminous writings have exercised an unrivaled influence upon the minds of Christian thinkers since his day.

Since the church fathers were chiefly interested in matters of doctrine, they say little of the organization of the Church, and it is not clear from their writings that the Bishop of Rome was accorded as yet the supreme and dominating position which the popes later enjoyed.

Nevertheless, Augustine calls a contemporaneous Bishop of Rome the ”head of the Western Church,” and almost immediately after his death one ascended the episcopal chair at Rome whose ambition, energy, and personal bravery were a promise of those qualities which were to render his successors the kings of kings.

[Sidenote: Leo the Great, 440-461.]

[Sidenote: Decree of Valentinian III.]

With the accession of Leo the Great (440-461) the history of the papacy may, in one sense, be said to have begun. At his instance, Valentinian III, the emperor of the West, issued a decree in 445 declaring the power of the Bishop of Rome supreme, by reason of Peter's merits and apostolic heads.h.i.+p, and by reason of the majesty of the city of Rome. He commanded that the bishops throughout the West should receive as law all that the Bishop of Rome sanctioned, and that any bishop refusing to answer a summons to Rome should be forced to obey by the imperial governor. But a council at Chalcedon, six years later, raised new Rome on the Bosphorus (Constantinople) to an ecclesiastical equality with old Rome on the Tiber. The bishops of both cities were to have a co-superiority over all the other prelates. This decree was, however, never accepted in the Western or Latin Church, which was gradually separating from the Eastern or Greek Church whose natural head was Constantinople.[28] Although the powers to which Leo laid claim were not as yet even clearly stated and there were times of adversity to come when for years they appeared an empty boast, still his emphatic a.s.sertion of the supremacy of the Roman bishop was a great step toward bringing the Western Church under a single head.

[Sidenote: Duties that devolved upon the early popes.]

Not long after the death of Leo the Great, Odoacer put an end to the western line of emperors. Then Theodoric and his East Goths settled in Italy, only to be followed by still less desirable intruders, the Lombards. During this tumultuous period the people of Rome, and even of all Italy, came to regard the pope as their natural leader. The emperor was far away, and his officers, who managed to hold a portion of central Italy around Rome and Ravenna, were glad to accept the aid and counsel of the pope. In Rome the pope watched over the elections of the city officials and directed in what manner the public money should be spent.

He had to manage and defend the great tracts of land in different parts of Italy which from time to time had been given to the bishopric of Rome. He negotiated with the Germans and even directed the generals sent against them.

[Sidenote: Gregory the Great, 590-604.]

20. The pontificate of Gregory the Great, one of the half dozen most distinguished heads that the Church has ever had, shows how great a part the papacy could play. Gregory, who was the son of a rich Roman senator, was appointed by the emperor to the honorable office of prefect. He began to fear, however, that his proud position and fine clothes were making him vain and worldly. His pious mother and his study of the writings of Augustine, Jerome, and Ambrose led him, upon the death of his father, to spend all his handsome fortune in founding seven monasteries. One of these he established in his own house and subjected himself to such severe discipline and deprivations that his health never entirely recovered from them. He might, in his enthusiasm for monasticism, have brought himself to an early grave if the pope had not commanded him to undertake a difficult mission to Constantinople; there he had his first opportunity to show his great ability in conducting delicate negotiations.

[Sidenote: Ancient Rome becomes mediaeval Rome.]

When Gregory was chosen pope (in 590) and most reluctantly left his monastery, ancient Rome, the capital of the Empire, was already transforming itself into mediaeval Rome, the capital of Christendom. The temples of the G.o.ds had furnished materials for the many Christian churches. The tombs of the apostles Peter and Paul were soon to become the center of religious attraction and the goal of pilgrimages from every part of western Europe. Just as Gregory a.s.sumed office a great plague was raging in the city. In true mediaeval fas.h.i.+on, he arranged a solemn procession in order to obtain from heaven a cessation of the pest. Then the archangel Michael was seen over the tomb of Hadrian[29]

sheathing his fiery sword as a sign that the wrath of the Lord had been turned away. With Gregory we leave behind us the history of the Rome of Caesar and Trajan and enter upon that of Innocent III and Leo X.

[Sidenote: Gregory's writings.]