Part 4 (1/2)
Thus the admiration of the men, the love (Indian style) of the women, and the certainty of the chieftains.h.i.+p--the highest honor accessible to an Indian--were the rewards of actions which in a civilized community would soon bring such a ”brave” to the gallows. Some of the agencies by which the belief that wife-stealing and polygamy are honorable was displaced by the modern sentiment in favor of monogamy, will be considered later on. Here I simply wish to enforce the additional moral that not only the _ideas_ regarding bigamy and polygamy have changed, but the _emotions_ aroused by such actions; execration having taken the place of admiration. Judging by such cases, is it likely that ideas concerning women and love could change so utterly as they have since the days of the ancient Greeks, without changing the emotions of love itself? Sentiments consist of ideas and emotions. If both are altered, the sentiments must have changed as a matter of course. Let us take as a further example the sentiment of modesty.
CURIOSITIES OF MODESTY
There are many Christian women who, if offered the choice between death and walking naked down the street, would choose death as being preferable to eternal disgrace and social suicide. If they preferred the other alternative, they would be arrested and, if known to be respectable, sent to an insane asylum. The English legend relates that ”peeping Tom” was struck blind because he did not stay in the house as commanded when the good Lady G.o.diva was obliged to ride naked through the market-place. So strong, indeed, is the sentiment of modesty in our community that the old-fas.h.i.+oned philosophers used to maintain it was an innate instinct, always present under normal conditions. The fact that every child has to be gradually taught to avoid indecent exposure, ought to have enlightened these philosophers as to their error, which is further made plain to the orthodox by the Biblical story that in the beginning of human life the man and his wife were both naked and not ashamed.
Naked and not ashamed is the condition of primitive man wherever climatic and other motives do not prescribe dress. Writing of the Arabs at Wat El Negur, Samuel Baker says (_N.T.A_., 265):
”Numbers of young girls and women were accustomed to bathe perfectly naked in the river just before our tent. I employed them to catch small fish for bait; and for hours they would amuse themselves in this way, screaming with excitement and fun, and chasing the small fry with their long clothes in lieu of nets; their figures were generally well-shaped.... The men were constantly bathing in the clear waters of the Athabara, and were perfectly naked, although close to the women; we soon became accustomed to this daily scene, as we do at Brighton and other English bathing towns.”
In his work on German Africa (II., 123) Zoller says that in Togoland
”the young girls did not hesitate in the least to remove their only article of clothing, a narrow strip of cloth, rub themselves with a native soap and then take a dip in the lagoon, before the eyes of white men as well as black.”
A page would be required merely to enumerate the tribes in Africa, Australia, and South America which never wear any clothing.
Max Buchner (352-4) gives a graphic description (1878) of the nude female surf swimmers in the Hawaiian Islands. Nor is this indifference to nudity manifested only by these primitive races. In j.a.pan, to the present day, men and women bathe in the same room, separated merely by a part.i.tion, two or three feet high.[8] Zoller relates of the Cholos of Ecuador (_P. and A_., 364) that ”men and women bathe together in the rivers with a navete surpa.s.sing that of the South Sea Islanders.”
A writer in the _Ausland_ (1870, p. 294) reports that in Paraguay he saw the women was.h.i.+ng their only dress, and while they waited for the sun to dry it, they stood by naked calmly smoking their cigars.
But natural indifference to nudity is the least of the curiosities of modesty. Sometimes nakedness is actually prescribed by law or by strict etiquette. In Rohl all women who are not Arabic are forbidden to wear clothing of any sort. The King of Mandingo allowed no women, not even princesses, to approach him unless they were naked (h.e.l.lwald, 77-8). Dubois (I., 265) says that in some of the southern provinces of India the women of certain castes must uncover their body from the head to the girdle when speaking to a man: ”It would be thought a want of politeness and good breeding to speak to men with that part of the body clothed.”
In his travels among the Cameroon negroes Zoller (II., 185) came across a strange bit of religious etiquette in regard to nudity. The women there wear nothing but a loin cloth, except in case of a death, when, like ourselves, they appear all in black--with a startling difference, however. One day, writes Zoller,
”I was astounded to see a number of women and girls strolling about stark naked before the house of a man who had died of diphtheria. This, I was told, was their mourning dress.... The same custom prevails in other parts of West Africa.”
Modesty is as fickle as fas.h.i.+on and a.s.sumes almost as many different forms as dress itself. In most Australian tribes the women (as well as the men) go naked, yet in a few they not only wear clothes but go out of sight to bathe. Stranger still, the Pele islanders were so innocent of all idea of clothing that when they first saw Europeans they believed that their clothes were their skins. Nevertheless, the men and women bathed in different places. Among South American Indians nudity is the rule, whereas some North American Indians used to place guards near the swimming-places of the women, to protect them from spying eyes.
According to Gill (230), the Papuans of Southwestern New Guinea ”glory in their nudeness and consider clothing fit only for women.” There are many places where the women alone were clothed, while in others the women alone were naked. Mtesa, the King of Uganda, who died in 1884, inflicted the death penalty on any man who dared to approach him without having every inch of his legs carefully covered; but the women who acted as his servants were stark naked (h.e.l.lwald, 78).
While the etiquette of modesty is thus subject to an endless variety of details, every nation and tribe enforces its own ideal of propriety as the only correct thing. In Tahiti and Tonga it would be considered highly indecent to go about without being tattooed. Among Samoans and other Malayans the claims of propriety are satisfied if only the navel is covered. ”The savage tribes of Sumatra and Celebes have a like feeling about the knee, which is always carefully covered”
(Westermarck, 207). In China it is considered extremely indecent if a woman allows her bare feet to be seen, even by her husband, and a similar idea prevails among some Turkish women, who carefully wrap up their feet before they go to bed (Ploss, I., 344). Hindoo women must not show their faces, but it is not improper to wear a dress so gauzy that the whole figure is revealed through it. ”In Moruland,” says Emin Bey,
”the women mostly go about absolutely naked, a few only attaching a leaf behind to their waistband. It is curious to note, on meeting a bevy of these uncovered beauties carrying water, that the first thing they do with their free hand is to cover the face.”
These customs prevail in all Moslem countries. Mariti relates in his _Viaggi_ (II., 288):
”Travelling in summer across the fields of Syria I repeatedly came across groups of women, entirely naked, was.h.i.+ng themselves near a well. They did not move from the place, but simply covered the face with one hand, their whole modesty consisting in the desire not to be recognized.”
Sentimental topsy-turviness reaches its climax in those cases where women who usually go naked are ashamed to be seen clothed. Such cases are cited by several writers,[9] and appear to be quite common. The most amusing instance I have come across is in a little-known volume on Venezuela by Lavaya.s.se, who writes (190):
”It is known that those [Indians] of the warm climates of South America, among whom civilization has not made any progress, have no other dress than a small ap.r.o.n, or kind of bandage, to hide their nakedness. A lady of my acquaintance had contracted a kindness for a young Paria Indian woman, who was extremely handsome. We had given her the name of Grace. She was sixteen years old, and had lately been married to a young Indian of twenty-five, who was our sportsman. This lady took a pleasure in teaching her to sew and embroider. We said to her one day, 'Grace, you are extremely pretty, speak French well, and are always with us: you ought not therefore to live like the other native women, and we shall give you some clothes. Does not your husband wear trousers and a s.h.i.+rt?' Upon this she consented to be dressed. The lady lost no time in arranging her dress, a ceremony at which I had the honor of a.s.sisting. We put on a s.h.i.+ft, petticoats, stockings, shoes, and a Madras handkerchief on her head. She looked quite enchanting, and saw herself in the looking-gla.s.s with great complacency. Suddenly her husband returned from shooting, with three or four Indians, when the whole party burst into a loud fit of laughter at her, and began to joke about her new habiliments. Grace was quite abashed, blushed, wept, and ran to hide herself in the bed-chamber of the lady, where she stript herself of the clothes, went out of the window, and returned naked into the room. A proof that when her husband saw her dressed for the first time, she felt a sensation somewhat similar to that which a European woman might experience who was surprised without her usual drapery.”
Another paradox remains to be noted. Anthropologists have now proved beyond all possibility of doubt that modesty, far from having led to the use of clothing, was itself merely a secondary consequence of the gradual adoption of apparel as a protection. They have also shown[10]
that the earliest forms of dress were extremely scanty, and were intended not to cover certain parts of the body, but actually and wantonly to call attention to them, while in other cases the only parts of the body habitually covered were such as we should consider it no special impropriety to leave uncovered. But enough has been said to demonstrate what we started out to prove: that the strong sentiment of modesty in our community--so strong that many insist it must be part and parcel of human nature (like love!)--has, like all the other sentiments here discussed, grown up slowly from microscopic beginnings.
INDIFFERENCE TO CHASt.i.tY
Closely connected with modesty, and yet entirely distinct from it, is another and still stronger sentiment--the regard for chast.i.ty. Many an American officer whose brave wife accompanied him in a frontier war has been asked by her to promise that he would shoot her with his own revolver rather than let her fall into the clutches of licentious Indians. Though deliberate murder is punishable by death, no American jury has ever convicted a man for slaying the seducer of his wife, daughter, or sister. Modern law punishes rape with death, and its victim is held to have suffered a fate worse than death. The brightest of all jewels in a bride's crown of virtues is chast.i.ty--a jewel without which all the others lose their value. Yet this jewel of jewels formerly had no more value than a pebble in a brook-bed. The sentiment in behalf of chast.i.ty had no existence for ages, and for a long time after it came into existence chast.i.ty was known not as a virtue but only as a necessity, inculcated by fear of punishment or loss of worldly advantages.
In support of this statement a whole volume might be written; but as abundant evidence will be given in later chapters relating to the lower races in Africa, Australia, Polynesia, America, and Asia, only a few instances need be cited here. In his recent work on the _Origin and Growth of the Moral Sense_ (1898), Alexander Sutherland, an Australian author, writes (I., 180):