Part 15 (2/2)
interrupted my master again. ”Have you yet wasted so much as a glance on what was happening to them? But now you would dictate what salt they shall eat, what clothes they shall wear. Why should they put up with such tyranny, and why should we let them?”
”But we have taken to Indian salt and sugar and cloth ourselves.”
”You may do as you please to work off your irritation, to keep up your fanaticism. You are well off, you need not mind the cost.
The poor do not want to stand in your way, but you insist on their submitting to your compulsion. As it is, every moment of theirs is a life-and-death struggle for a bare living; you cannot even imagine the difference a few pice means to them--so little have you in common. You have spent your whole past in a superior compartment, and now you come down to use them as tools for the wreaking of your wrath. I call it cowardly.”
They were all old pupils of my master, so they did not venture to be disrespectful, though they were quivering with indignation.
They turned to me. ”Will you then be the only one, Maharaja, to put obstacles in the way of what the country would achieve?”
”Who am I, that I should dare do such a thing? Would I not rather lay down my life to help it?”
The M.A. student smiled a crooked smile, as he asked: ”May we enquire what you are actually doing to help?”
”I have imported Indian mill-made yarn and kept it for sale in my Suksar market, and also sent bales of it to markets belonging to neighbouring __zamindars__.”
”But we have been to your market, Maharaja,” the same student exclaimed, ”and found n.o.body buying this yarn.”
”That is neither my fault nor the fault of my market. It only shows the whole country has not taken your vow.”
”That is not all,” my master went on. ”It shows that what you have pledged yourselves to do is only to pester others. You want dealers, who have not taken your vow, to buy that yarn; weavers, who have not taken your vow, to make it up; then their wares eventually to be foisted on to consumers who, also, have not taken your vow. The method? Your clamour, and the __zamindars'__ oppression. The result: all righteousness yours, all privations theirs!”
”And may we venture to ask, further, what your share of the privation has been?” pursued a science student.
”You want to know, do you?” replied my master. ”It is Nikhil himself who has to buy up that Indian mill yarn; he has had to start a weaving school to get it woven; and to judge by his past brilliant business exploits, by the time his cotton fabrics leave the loom their cost will be that of cloth-of-gold; so they will only find a use, perhaps, as curtains for his drawing-room, even though their flimsiness may fail to screen him. When you get tired of your vow, you will laugh the loudest at their artistic effect. And if their workmans.h.i.+p is ever truly appreciated at all, it will be by foreigners.”
I have known my master all my life, but have never seen him so agitated. I could see that the pain had been silently acc.u.mulating in his heart for some time, because of his surpa.s.sing love for me, and that his habitual self-possession had become secretly undermined to the breaking point.
”You are our elders,” said the medical student. ”It is unseemly that we should bandy words with you. But tell us, pray, finally, are you determined not to oust foreign articles from your market?”
”I will not,” I said, ”because they are not mine.”
”Because that will cause you a loss!” smiled the M.A. student.
”Because he, whose is the loss, is the best judge,” retorted my master.
With a shout of __Bande Mataram__ they left us.
Chapter Six
Nikhil's Story
VIII
A FEW days later, my master brought Panchu round to me. His __zamindar__, it appeared, had fined him a hundred rupees, and was threatening him with ejectment.
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