Part 1 (2/2)

The conclusion of the adventure of Bemoy, was extremely tragical.

A quarrel having arisen between him and the commander of the expedition, the latter stabbed the African prince on board his own vessel. Whether this violent deed was prompted by the heat of pa.s.sion, or by well-grounded suspicions of the prince's fidelity, was never fully investigated, but the king learned the event with great regret, and in consequence, gave up his design of building a fort on the Senegal. Emba.s.sies were, however, sent to the most powerful of the neighbouring states, nor was any pause made in the indefatigable efforts to trace the abode of Prester John. Amongst the great personages, to whom an emba.s.sy was sent, are mentioned the kings of Tongubutue, (Timbuctoo,) and Tucurol, a Mandingo chief named Mandimansa, and a king of the Foulhas, with all of whom a friendly intercourse was established. All endeavours were, however, vain as to the primary object, but the Portuguese thereby gained a more complete knowledge of this part of interior Africa than was afterwards attained in Europe till a very recent period.

There is, however, one circ.u.mstance attending these discoveries of the Portuguese, and the emba.s.sies, which they in consequence sent to the native princes, which deserves particular attention. There is very little doubt existing, but that the Portuguese were acquainted with the town and territory of Timbuctoo; and the question then presents itself, by what means did the Portuguese succeed in penetrating to a kingdom, which, for centuries afterwards, baffled all the efforts of the most enterprising travellers to arrive within some hundred miles of it. The city of Timbuctoo, for instance, was, for a considerable length of time, the point to which all the European travellers had directed their attention; but so vague and indefinite were the accounts of it, that the existence of Timbuctoo as a town, began to be questioned altogether, or at least, that the extraordinary accounts, which had been given of it, had little or no foundation in truth. From the time of Park to the present period, we have information of only three Europeans reached Timbuctoo, and considerable doubt still exists in regard to the truth of the narrative of one of them. It is true that the intelligence of the Portuguese emba.s.sies, as respecting the particulars of them, and the manner in which they were conducted, has either perished, or still remains locked up in the archives of the Lusitanian monarchy. But when we look into the expeditions, which have been projected of late years into the interior of Africa, we cannot refrain from drawing the conclusion, that the character of the African people must have undergone a change considerably for the worse, or that our expeditions are not regulated on those principles so as to command success.

The Portuguese in the meantime continued to extend their discoveries in another quarter, for in 1471, they reached the Gold Coast, when dazzled by the importance and splendour of the commodity, the commerce of which gave name to that region, they built the fort of Elmina or The Mine, making it the capital of their possessions on that part of the continent. Pus.h.i.+ng onward to Benin, they received a curious account of an emba.s.sy said to be sent at the accesion of every new prince, to a court of a sovereign named Ogane, who was said to reside seven or eight hundred miles in the interior. On the introduction of the amba.s.sadors, a silk curtain concealed the person of his majesty from them, until the moment of their departure, when the royal foot was graciously put forth from under the veil, and reverence was done to it as a ”holy thing.” From this statement it appears that the pope of Rome is not the only person, whose foot is treated as a ”holy thing;” there is not, however, any information extant, that the Portuguese amba.s.sadors kissed the great toe of the African prince, and therefore the superiority of the pope in this instance is at once decided. The statement, however, of the Portuguese amba.s.sadors excited greatly the curiosity of the court on their return, and it was immediately surmised by them, that this mysterious potentate was more likely to be Prester John, than any person whom they had yet heard of. It must, however, be remarked, that it was a subject of great doubt and discussion to determine who this Ogane really was.

Although in possession of the extensive coast of Africa, the Portuguese had, as yet, no declared t.i.tle to it, for that purpose, therefore, they appealed to religion or rather the superst.i.tion of the age. It was a maxim, which the bigots of the Vatican had endeavoured strongly to inculcate, that whatever country was conquered from infidel nations, became the property of the victors.

This t.i.tle was, however, not completed until it was confirmed by a special grant obtained from the pope, and accordingly the reigning monarch of Portugal, John II., obtained the grant of all the lands from Cape Bojador to the Indies inclusive. Robertson, speaking of this grant, says, ”extravagant as this donation, comprehending such a large portion of the habitable globe, would now appear even in catholic countries, no person in the fifteenth century doubted but that the pope, in the plenitude of his apostolic power, had a right to confer it.”

The grant was no sooner confirmed by the pope, than John hesitated not a moment to style himself Lord of Guinea, giving his commanders, at the same time, instructions that, instead of the wooden crosses, which it had hitherto been the custom to erect in token of conquest, pillars of stone should be raised twice the stature of a man, with proper inscriptions, and the whole surmounted by a crucifix inlaid with lead. The first, who sailed from Elmina, for the purpose of planting these ensigns of dominion in regions yet undiscovered was Diego Cam, in 1484. After pa.s.sing Cape St. Catherine, he encountered a very strong current setting direct from the land, which was still at a considerable distance; on tasting the water, however, it was found to be fresh, from which the conjecture was drawn, that he was at the mouth of some great river, which ultimately turned out to be the fact. This river has since been celebrated under the name of the Congo, or the Zaire, lying in lat.i.tude 8 south, and longitude 13 east. On reaching the southern bank of the river, Diego planted his first pillar, after which he ascended its borders, and opened a communication with the natives by means of signs. His first inquiry was respecting the residence of their sovereign, and, on receiving the information, that he resided at the distance of several days journey inland, he determined to send a number of his men with presents for the prince, the natives undertaking to be the guides, and pledging themselves, within a stipulated period, to conduct them back again. As the natives meantime pa.s.sed and repa.s.sed on the most intimate footing, Diego took the advantage of a moment, when several of the princ.i.p.al persons were on board his s.h.i.+p, weighed anchor and put to themselves as good and _bona fide_ Christians, as any of the revered men, who had been sent out to instruct them. The early missionaries, however, committed the same fault, which has distinguished the labours of those of later periods, for they immediately began attack one of the most venerated inst.i.tutions of the realm of Congo which was polygamy; and to the aged monarch the privation of his wives appeared so intolerable, that he renounced the Christian faith, and relapsed into all the impurities of paganism and polygamy. The heir apparent, however, saw nothing so very dreadful in the sacrifice of his wives, and braving the displeasure of his father, remained attached to the Portuguese. The holy fathers managed their business on this occasion with that skill, for which the cowled tribe have ever been distinguished, and by the aid of the Apostle St.

James, and a numerous cavalry of angels, the old king died, and Alphonso, the zealous convert, became ent.i.tled to reign. His brother, however, Panso Aquitimo, supported by the n.o.bles and almost the whole nation, raised the standard of revolt, in support of polygamy and paganism. A civil war ensued, which is generally the attendant upon the proselytism of a people, and Alphonso had only a handful of Portuguese to oppose to the almost innumerable host of his countrymen; but the holy fathers again applied to their auxiliaries, and in consequence of apparitions in the clouds, at one time of St.

James, and another of the Virgin Mary, Alphonso always came off victorious, and as he thereby became firmly seated on the throne, the missionaries secured for themselves a safe and comfortable establishment at Congo. The following account of the conduct of these missionaries, as it is given in the Edinburgh Cabinet Library, cannot fail to afford a considerable degree of entertainment, at the same time, it is much to be deplored, that men engaged in so sacred a cause, ”could play such fantastic tricks before high heaven,” and disgrace the doctrine, which they meant to teach.

Being reinforced by successive bodies of their brethren, the missionaries spread over the neighbouring countries of Lundi, Pango, Concobella and Maopongo, many tracts of which were rich and populous, although the state of society was extremely rude. Everywhere their career was nearly similar; the people gave them the most cordial reception, flocked in crowds to witness and to share in the pomp of their ceremonies; accepted with thankfulness their sacred gifts, and received by thousands the rite of baptism. They were not, however, on this account prepared to renounce their ancient habits and superst.i.tions. The inquisition, that _chef d'ouvre_ of sacerdotal guilt, was speedily introduced into their domestic arrangements, and, as was naturally to be supposed, caused a sudden revulsion, on which account the missionaries thenceforth maintained only a precarious and even a perilous position. They were much reproached, it appears, for the rough and violent methods employed to effect their pious purposes, and although they treat the accusation as most unjust, some of the proceedings, of which they boast with the greatest satisfaction, tend not a little to countenance the charge. When, for example, they could not persuade the people to renounce their superst.i.tions, they used a large staff, with which they threw down their idols and beat them to pieces; they even stole secretly into the temples, and set them on fire. A missionary at Maopongo, having met one of the queens, and finding her mind inaccessible to all his instructions, determined to use sharper remedies, and seizing a whip, began to apply it l.u.s.tily to her majesty's person: the effect he describes as most auspicious; every successful blow opened her eyes more and more to the truth, and she at last declared herself wholly unable to resist such forcible arguments in favour of the catholic doctrine. She, however, hastened to the king, with loud complaints respecting this mode of mental illumination; and the missionaries thenceforth lost all favour with that prince and the ladies of his court, being allowed to remain solely in dread of the Portuguese. In only one other instance were they allowed to employ this mode of conversion. The smith, in consequence of the skill, strange in the eyes of a rude people, with which he manufactured various arms and implements, was supposed to possess a measure of superhuman power, and he had thus been encouraged to advance pretensions to the character of a divinity, which were very generally admitted. The missionaries appealed to the king, respecting this impious a.s.sumption, and that prince conceiving that it interfered with the respect due to himself, agreed to deliver into their hands the unfortunate smith, to be converted into a mortal in any manner they might judge efficacious. After a short and unsuccessful argument, they had recourse to the same potent instrument of conversion, as they had applied to the back of the queen. The son of Vulcan, deserted in this extremity by all his votaries, still made a firm stand for his celestial dignity, till the blood began to stream from his back and shoulders, when he finally yielded, and renounced all pretensions to a divine origin.

A more intimate acquaintance discovered other irregularities amongst the natives, against which a painful struggle was to be maintained.

According to the custom of the country, and it were well if the same custom could be introduced into some particular parts of Europe, the two parties, previously to marriage, lived together for some time, in order to make a trial of each other's tempers and inclinations, before entering into the final arrangement. To this system of probation, the natives were most obstinately attached, and the missionaries in vain denounced it, calling upon them at once either to marry or to separate. The young ladies were always the most anxious to have the full benefit of this experimental process; and the mothers, on being referred to, refused to incur any responsibility, and expose themselves to the reproaches of their daughters, by urging them to an abridgment of the trial, of which they might afterwards repent. The missionaries seem to have been most diligent in the task, as they called it, of ”reducing strayed souls to matrimony.” Father Benedict succeeded with no fewer than six hundred, but he found it such ”laborious work,” that he fell sick and died. Another subject of deep regret, respecting the many superst.i.tious practices still prevalent, even among those who exhibited some sort of Christian profession, was, that sometimes the children, brought for baptism, were bound with magic cords, to which the mothers, as an additional security from evil, had fastened beads, relics, and figures of the Agnus Dei. It was a compound of paganism and Christianity, which the priests turned away from with disgust; but still the mothers seemed more inclined to part with the beads, relics, and figures of the Agnus Dei, than their magic cords. The chiefs, in like manner, while they testified no repugnance to avail themselves of the protection promised from the wearing of crucifixes and images of the Virgin, were unprepared to part with the enchanted rings and other pagan amulets with which they had been accustomed to form a panoply round their persons. In case of dangerous illness, sorcery had been always contemplated as the main or sole remedy, and those who rejected its use were reproached, as rather allowing their sick relations to die, than incur the expense of a conjuror. But the most general and pernicious application of magic was made in judicial proceedings: when a charge was advanced against any individual, no one ever thought of inquiring into the facts, or of collecting evidence--every case was decided by preternatural tests. The magicians prepared a beverage, which produced on the guilty person, according to the measure of his iniquity, spasm, fainting, or death, but left the innocent quite free from harm. It seems a sound conclusion of the missionaries, that the draught was modified according to the good or ill will of the magicians, or the liberality of the supposed culprit. The trial called Bolungo, was indeed renounced by the king, but only to subst.i.tute another, in which the accused was made to bend over a large basin of water, when, if he fell in, it was concluded that he was guilty. At other times, a bar of red hot iron was pa.s.sed along the leg, or the arm was thrust into scalding water, and if the natural effect followed, the person's head was immediately struck off. Snail sh.e.l.ls, applied to the temples, if they stuck, inferred guilt. When a dispute arose between man and man, the plan was, to place sh.e.l.ls on the heads of both, and make them stoop, when he, from off whose head the sh.e.l.l first dropped, had a verdict found against him. While we wonder at the deplorable ignorance on which these practices were founded, we must not forget that ”the judgments of G.o.d,” as they were termed, employed by our ancestors, during the middle ages, were founded on the same unenlightened views, and were in some cases absolutely identical.

Other powers, of still higher name, held sway over the deluded minds of the people of Congo. Some ladies of rank went about beating a drum, with dishevelled hair, and pretended to work magical cures.

There was also a race of mighty conjurors, called Scingilli, who had the power of giving and withdrawing rain at pleasure; and they had a king called Ganja Chitorne, or G.o.d of the earth, to whom its first fruits were regularly offered. This person never died, but when tired of his sway on earth, he nominated a successor, and killed himself; a step, doubtless, prompted by the zeal of his followers, when they saw any danger of his reputation for immortality being compromised.

This cla.s.s argued strongly in favour of their vocation, as not only useful, but absolutely essential, since without it the earth would be deprived of those influences, by which alone it was enabled to minister to the wants of man. The people accordingly viewed, with the deepest alarm, any idea of giving offence to beings, whose wrath might be displayed in devoting the land to utter sterility.

We cannot trace any record, stating the period or the manner in which the Portuguese and their officious missionaries were expelled from Congo; it is, however, supposed that they at length carried their religious innovations to such a length, as to draw down upon them the vengeance of the people, and that some bold and decisive steps were taken to liberate the country from its usurpers. It is, however, certain, that Capt. Tucky, in his late expedition, did not find a single trace of either the Portuguese or their missionaries on the banks of the Zaire.

The traveller has ever found much greater difficulty in making discoveries in Mahometan than in Gentoo or Pagan countries, and from this cause the great continent of Africa is much less known to Europeans than it was in ancient times. Until the present age, and a very recent part of it, our knowledge of that immense portion of the globe extended but very little way from the coast, and its enterprises have made great advances to a knowledge of that interior before unexplored. The design of examining on land Africa, to find out the manners, habits, and inst.i.tutions of its men, the state of the country, its commercial capabilities in themselves, and relative to this country, formed the African a.s.sociation. From the liberal sentiments, knowledge, and comprehensive views of that society, were the courage and enterprise of adventurers stimulated to particular undertakings of discovery.

CHAPTER II.

We are now arrived at the period when England, aroused by the commercial advantages, which Portugal was deriving from her African possessions, determined, in defiance of the pope of Rome and ”the Lords of Guinea,” to partic.i.p.ate in the treasures, and to form her own settlements on the African coast, although it must be admitted, that one of the motives by which the English merchants were actuated, was not founded on humanity or patriotism. The glorious and splendid results, which had arisen from the discovery of the East and West Indies, caused the ocean to be generally viewed as the grand theatre where wealth and glory were to be gained. The cultivation of the West India Islands by the labour of Europeans, was found to be a task almost impracticable, and the attention was thence drawn to discover a source, from which manual labour could be obtained, adapted to the climate, and this resource was soon found in the black population of Africa. It is not to be doubted, that many of our African settlements were formed for the purpose of procuring a supply of slaves, for the West India possessions, at the same time, the attention of others was excited by a far more innocent and brilliant prospect. It was in the beginning of the seventeenth century, that an unbounded spirit of enterprise appears to have been excited amongst the British merchants, by vague reports of an Africa _El Dorado_. The most flattering reports had reached Europe, of the magnitude of the gold trade carried on at Timbuctoo, and along the course of the Niger; despatches were even received from Morocco, representing its treasures, as surpa.s.sing those of Mexico and Peru, and in 1618, a company was formed in London, for the express purpose of penetrating to the country of gold, and to Timbuctoo. Exaggeration stepped in to inflame the minds of the speculators, with the enormous wealth which awaited them in the interior of Africa. The roofs of the houses were represented to be covered with plates of gold, that the bottoms of the rivers glistened with the precious metal, and the mountains had only to be excavated, to yield a profusion of the metallic treasure.

From the northern part of Africa, impediments of almost an insuperable nature presented themselves, to the attainment of these great advantages; immense deserts, as yet unexplored by human foot, and the knowledge of the existence of tribes of barbarous people on the borders of them, were in themselves sufficient to daunt the spirit of adventure in those quarters, and ultimately drew the attention to the discovery of another channel, by which the golden treasures of Timbuctoo could be reached, without encountering the appalling dangers of the deserts, or the murderous intentions of the natives.

The existence of the great river Niger, had been established by the concurrent testimony of all navigators, but of its course or origin, not the slightest information had been received. The circ.u.mstance of its waters flowing from the eastward, gave rise to the conjecture, that they flowed through the interior of the continent, and emptied themselves either by the Senegal or the Gambia, into the Atlantic. It was, therefore, considered probable, that by ascending the Senegal or the Gambia, which were supposed to be merely tributary streams of the Niger, of which they formed the estuary, that Timbuctoo and the country of gold might be reached; and so strongly was this opinion impressed upon the minds of the merchants, and other adventurers, that a journey to Timbuctoo became the leading project of the day, and measures were accordingly taken to carry it into execution.

The first person sent out by the company established for exploring the Gambia, was Richard Thompson, a Barbary merchant, a man of some talent and enterprise, who sailed from the Thames in the Catherine, of 120 tons, with a cargo valued at nearly two thousand pounds sterling. The expedition of Thompson was unfortunate in the extreme, but the accounts received of his adventures and death, have been differently recited. It is certain, that Thompson ascended the Gambia as far as Tenda, a point much beyond what any European had before reached, and according to one account, he was here attacked by the Portuguese, who succeeded in making a general ma.s.sacre of the English. Another account states, that he was killed in an affray with his own people, and thence has been styled the first martyr, or more properly the first victim in the cause of African discovery.

The company, however, nothing daunted by the ill success of Thompson, despatched another expedition on a larger scale, consisting of the Sion of 200 tons, and the St. John of 50, giving the command to Richard Jobson, to whom we are indebted for the first satisfactory account of the great river districts of western Africa.

Jobson arrived in the Gambia, in November, 1620, and left his s.h.i.+p at Ca.s.sau, a town situate on the banks of that river. Here, however, his progress was impeded by the machinations of the Portuguese, and so great was the dread of the few persons belonging to that nation, who remained at Ca.s.san after the ma.s.sacre of Thompson, that scarcely one could be found, who would take upon himself the office of a pilot to conduct his vessel higher up the river. In this extremity he had no other resource than to take to his boats, but, on ascending the river, he found his merchandise in comparatively little request, and repented that he had not laden his boats with salt. He soon afterwards met with Brewer, who had accompanied Thompson to Tenda, and remained with the English factory established up the river. He also filled Jobson with ”golden hopes.” Wherever the English stopped, the negro kings, with their wives and daughters, came down to the river side to buy, or rather to beg for trinkets, and still more for brandy. They also showed themselves by no means ignorant of the art of stealing, but their thefts were, in some degree, obliged to be winked at, for fear of offending the royal personages, and drawing down upon themselves the secret vengeance of the uncivilized hordes.

On Christmas day Tirambra, a negro prince, a great friend of the English, sent them a load of elephant's flesh, which was accepted with tokens of the greatest respect and grat.i.tude, although the whole gift was secretly thrown away.

After a navigation in boats of nearly thirty days, Jobson reached the rapids of Barraconda, the highest point to where the tide flows, and where he found himself involved in great difficulties. The ascent was to be made against a current running with the greatest rapidity; the great number of hidden rocks made it dangerous to pursue their course during the night, the same time, that in attempting to avoid the rocks, they struck upon sand banks and shallows, which often obliged the crew to strip and go into the water, for the purpose of clearing the boats from the sands. In the performance, however, of this task, the greatest danger was run from the vast number of crocodiles, that infested the river, and which, in several instances, seemed to be in waiting for any prey with which the boats could supply them. The river was also filled with ”a world of sea-horses, whose paths, as they came on sh.o.r.e to feed, were beaten with tracts as large as a London highway.” The land on either side of the river was covered with immense forests of unknown trees, which appeared to team with living things, feathered and quadruped, making a roar sometimes, which was sufficient to instil terror into the stoutest heart.

Amongst the latter, the baboons appeared to hold the sovereignty of the woods, and whenever the navigation of the river obliged the travellers to keep close in sh.o.r.e, where the banks were covered with trees; the baboons posted themselves on the branches, and kept up a regular attack upon the navigators, throwing at them the largest branches, which they could break from the trees, and apparently holding a palaver with each other, as to the best mode of prosecuting the attack against the lawless intruders into their territory. They appeared actually to be aware when a branch hit one of the navigators, for they immediately up a shout of triumph, screaming hideously, and ”grinning ghastly a horrible smile,” as if expressive of their victory. The voices of the crocodiles calling, as it were, to each other, resembling the sound ”of a deep well,” might be heard at the distance of a league, whilst the elephants were seen in huge hordes, raising their trunks in the air, and snorting defiance to all who dared approach them. The latter are objects of great fear to the natives, scarcely one of whom dare approach them, but they appeared to have an instinctive sense of the superiority of the English, for they no sooner made a movement against them, than they hurried away with the speed of the forest deer, and were soon lost in the depths of their native forests. Three b.a.l.l.s were lodged in one of the animals, but he made off with them; he was, however, soon after found dead by the negroes. The most formidable animals, however, were the lions, ounces, and leopards, which were seen at some distance, but the sailors could not obtain a shot at them. At one of their halting places, the baboons appeared like an army consisting of several thousands, some of the tallest placed in front, marshalled under the guidance of a leader, the smaller ones being in the middle, and the rear brought up by the larger ones. The sailors showed some disposition to enter into an acquaintance with the leader of the army, but the desire was by no means mutual, for nature has very kindly infused into the hearts of these creatures a strong distrust in the friendly advances of their brother bipeds, knowing them to be, in many of their actions, false, hollow, and deceitful, a proof of which, one of the leaders of the army received in a very striking and forcible manner, in the shape of a bullet, which pa.s.sed directly through his body. The baboons were, however, determined that their treacherous friends should not obtain possession of the body of their murdered leader, for before the sailors could arrive at the spot where the deceased general lay, his indignant and patriotic companions had carried his body away. On following these creatures to their haunts in the recessess of the forest, places were found, where the branches had been so intertwined, and the ground beaten so smoothly, as to make it rather difficult to believe that the labour had not been accomplished by human hands.

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