Part 3 (1/2)
”You must have heard the story of Tuccia, the Vestal,” Brinnaria wondered, wide-eyed. ”She lived ages ago, before Hannibal invaded Italy, when everything was different. They said she was bad and she said it was a lie and they said she could not prove it was a lie and she said she could. She said if she was all she ought to be the G.o.ddess would show it by answering her prayer. And she took a sieve and walked down to the river, right by the end of the Sublician bridge, where the stairs are on the right-hand side. And the five other Vestals, and the flamens, and all the priests, and the Pontifex, and the consuls went with her. And she stood on the lowest step with her toes in the water and prayed out loud to the G.o.ddess to help her and show that she had told the truth and then she stooped over and dipped up water with her sacrificing ladle and poured it into the sieve and it didn't run through, and she dipped up more and more until the sieve was half full of water, as if it had been a pan. And then she hung her ladle at her girdle-hook and took the sieve in both hands and carried the water all the way to the temple. And everybody said that that proved that she had told the truth.
”That's the story. Had you ever heard it?”
”Yes, little lady,” Truttidius said, ”I have heard it.”
”What I want to know,” Brinnaria pursued, ”is this: Is it a made-up story or is it a true story?”
”Little lady,” spoke Truttidius, ”it is impious to doubt the truth of pious stories handed down from days of old.”
”That isn't answering my question,” said the practical Brinnaria. ”What I want you to tell me is to say right out plain do you believe it. Did anybody really ever carry water in a sieve?”
”You must remember, dear little lady,” the sieve-maker said, ”that she was a most holy priestess, most pleasing in the eyes of her G.o.ddess, that she was in dire straits and that she prayed to the G.o.ddess to aid her. The G.o.ddess helped her votary; the G.o.ds can do all things.”
”The G.o.ds can do all things,” Brinnaria echoed, her eyes flas.h.i.+ng, ”but the G.o.ds don't do all things, not even for their favorites. There are lots and lots of things no G.o.d ever did for any votary or ever will.
What I want to know is this: Is carrying water in a sieve one of the things the G.o.ds not only can do but do do? Did anybody ever carry water in a sieve truly?”
Truttidius smiled, his wrinkles doubling and quadrupling till his face was all a network of tiny folds of hard, dry skin. He put down his work and regarded his guest, his face serious after the fading of his brief smile. The soft-footed sandalled throng that packed the narrow street shuffled and padded by unnoticed. No customer interrupted them. They might have been alone in a Sibyl's cell on a mountain side.
”Little lady,” spoke the sieve-maker, ”you are, indeed, very old for your age, not only in height and build, but in heart and mind. What other child would bother her head about so subtle a problem? What other child would perceive the verity at the heart of the puzzle and put it so neatly in so few words? To you an old man cannot help talking as to an experienced matron, because to you an old man can talk as to a woman of sense. You deserve to be answered in the spirit of the question.”
He reflected. Brinnaria, fascinated and curious, hardly breathed in her intentness, watching his face and waiting for his answer.
”Little lady,” he said, after a long silence, ”the G.o.ds can, indeed, do all things. But as you have yourself perceived the G.o.ds do not do all things, even for their favorites. The G.o.ds work miracles to vindicate their votaries, but as you divine, each miracle is the happening by the special ordinance of the G.o.ds of what might happen even without their mandate, but which does not happen because it is only once in countless ages that all the circ.u.mstances necessary to bring about that sort of happening concur to produce so unusual an effect. What folks call a miracle is the occurrence, by the beneficent will of heaven, at just the right time and place, of what might happen anywhere to any one, but almost never does happen anywhere to any one, because it is so unlikely that all things should conspire to bring about so unlikely a result.
”So of carrying water in a sieve.
”Anybody might carry water in a sieve any day. But very seldom, oh, very, very seldom can it come to pa.s.s that the kind of person capable of carrying water in a sieve can be just in the condition of muscle and mood to do so and can at just that moment be in possession of just the kind of sieve that will hold water and not let it through. For an actual breathing woman of flesh and blood to carry water in a real ordinary sieve of rush-fibres, or linen thread or horsehair or metal wire, in such a sieve as pastry-cooks use to sift their finest flour; for that to happen in broad daylight under the open sky before a crowd of onlookers, that requires the special intervention of the blessed G.o.ds, or of the most powerful of them. And not even all of them together could make that happen to a woman of ordinary quality of hand and eye, with a usual sieve, as most sieves are.”
”Explain!” Brinnaria half whispered, ”what kind of woman could actually carry water in a sieve and in what kind of a sieve, and under what circ.u.mstances?”
”That's three questions,” Truttidius counted, ”and one at a time is enough.
”In the first place, no G.o.d, not all the G.o.ds together, could give any votary power to carry water in a sieve, be it rush or linen or horse-hair or metal, of which the meshes had been first scrubbed with natron or embalmers' salt or wood-ashes or fullers' earth. Water would run through such a sieve, did even all the G.o.ds will that it be retained. No one ever dipped a sieve into water and brought it up with water in it and saw that water retained by the meshes. Once wet the under side of a sieve and water will run through to the last drop.
”But if a sieve were ever so little greasy or oily, not dripping with oil or clogged with grease, but greasy as a working slave's finger is greasy on a hot day; if such a sieve were free of any drop of water on the underside, if into such a sieve water were slowly and carefully poured, as you say that Tuccia in the story ladled water into her sieve with her libation-dipper, then that water might spread evenly over the meshes to the rim all around, might deepen till it was as deep as the width of two fingers or of three, and might be retained by the meshes even for an hour, even while the sieve was carried over a rough road, up hill and down, through crowded streets.
”But few are the women who could so carry a sieve of water or could even so hold it that the water would not run through at once.”
”How could the water be retained at all?” queried Brinnaria the practical. ”What is the explanation?”
Truttidius wrinkled up his face in deep thought.
”You have seen wine spilled at dinner,” he ill.u.s.trated. ”You have seen a drop of it or a splash of it fall on a sofa-cover, and you have seen it soak in and leave an ugly stain?”
”Of course,” Brinnaria agreed, ”often and often.”
”And then again, not very often,” the sieve-maker went on, ”you see a patch of spilt wine stand up on a perfectly dry fabric and remain there awhile without soaking in, its surface s.h.i.+ning wet and its edges gleaming round and smooth and curved, bright as a star. Well, the retaining of water in a sieve by the open meshes is like the momentary holding up of spilt wine on a woven fabric. I can't explain any better, but the two happenings are similar, only the not soaking in of the splashed liquid is far, oh, far more frequent, countless, uncountable times more frequent, than the sustaining of fluid in a sieve. But as the one can happen and does, so the other could happen and might.”
”I see,” Brinnaria breathed. ”You have made me see that. Now, next point: How must the sieve be held?”
The old man smiled again.