Part 1 (2/2)
There exists in ignored Bohemia another fraction; it is composed of young fellows who have been deceived, or have deceived themselves. They mistake a fancy for a vocation, and impelled by a homicidal fatality, they die, some the victims of a perpetual fit of pride, others wors.h.i.+ppers of a chimera.
The paths of art, so choked and so dangerous, are, despite enc.u.mberment and obstacles, day by day more crowded, and consequently Bohemians were never more numerous.
If one sought out all the causes that have led to this influx, one might perhaps come across the following.
Many young fellows have taken the declamations made on the subject of unfortunate poets and artists quite seriously. The names of Gilbert, Malfilatre, Chatterton, and Moreau have been too often, too imprudently, and, above all, too uselessly uttered. The tomb of these unfortunates has been converted into a pulpit, from whence has been preached the martyrdom of art and poetry,
”Farewell mankind, ye stony-hearted host, Flint-bosomed earth and sun with frozen ray, From out amidst you, solitary ghost I glide unseen away.”
This despairing song of Victor Escousse, stifled by the pride which had been implanted in him by a fact.i.tious triumph, was for a time the ”Ma.r.s.eillaise” of the volunteers of art who were bent on inscribing their names on the martyrology of mediocrity.
For these funereal apotheoses, these encomiastic requiems, having all the attraction of the abyss for weak minds and ambitious vanities, many of these yielding to this attraction have thought that fatality was the half of genius; many have dreamt of the hospital bed on which Gilbert died, hoping that they would become poets, as he did a quarter of an hour before dying, and believing that it was an obligatory stage in order to arrive at glory.
Too much blame cannot be attached to these immortal falsehoods, these deadly paradoxes, which turn aside from the path in which they might have succeeded so many people who come to a wretched ending in a career in which they incommode those to whom a true vocation only gives the right of entering on it.
It is these dangerous preachings, this useless posthumous exaltations, that have created the ridiculous race of the unappreciated, the whining poets whose muse has always red eyes and ill-combed locks, and all the mediocrities of impotence who, doomed to non-publication, call the muse a harsh stepmother, and art an executioner.
All truly powerful minds have their word to say, and, indeed, utter it sooner or later. Genius or talent are not unforeseen accidents in humanity; they have a cause of existence, and for that reason cannot always remain in obscurity, for, if the crowd does not come to seek them, they know how to reach it. Genius is the sun, everyone sees it.
Talent is the diamond that may for a long time remain hidden in obscurity, but which is always perceived by some one. It is, therefore, wrong to be moved to pity over the lamentations and stock phrases of that cla.s.s of intruders and inutilities entered upon an artistic career in which idleness, debauchery, and parasitism form the foundations of manners.
Axiom, ”Unknown Bohemianism is not a path, it is a blind alley.”
Indeed, this life is something that does not lead to anything. It is a stultified wretchedness, amidst which intelligence dies out like a lamp in a place without air, in which the heart grows petrified in a fierce misanthropy, and in which the best natures become the worst. If one has the misfortune to remain too long and to advance too far in this blind alley one can no longer get out, or one emerges by dangerous breaches and only to fall into an adjacent Bohemia, the manners of which belong to another jurisdiction than that of literary physiology.
We will also cite a singular variety of Bohemians who might be called amateurs. They are not the least curious. They find in Bohemian life an existence full of seductions, not to dine every day, to sleep in the open air on wet nights, and to dress in nankeen in the month of December seems to them the paradise of human felicity, and to enter it some abandon the family home, and others the study which leads to an a.s.sured result. They suddenly turn their backs upon an honorable future to seek the adventure of a hazardous career. But as the most robust cannot stand a mode of living that would render Hercules consumptive, they soon give up the game, and, hastening back to the paternal roast joint, marry their little cousins, set up as a notary in a town of thirty thousand inhabitants, and by their fireside of an evening have the satisfaction of relating their artistic misery with the magniloquence of a traveller narrating a tiger hunt. Others persist and put their self-esteem in it, but when once they have exhausted those resources of credit which a young fellow with well-to-do relatives can always find, they are more wretched than the real Bohemians, who, never having had any other resources, have at least those of intelligence. We knew one of these amateur Bohemians who, after having remained three years in Bohemia and quarrelled with his family, died one morning, and was taken to the common grave in a pauper's hea.r.s.e. He had ten thousand francs a year.
It is needless to say that these Bohemians have nothing whatever in common with art, and that they are the most obscure amongst the least known of ignored Bohemia.
We now come to the real Bohemia, to that which forms, in part, the subject of this book. Those who compose it are really amongst those called by art, and have the chance of being also amongst its elect. This Bohemia, like the others, bristles with perils, two abysses flank it on either side--poverty and doubt. But between these two gulfs there is at least a road leading to a goal which the Bohemians can see with their eyes, pending the time when they shall touch it with their hand.
It is official Bohemia so-called because those who form part of it have publicly proved their existence, have signalised their presence in the world elsewhere than on a census list, have, to employ one of their own expressions, ”their name in the bill,” who are known in the literary and artistic market, and whose products, bearing their stamp, are current there, at moderate rates it is true.
To arrive at their goal, which is a settled one, all roads serve, and the Bohemians know how to profit by even the accidents of the route.
Rain or dust, cloud or suns.h.i.+ne, nothing checks these bold adventurers, whose sins are backed by virtue. Their mind is kept ever on the alert by their ambition, which sounds a charge in front and urges them to the a.s.sault of the future; incessantly at war with necessity, their invention always marching with lighted match blows up the obstacle almost before it incommodes them. Their daily existence is a work of genius, a daily problem which they always succeed in solving by the aid of audacious mathematics. They would have forced Harpagon to lend them money, and have found truffles on the raft of the ”Medusa.” At need, too, they know how to practice abstinence with all the virtue of an anchorite, but if a slice of fortune falls into their hands you will see them at once mounted on the most ruinous fancies, loving the youngest and prettiest, drinking the oldest and best, and never finding sufficient windows to throw their money out of. Then, when their last crown is dead and buried, they begin to dine again at that table spread by chance, at which their place is always laid, and, preceded by a pack of tricks, go poaching on all the callings that have any connection with art, hunting from morn till night that wild beast called a five-franc piece.
The Bohemians know everything and go everywhere, according as they have patent leather pumps or burst boots. They are to be met one day leaning against the mantel-shelf in a fas.h.i.+onable drawing room, and the next seated in the arbor of some suburban dancing place. They cannot take ten steps on the Boulevard without meeting a friend, and thirty, no matter where, without encountering a creditor.
Bohemians speak amongst themselves a special language borrowed from the conversation of the studios, the jargon of behind the scenes, and the discussions of the editor's room. All the eclecticisms of style are met with in this unheard of idiom, in which apocalyptic phrases jostle c.o.c.k and bull stories, in which the rusticity of a popular saying is wedded to extravagant periods from the same mold in which Cyrano de Bergerac cast his tirades; in which the paradox, that spoilt child of modern literature, treats reason as the pantaloon is treated in a pantomime; in which irony has the intensity of the strongest acids and the skill of those marksmen who can hit the bull's-eye blindfold; a slang intelligent, though unintelligible to those who have not its key, and the audacity of which surpa.s.ses that of the freest tongues. This Bohemian vocabulary is the h.e.l.l of rhetoric and the paradise of neologism.
Such is in brief that Bohemian life, badly known to the puritans of society, decried by the puritans of art, insulted by all the timorous and jealous mediocrities who cannot find enough of outcries, lies, and calumnies to drown the voices and the names of those who arrive through the vestibule to renown by harnessing audacity to their talent.
A life of patience, of courage, in which one cannot fight unless clad in a strong armour of indifference impervious to the attacks of fools and the envious, in which one must not, if one would not stumble on the road, quit for a single moment that pride in oneself which serves as a leaning staff; a charming and a terrible life, which has conquerors and its martyrs, and on which one should not enter save in resigning oneself in advance to submit to the pitiless law _vae victis_.
H. M.
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