Part 7 (1/2)
”Well, I think Mary Miller might have found better employment than laughing at her company.”
”Now, let me tell you, Mary Miller don't take her for company, and that very evening Annette was at my house, just next door, and when Mary Miller went to church she never asked her to go along with her, although she belongs to the same church.”
”I am sorry to say it,” said grandmother Harcourt, ”but your Alice hardly ever comes to see Annette, and never asks her to go anywhere with her, but may be in the long run Annette will come out better than some who now look down upon her. It is a long road that has no turn and Annette is like a singed cat; she is better than she looks.”
”I think,” said Mrs. Lasette, ”while Annette is very bright and intelligent as a pupil, she has been rather slow in developing in some other directions. She lacks tact, is straightforward to bluntness and has not any style about her and little or no idea of company manners, but she is never coa.r.s.e nor rude. I never knew her to read a book whose author I would blush to name, and I never heard her engage in any conversation I would shrink to hear repeated. I don't think there is a girl of purer lips in A.P. than Annette, and I do not think your set, as you call it, has such a monopoly of either virtue or intelligence that you can afford to ridicule and depress any young soul who does not happen to come up to your social standard. Where dress and style are pa.s.sports Annette may be excluded, but where brain and character count Annette will gain admittance. I fear,” said Mrs. Lasette, rising to go, ”that many a young girl has gone down in the very depths who might have been saved if motherly women, when they saw them unloved and lonely, had reached out to them a helping hand and encouraged them to live useful and good lives. We cry am I my sister's keeper? [I?] will not wipe the blood off our hands if through pride and selfishness we have stabbed by our neglect souls we should have helped by our kindness. I always feel for young girls who are lonely and neglected in large cities and are in danger of being ensnared by pretended sympathies and false friends.h.i.+p, and, to-day, no girl is more welcome at any social gathering than Annette.”
”Mrs. Lasette,” said Mrs. Hanson, ”you are rich and you can do as you choose in A.P. You can set the fas.h.i.+on.”
”No; I am not rich, but I hope that I will always be able to lend a hand to any lonely girl who is neglected, slighted and forgotten while she is trying to do right, who comes within my reach while I live in A.P. Good morning.”
”Annette,” said Mrs. Hanson,[12] ”has a champion who will stand by her.”
”Yes,” said Mrs. Harcourt,[13] ”Anna is true as steel; the kind of woman you can tie to. When my great trouble came, she was good as gold, and when my poor heart was almost breaking, she always had a kind word for me. I wish we had ten thousand like her.”
”Well, mother, I must go, but if Annette does graduate don't let her go on the stage looking like a fright. General H's daughter has a beautiful new silk dress and a lovely hat which she got just a few weeks before her mother's death; as she has gone in black she wants to sell it, and if you say so, and will pay for it on installments, I can get if for Annette, and I think with a little alteration it would be splendid for her graduation dress.”
”No; Eliza, I can't afford it.”
”Why, mother, Annette will need something nice for the occasion, and it will not cost any more than what you intend to pay for her dress and hat. Why not take them?”
”Because Annette is not able to wear them. Suppose she had that one fine dress and hat, would she not want more to match with them? I don't want her to learn to dress in a style that she cannot honestly afford. I think this love of dress is the ruination of many a young girl. I think this straining after fine things when you are not able to get them, is perfectly ridiculous. I believe in cutting your coat according to your cloth. I saw Mrs. Hempstead's daughter last Sunday dressed up in a handsome light silk, and a beautiful spring hat, and if she or her mother would get sick to-morrow, they would, I suppose, soon be objects of public charity or dependent on her widowed sister, who is too proud to see her go to the poor house; and this is just the trouble with a lot of people; they not only have their own burdens to bear but somebody else's. You may call me an old fogy, but I would rather live cheap and dress plain than s.h.i.+rk my burdens because I had wasted when they had saved. You and John Hanson are both young and have got your health and strength, and instead of buying sealskins, and velvets and furbelows, you had better be laying up for a rainy day. You have no more need for a sealskin cloak than a cat has for a catechism. Now you do as you please, I have had my say.”
Chapter XI
It has been quite a length of time since we left Mr. Thomas and his young friend facing an uncertain future. Since then he has not only been successful in building up a good business for himself, but in opening the gates to others. His success has not inflated him with pride.
Neither has he become self-abashed and isolated from others less fortunate, who need his counsel and sympathy. Generous and n.o.ble in his character, he was conservative enough to cling to the good of the past and radical enough to give hospitality to every new idea which was calculated to benefit and make life n.o.ble and better. Mr. Thomas, in laying the foundation of his education, was thoughtful enough to enter a manual labor school, where he had the double advantage of getting an education and learning a trade, through which he was enabled to rely on himself without asking aid from any one, which in itself was an education in manliness, self-respect and self-reliance, that he could not have obtained had he been the protege of the wealthiest philanthropist in the land. As he had fine mechanical skill and ingenuity, he became an excellent carpenter. But it is one thing to have a trade and another thing to have an opportunity to exercise that trade.
It was a time when a number of colored churches were being erected. To build large and even magnificent churches seemed to be a ruling pa.s.sion with the colored people. Their homes might be very humble, their walls bare of pictured grace, but by united efforts they could erect large and handsome churches in which they had a common possession and it was one of the grand satisfactions of freedom that they were enabled to build their own churches and carry on their own business without being interfered with, and overlooked by a cla.s.s of white ecclesiastics whose presence was a reminder of their implied inferiority. The church of which Mr. Thomas was a member was about to erect a costly edifice. The trustees would probably have willingly put the work in the hands of a colored man, had there been a sufficient number to have done the work, but they did not seem to remember that white prejudice had barred the Northern workshops against the colored man, that slavery, by degrading and monopolizing labor had been the means of educating colored men in the South to be good mechanics, and that a little pains and search on their part might have brought to light colored carpenters in the South who would have done the work as efficiently as those whom they employed, but as the trustees were not very farsighted men, they did the most available thing that came to hand; they employed a white man. Mr.
Thomas' pastor applied to the master builder for a place for his paris.h.i.+oner.
”Can you give employment to one of my members, on our church?” Rev.
Mr. Lomax asked the master builder.
”I would willingly do so, but I can not.”
”Why not?”
”Because my men would all rise up against it. Now, for my part, I have no prejudice against your paris.h.i.+oner, but my men will not work with a colored man. I would let them all go if I could get enough colored men to suit me just as well, but such is the condition of the labor market, that a man must either submit to a number of unpalatable things or run the risk of a strike and being boycotted. I think some of these men who want so much liberty for themselves have very little idea of it for other people.”
After this conversation the minister told Mr. Thomas the result of his interview with the master builder, and said,
”I am very sorry; but it is as it is, and it can't be any better.”
”Do you mean by that that things are always going to remain as they are?”
”I do not see any quick way out of it. This prejudice is the outgrowth of ages; it did not come in a day, nor do I expect that it will vanish in an hour.”