Part 9 (1/2)
Sunday 16. The morning is clear and cold, the mercury at sunrise 22 below 0. A Mr. Haney with two other persons from the British establishment on the a.s.siniboin, arrived in six days with a letter from Mr. Charles Chabouilles, one of the company, who with much politeness offered to render us any service in his power.
Monday 17. The weather to-day was colder than any we had yet experienced, the thermometer at sunrise being 45 below 0, and about eight o'clock it fell to 74 below the freezing point. From Mr. Haney, who is a very sensible intelligent man, we obtained much geographical information with regard to the country between the Missouri and Mississippi, and the various tribes of Sioux who inhabit it.
Tuesday 18. The thermometer at sunrise was 32 below 0. The Indians had invited us yesterday to join their chace to-day, but the seven men whom we sent returned in consequence of the cold, which was so severe last night that we were obliged to have the sentinel relieved every half hour. The northwest traders however left us on their return home.
Wednesday 19. The weather moderated, and the river rose a little, so that we were enabled to continue the picketing of the fort.
Notwithstanding the extreme cold, we observe the Indians at the village engaged out in the open air at a game which resembled billiards more than any thing we had seen, and which we inclined to suspect may have been acquired by ancient intercourse with the French of Canada. From the first to the second chief's lodge, a distance of about fifty yards, was covered with timber smoothed and joined so as to be as level as the floor of one of our houses, with a battery at the end to stop the rings: these rings were of clay-stone and flat like the chequers for drafts, and the sticks were about four feet long, with two short pieces at one end in the form of a mace, so fixed that the whole will slide along the board. Two men fix themselves at one end, each provided with a stick, and one of them with a ring: they then run along the board, and about half way slide the sticks after the ring.
Thursday 20. The wind was from the N.W. the weather moderate, the thermometer 24 above at sunrise. We availed ourselves of this change to picket the fort near the river.
Friday 21. The day was fine and warm, the wind N.W. by W. The Indian who had been prevented a few days ago from killing his wife, came with both his wives to the fort, and was very desirous of reconciling our interpreter, a jealousy against whom on account of his wife's taking refuge in his house, had been the cause of his animosity. A woman brought her child with an abscess in the lower part of the back, and offered as much corn as she could carry for some medicine; we administered to it of course very cheerfully.
Sat.u.r.day, 22d. A number of squaws and men dressed like squaws brought corn to trade for small articles with the men. Among other things we procured two horns of the animal called by the French the Rock mountain sheep, and known to the Mandans by the name of ahsahta. The animal itself is about the size of a small elk or large deer: the horns winding like those of a ram which they resemble also in texture, though larger and thicker.
Sunday, 23d. The weather was fine and warm like that of yesterday: we were again visited by crowds of Indians of all descriptions, who came either to trade or from mere curiosity. Among the rest Kogahami, the Little Raven, brought his wife and son loaded with corn, and she then entertained us with a favourite Mandan dish, a mixture of pumpkins, beans, corn, and chokecherries with the stones, all boiled together in a kettle, and forming a composition by no means unpalatable.
Monday, 24th. The day continued warm and pleasant, and the number of visitors became troublesome. As a present to three of the chiefs, we divided a fillet of sheepskin which we brought for spunging into three pieces each of two inches in width; they were delighted at the gift, which they deemed of equal value with a fine horse. We this day completed our fort, and the next morning being Christmas,
Tuesday, 25th, we were awaked before day by a discharge of three platoons from the party. We had told the Indians not to visit us as it was one of our great medicine days; so that the men remained at home and amused themselves in various ways, particularly with dancing in which they take great pleasure. The American flag was hoisted for the first time in the fort; the best provisions we had were brought out, and this, with a little brandy, enabled them to pa.s.s the day in great festivity.
Wednesday, 26th. The weather is again temperate, but no Indians have come to see us. One of the northwest traders who came down to request the aid of our Minnetaree interpreter, informs us that a party of Minnetarees who had gone in pursuit of the a.s.siniboins who lately stole their horses had just returned. As is their custom, they came back in small detachments, the last of which brought home eight horses which they had captured or stolen from an a.s.siniboin camp on Mouse river.
Thursday, 27th. A little fine snow fell this morning and the air was colder than yesterday, with a high northwest wind. We were fortunate enough to have among our men a good blacksmith, whom we set to work to make a variety of articles; his operations seemed to surprise the Indians who came to see us, but nothing could equal their astonishment at the bellows, which they considered as a very great medicine. Having heretofore promised a more particular account of the Sioux, the following may serve as a general outline of their history:
Almost the whole of that vast tract of country comprised between the Mississippi, the Red River of Lake Winnepeg, the Saskaskawan, and the Missouri, is loosely occupied by a great nation whose primitive name is Darcota, but who are called Sioux by the French, Sues by the English.
Their original seats were on the Mississippi, but they have gradually spread themselves abroad and become subdivided into numerous tribes. Of these, what may be considered as the Darcotas are the Mindawarcarton, or Minowakanton, known to the French by the name of the Gens du Lac, or People of the Lake. Their residence is on both sides of the Mississippi near the falls of St. Anthony, and the probable number of their warriors about three hundred. Above them, on the river St. Peter's, is the Wahpatone, a smaller band of nearly two hundred men; and still farther up the same river below Yellow-wood river are the Wahpatootas or Gens de Feuilles, an inferior band of not more than one hundred men; while the sources of the St. Peter's are occupied by the Sisatoones, a band consisting of about two hundred warriors.
These bands rarely if ever approach the Missouri, which is occupied by their kinsmen the Yanktons and the Tetons. The Yanktons are of two tribes, those of the plains, or rather of the north, a wandering race of about five hundred men, who roam over the plains at the heads of the Jacques, the Sioux, and the Red river; and those of the south, who possess the country between the Jacques and Sioux rivers and the Desmoine. But the bands of Sioux most known on the Missouri are the Tetons. The first who are met on ascending the Missouri is the tribe called by the French the Tetons of the Boise Brule or Burntwood, who reside on both sides of the Missouri, about White and Teton rivers, and number two hundred warriors. Above them on the Missouri are the Teton Okandandas, a band of one hundred and fifty men living below the Chayenne river, between which and the Wetarhoo river is a third band, called Teton Minnakenozzo, of nearly two hundred and fifty men; and below the Warreconne is the fourth and last tribe of Tetons of about three hundred men, and called Teton Saone. Northward of these, between the a.s.siniboin and the Missouri, are two bands of a.s.siniboins, one on Mouse river of about two hundred men, and called a.s.siniboin Menatopa; the other, residing on both sides of White river, called by the French Gens de Feuilles, and amounting to two hundred and fifty men. Beyond these a band of a.s.siniboins of four hundred and fifty men, and called the Big Devils, wander on the heads of Milk, Porcupine, and Martha's rivers; while still farther to the north are seen two bands of the same nation, one of five hundred and the other of two hundred, roving on the Saskaskawan. Those a.s.siniboins are recognised by a similarity of language, and by tradition as descendents or seceders from the Sioux; though often at war are still acknowledged as relations. The Sioux themselves, though scattered, meet annually on the Jacques, those on the Missouri trading with those on the Mississippi.
CHAPTER VI.
The party increase in the favour of the Mandans--Description of a buffaloe dance--Medicine dance--The fort.i.tude with which the Indians bear the severity of the season--Distress of the party for want of provisions--The great importance of the blacksmith in procuring it--Depredations of the Sioux--The homage paid to the medicine stone--Summary act of justice among the Minnetarees--The process by which the Mandans and Ricaras make beads--Character of the Missouri, of the surrounding country, and of the rivers, creeks, islands, &c.
Friday, 28th. The wind continued high last night, the frost severe, and the snow drifting in great quant.i.ties through the plains.
Sat.u.r.day, 29th. There was a frost fell last night nearly one quarter of an inch in depth, which continued to fall till the sun had gained some height: the mercury at sunrise stood at 9 below 0: there were a number of Indians at the fort in the course of the day.
Sunday, 30th. The weather was cold, and the thermometer 20 below 0. We killed one deer, and yesterday one of the men shot a wolf. The Indians brought corn, beans, and squashes, which they very readily gave for getting their axes and kettles mended. In their general conduct during these visits they are honest, but will occasionally pilfer any small article.
Monday, 31. During the night there was a high wind which covered the ice with hillocks of mixed sand and snow: the day was however fine, and the Indians came in great numbers for the purpose of having their utensils repaired.
Tuesday, January 1, 1805. The new year was welcomed by two shot from the swivel and a round of small arms. The weather was cloudy but moderate; the mercury which at sunrise was at 18, in the course of the day rose to 34 above 0: towards evening it began to rain, and at night we had snow, the temperature for which is about 0. In the morning we permitted sixteen men with their music to go up to the first village, where they delighted the whole tribe with their dances, particularly with the movements of one of the Frenchmen who danced on his head. In return they presented the dancers with several buffaloe robes and quant.i.ties of corn. We were desirous of showing this attention to the village, because they had received an impression that we had been wanting in regard for them, and they had in consequence circulated invidious comparisons between us and the northern traders: all these however they declared to captain Clarke, who visited them in the course of the morning, were made in jest. As captain Clarke was about leaving the village, two of their chiefs returned from a mission to the Grosventres or wandering Minnetarees. These people were encamped about ten miles above, and while there one of the Ahnahaways had stolen a Minnetaree girl: the whole nation immediately espoused the quarrel, and one hundred and fifty of their warriors were marching down to revenge the insult on the Ahnahaways. The chief of that nation took the girl from the ravisher, and giving her to the Mandans requested their intercession. The messengers went out to meet the warriors, and delivered the young damsel into the hands of her countrymen, smoked the pipe of peace with them, and were fortunate enough to avert their indignation and induce them to return. In the evening some of the men came to the fort and the rest slept in the village. Pocapsahe also visited us and brought some meat on his wife's back.
Wednesday, January 2. It snowed last night, and during this day the same scene of gayety was renewed at the second village, and all the men returned in the evening.
Thursday 3. Last night it became very cold, and this morning we had some snow: our hunters were sent out for buffaloe, but the game had been frightened from the river by the Indians, so that they obtained only one: they however killed a hare and a wolf. Among the Indians who visited us was a Minnetaree who came to seek his wife: she had been much abused and came here for protection, but returned with him; as we had no authority to separate those whom even the Mandan rites had united.
Friday 4. The morning was cloudy and warm, the mercury being 28 above 0: but towards evening the wind changed to northwest, and the weather became cold. We sent some hunters down the river, but they killed only one buffaloe and a wolf. We received the visit of Kagohami who is very friendly, and to whom we gave a hankerchief and two files.
Sat.u.r.day 5. We had high and boisterous winds last night and this morning: the Indians continue to purchase repairs with grain of different kinds. In the first village there has been a buffaloe dance for the last three nights, which has put them all into commotion, and the description which we received from those of the party who visited the village and from other sources, is not a little ludicrous: the buffaloe dance is an inst.i.tution originally intended for the benefit of the old men, and practised at their suggestion. When buffaloe becomes scarce they send a man to harangue the village, declaring that the game is far off and that a feast is necessary to bring it back, and if the village be disposed a day and place is named for the celebration of it.