Part 10 (2/2)

One further observation is worth making. Among the several sets of channels into which surplus feeling might be discharged, was named the nervous system of the viscera. The sudden overflow of an arrested mental excitement, which, as we have seen, results from a descending incongruity, must doubtless stimulate not only the muscular system, as we see it does, but also the internal organs; the heart and stomach must come in for a share of the discharge. And thus there seems to be a good physiological basis for the popular notion that mirth-creating excitement facilitates digestion.

Though in doing so I go beyond the boundaries of the immediate topic, I may fitly point out that the method of inquiry here followed, is one which enables us to understand various phenomena besides those of laughter. To show the importance of pursuing it, I will indicate the explanation it furnishes of another familiar cla.s.s of facts.

All know how generally a large amount of emotion disturbs the action of the intellect, and interferes with the power of expression. A speech delivered with great facility to tables and chairs, is by no means so easily delivered to an audience. Every schoolboy can testify that his trepidation, when standing before a master, has often disabled him from repeating a lesson which he had duly learnt. In explanation of this we commonly say that the attention is distracted--that the proper train of ideas is broken by the intrusion of ideas that are irrelevant. But the question is, in what manner does unusual emotion produce this effect; and we are here supplied with a tolerably obvious answer. The repet.i.tion of a lesson, or set speech previously thought out, implies the flow of a very moderate amount of nervous excitement through a comparatively narrow channel. The thing to be done is simply to call up in succession certain previously-arranged ideas--a process in which no great amount of mental energy is expended.

Hence, when there is a large quant.i.ty of emotion, which must be discharged in some direction or other; and when, as usually happens, the restricted series of intellectual actions to be gone through, does not suffice to carry it off; there result discharges along other channels besides the one prescribed: there are aroused various ideas foreign to the train of thought to be pursued; and these tend to exclude from consciousness those which should occupy it.

And now observe the meaning of those bodily actions spontaneously set up under these circ.u.mstances. The school-boy saying his lesson, commonly has his fingers actively engaged--perhaps in twisting about a broken pen, or perhaps squeezing the angle of his jacket; and if told to keep his hands still, he soon again falls into the same or a similar trick. Many anecdotes are current of public speakers having incurable automatic actions of this cla.s.s: barristers who perpetually wound and unwound pieces of tape; members of parliament ever putting on and taking off their spectacles. So long as such movements are unconscious, they facilitate the mental actions. At least this seems a fair inference from the fact that confusion frequently results from putting a stop to them: witness the case narrated by Sir Walter Scott of his school-fellow, who became unable to say his lesson after the removal of the waistcoat-b.u.t.ton that he habitually fingered while in cla.s.s. But why do they facilitate the mental actions? Clearly because they draw off a portion of the surplus nervous excitement. If, as above explained, the quant.i.ty of mental energy generated is greater than can find vent along the narrow channel of thought that is open to it; and if, in consequence, it is apt to produce confusion by rus.h.i.+ng into other channels of thought; then by allowing it an exit through the motor nerves into the muscular system, the pressure is diminished, and irrelevant ideas are less likely to intrude on consciousness.

This further ill.u.s.tration will, I think, justify the position that something may be achieved by pursuing in other cases this method of psychological inquiry. A complete explanation of the phenomena, requires us to trace out _all_ the consequences of any given state of consciousness; and we cannot do this without studying the effects, bodily and mental, as varying in quant.i.ty at each other's expense. We should probably learn much if we in every case asked--Where is all the nervous energy gone?

V. THE ORIGIN AND FUNCTION OF MUSIC

When Carlo, standing, chained to his kennel, sees his master in the distance, a slight motion of the tail indicates his but faint hope that he is about to be let out. A much more decided wagging of the tail, pa.s.sing by-and-by into lateral undulations of the body, follows his master's nearer approach. When hands are laid on his collar, and he knows that he is really to have an outing, his jumping and wriggling are such that it is by no means easy to loose his fastenings. And when he finds himself actually free, his joy expends itself in bounds, in pirouettes, and in scourings. .h.i.ther and thither at the top of his speed. Puss, too, by erecting her tail, and by every time raising her back to meet the caressing hand of her mistress, similarly expresses her gratification by certain muscular actions; as likewise do the parrot by awkward dancing on his perch, and the canary by hopping and fluttering about his cage with unwonted rapidity.

Under emotions of an opposite kind, animals equally display muscular excitement. The enraged lion lashes his sides with his tail, knits his brows, protrudes his claws. The cat sets up her back; the dog retracts his upper lip; the horse throws back his ears. And in the struggles of creatures in pain, we see that the like relation holds between excitement of the muscles and excitement of the nerves of sensation.

In ourselves, distinguished from lower creatures as we are by feelings alike more powerful and more varied, parallel facts are at once more conspicuous and more numerous. We may conveniently look at them in groups.

We shall find that pleasurable sensations and painful sensations, pleasurable emotions and painful emotions, all tend to produce active demonstrations in proportion to their intensity.

In children, and even in adults who are not restrained by regard for appearances, a highly agreeable taste is followed by a smacking of the lips. An infant will laugh and bound in its nurse's arms at the sight of a brilliant colour or the hearing of a new sound. People are apt to beat time with head or feet to music which particularly pleases them. In a sensitive person an agreeable perfume will produce a smile; and smiles will be seen on the faces of a crowd gazing at some splendid burst of fireworks. Even the pleasant sensation of warmth felt on getting to the fireside out of a winter's storm, will similarly express itself in the face.

Painful sensations, being mostly far more intense than pleasurable ones, cause muscular actions of a much more decided kind. A sudden twinge produces a convulsive start of the whole body. A pain less violent, but continuous, is accompanied by a knitting of the brows, a setting of the teeth or biting of the lip, and a contraction of the features generally.

Under a persistent pain of a severer kind, other muscular actions are added: the body is swayed to and fro; the hands clench anything they can lay hold of; and should the agony rise still higher, the sufferer rolls about on the floor almost convulsed.

Though more varied, the natural language of the pleasurable emotions comes within the same generalization. A smile, which is the commonest expression of gratified feeling, is a contraction of certain facial muscles; and when the smile broadens into a laugh, we see a more violent and more general muscular excitement produced by an intenser gratification. Rubbing together of the hands, and that other motion which d.i.c.kens somewhere describes as ”was.h.i.+ng with impalpable soap in invisible water,” have like implications.

Children may often be seen to ”jump for joy.” Even in adults of excitable temperament, an action approaching to it is sometimes witnessed. And dancing has all the world through been regarded as natural to an elevated state of mind. Many of the special emotions show themselves in special muscular actions. The gratification resulting from success, raises the head and gives firmness to the gait. A hearty grasp of the hand is currently taken as indicative of friends.h.i.+p. Under a gush of affection the mother clasps her child to her breast, feeling as though she could squeeze it to death. And so in sundry other cases. Even in that brightening of the eye with which good news is received we may trace the same truth; for this appearance of greater brilliancy is due to an extra contraction of the muscle which raises the eyelid, and so allows more light to fall upon, and be reflected from, the wet surface of the eyeball.

The bodily indications of painful emotions are equally numerous, and still more vehement. Discontent is shown by raised eyebrows and wrinkled forehead; disgust by a curl of the lip; offence by a pout. The impatient man beats a tattoo with his fingers on the table, swings his pendent leg with increasing rapidity, gives needless pokings to the fire, and presently paces with hasty strides about the room. In great grief there is wringing of the hands, and even tearing of the hair. An angry child stamps, or rolls on its back and kicks its heels in the air; and in manhood, anger, first showing itself in frowns, in distended nostrils, in compressed lips, goes on to produce grinding of the teeth, clenching of the fingers, blows of the fist on the table, and perhaps ends in a violent attack on the offending person, or in throwing about and breaking the furniture. From that pursing of the mouth indicative of slight displeasure, up to the frantic struggles of the maniac, we shall find that mental irritation tends to vent itself in bodily activity.

All feelings, then--sensations or emotions, pleasurable or painful--have this common characteristic, that they are muscular stimuli. Not forgetting the few apparently exceptional cases in which emotions exceeding a certain intensity produce prostration, we may set it down as a general law that, alike in man and animals, there is a direct connection between feeling and motion; the last growing more vehement as the first grows more intense.

Were it allowable here to treat the matter scientifically, we might trace this general law down to the principle known among physiologists as that of _reflex action_.[H] Without doing this, however, the above numerous instances justify the generalization, that mental excitement of all kinds ends in excitement of the muscles; and that the two preserve a more or less constant ratio to each other.

[H] Those who seek information on this point may find it in an interesting tract by Mr. Alexander Bain, on _Animal Instinct and Intelligence_.

”But what has all this to do with _The Origin and Function of Music_?” asks the reader. Very much, as we shall presently see. All music is originally vocal. All vocal sounds are produced by the agency of certain muscles.

These muscles, in common with those of the body at large, are excited to contraction by pleasurable and painful feelings. And therefore it is that feelings demonstrate themselves in sounds as well as in movements.

Therefore it is that Carlo barks as well as leaps when he is let out--that puss purrs as well as erects her tail--that the canary chirps as well as flutters. Therefore it is that the angry lion roars while he lashes his sides, and the dog growls while he retracts his lip. Therefore it is that the maimed animal not only struggles, but howls. And it is from this cause that in human beings bodily suffering expresses itself not only in contortions, but in shrieks and groans--that in anger, and fear, and grief, the gesticulations are accompanied by shouts and screams--that delightful sensations are followed by exclamations--and that we hear screams of joy and shouts of exultation.

We have here, then, a principle underlying all vocal phenomena; including those of vocal music, and by consequence those of music in general. The muscles that move the chest, larynx, and vocal chords, contracting like other muscles in proportion to the intensity of the feelings; every different contraction of these muscles involving, as it does, a different adjustment of the vocal organs; every different adjustment of the vocal organs causing a change in the sound emitted;--it follows that variations of voice are the physiological results of variations of feeling; it follows that each inflection or modulation is the natural outcome of some pa.s.sing emotion or sensation; and it follows that the explanation of all kinds of vocal expression, must be sought in this general relation between mental and muscular excitements. Let us, then, see whether we cannot thus account for the chief peculiarities in the utterance of the feelings: grouping these peculiarities under the heads of _loudness_, _quality_, _or timbre_, _pitch_, _intervals_, and _rate of variation_.

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