Chapter 569 (1/2)

”This... This is...” red cloud excitedly slipped down from the horse and walked towards the cliff.

Now even the stone bear and jorak Lulu look silly.

Before, when they came to the ancestral land, Hongyun and bakaluzu witch doctor were already excited. The old witch doctor even nearly pulled out. But now how does the stone bear feel that if he doesn't care, it's estimated that Hongyun will also be excited to smoke it

Stone bear also quickly dismounted, tight run two steps, a hand on the arm of the red cloud, Qiao laculu a see the situation is not right, also followed the horse ran.

However, Hongyun didn't seem to realize that she was supported. Her eyes had locked on the cliff and the weathered totem pole under the cliff.

This cliff is sunken inward, showing a negative angle, so it has the function of automatic rain blocking when it rains. So although the murals on the cliff have been blurred, at least we can see what they are.

It's just that the totem pole is really a bit out of shape.

I don't know how many years this totem pillar has been erected here. The edges and corners on the surface of the stone have long disappeared, leaving only some dimly variable shapes.

Moreover, this totem pole is different from that of most tribes or tribes. The totem poles of other tribes or tribes are mostly carved from a whole piece of wood, on which different gods are carved from top to bottom according to the status of gods worshipped by tribes or tribes.

Some totem pillars are also made of stone, but not a whole stone pillar. Instead, they are carved one by one, stacked one by one, and finally fixed.

In front of me, this totem pillar, which is seven or eight meters high and about 80 centimeters in diameter, was carved from a whole stone pillar. I don't know whether it was formed naturally or was carried here by others.

The gods carved from the top to the bottom of the stone column can only be discerned vaguely. The circular carving pattern at the top should be the sun god.

In the Iroquois or Cherokee, the highest god is Orenda, the supreme Sun God, and the next is the carving of various gods.

Shi Xiong remembers that after he fled to the gaoshu tribe with his uncle Gao Niu, he was recognized by the last high priest of kabulu, that is, Hongyun's mother.

Later, after Hongyun's mother died, he saw the totem pole standing in the gaoshu tribe for the first time.

The Maoniu tribe also has its own totem pole, but the totem pole is carved from wood. And the totem pole of gaoshu tribe is built with stones.

The top of the totem pole of gaoshu tribe is oronda, and the bottom is God of sky, God of earth, God of thunder, God of rain, God of wind, God of eagle, God of bear, God of wolf and many other totem gods.

Although the gods carved on the tall totem pole are not clear, the stone bear can still recognize what these gods are.

Strange to bear as like as two peas, the carved positions of these gods are almost identical to those of the totem poles of the high tree tribe.

The only difference is that this totem pole is carved with a whole stone pillar, while the totem pole of gaoshu tribe is built with many huge stones.

As like as two peas, the stone totem was still in front of the king's court, and the totem pole, which is located in front of the king's palace, is almost the same as the totem of the high tree tribe.

Moreover, when the stone bear gets close to watch this totem pole, he obviously has a feeling - if the three totem poles of gaoshu tribe or monongahira, Shangjing giant bear palace give people a sense of solemnity, then in addition to solemnity, the totem pole in front of him also has a kind of vicissitudes of time and a vague nobility.