Chapter 446 (2/2)

The top ten tribes, plus the four guardian tribes and Wangting tribes, account for almost half of the total population of the whole Cherokee people! This shows the strength of these large tribes.

These top Cherokee forces gathered in monongahira for the sole purpose of determining the ownership of the new tribal chief.

What junaluska did to the gaoshu tribe has not spread to the whole Cherokee tribe, but the top ten tribes know it.

If such a huge scandal broke out in the royal court and the sufferers involved were upset, junaluska would not be qualified to continue to serve as chief.

As a matter of fact, once this kind of thing is exposed, gaoshu tribe, as the sufferer, as for dalixiong, no one will say anything even if they kill you junaluska.

Oh, can you snatch other people's property or even women and not allow them to retaliate?

There is no such reason at the end of the day!

Especially among the North American Indians in this era, the one with the biggest fist is the truth.

Therefore, it is a great honor for people not to kill junaluska on the spot.

However, junaluska can no longer serve as chief. Even if the most powerful Wangting tribe wanted to support junaluska, they did not dare to insist at this time.

Don't forget, there's a top commander of the bear brigade here. If you continue to support junaluska, they will kill you! Although Wangting tribe used to be the most powerful tribe in the whole tribe, it was not even a scum in front of the 700 fully armed soldiers of explosive bear brigade outside.

Therefore, as long as these tribal leaders who came to Monongahela are not mentally disabled, no one dare to publicly support junaluska at this moment.

No one wants to risk his life to support a former chief who has no future

Since the old chief can no longer serve as chief, it is imperative to select a new chief.

As a Wangting tribe, junaluska tribe is naturally not suitable to become a Wangting tribe again. However, the tribe itself is very powerful and has a large population, so this tribe is still qualified to vote, but they have no right to recommend chief candidates.

The four guardian tribes are also unlucky. The leaders of the four tribes are not here, except for Gumao, who is still fighting in the West. The chekasa people are not here.

The sword and the axe are squatting in the big prison. The leader of the blood arrow tribe, blood arrow, has become a vegetable. So the four guardian tribes just sent representatives to participate in this high standard election meeting.

Similarly, they now have only the right to vote, not the right to recommend.

In other words, the new chief of the tribe is likely to come from the top ten tribes.

In fact, this kind of election is the most formal way to determine the chief. Because all the Indian tribes, especially the majority of the Indian tribes in North America, initially decided to be chief by election - when the old chief died, every new chief was elected, rather than the hereditary system of son succeeding Lao Tzu as chief.

I just don't know when this kind of election system gradually disappeared, and replaced by the hereditary system of chief, that is, the former old chief determined the candidate for the next new chief. In addition, this kind of election system gradually began to disappear among the Indian tribes in North America.

In recent hundreds of years, the chieftains of the Cherokee people are all hereditary. Before their death, the old chieftains appoint successors, and the successors are often the chieftains' own sons.

So when this kind of hereditary inheritance replaced the election system and became the second conventional way, the election system gradually disappeared.

Of course, there is another unconventional way for a chief to take office, which is similar to mutiny to become a new chief. For example, one hundred years ago, the way junaruska's ancestor became a new chief through mutiny was an unconventional means.