Chapter 337 (1/2)
Yingli is chased back to the city by Cheng Cheng from the gate of the secret cave to invite Qin Yi. His face stinks as if he had swallowed more than ten stinky eggs.
He was not only angry with Qin Yi's posture, but also angry that his group of monsters had no ability and could not get rid of the prohibition and had to be subject to outsiders.
But this is not entirely to blame for their poor performance.
In those years, after the demon robbery, the inheritance of the demon clan had lost countless, with many faults. Later, he had a simple and honest civil war. When the three kingdoms were divided, many important inheritances were destroyed once again.
The reason why the demon city was all vegetable chicken in the early years was that the strongest king was Ning Dan, and the two kings of Guoxiao looked as if they were uncivilized. This is not only a matter of geographical division, but also because of the lack of a lot of inheritance, resulting in the low level of general posture.
Cheng Cheng's resistance to the implementation of human technology and system is not so high as to be unable to push forward. The main reason is that the demon clan has lost its own things. Many people who have knowledge also think that it is beneficial to make use of human things.
Even the highest Scripture of the demon family, the most supreme cultivation skill ”to the saint to open the sky”, has only about two-thirds left. At most, it supports the demons to cultivate to the realm of the demon emperor, and then even the skills are lost. Let alone other miscellaneous studies?
Cheng Cheng's efforts to develop the rift valley are due to resources, military training and inheritance. The final goal is the most important.
So it's a vicious circle. If you can't find inheritance, you won't have much knowledge; if you don't have knowledge, it's hard to open up rift valley.
Had to ask for help.
If you want to ask a human friar for help, you can't count on it. People and demons are fundamentally opposed to each other. People eat cattle and sheep, while monsters eat people. This is irreconcilable. Especially after the demon robbery in those years, the human killing demons is politically correct. Even the demon road is no exception. Who human friars are willing to help you develop the demon city?
What's more, you don't dare to force people to do such things by forcing them to kidnap them. You don't understand them. Once the other party pits you, it's possible that the whole army will be destroyed.
The most important thing is that the real high-end knowledge is also in the hands of senior monks. You demon city is the highest in Vientiane. Why should you kidnap senior monks? How can you afford to pay the price of each other's demand? Is it a dead end.
There must be someone with high-end knowledge who is willing to help you.
Where to find such a person?
Now there is Qin Yi. The monsters don't know the root of Qin's game, and they also know that he is at least the core son of the famous immortal gate of mankind, Wandao immortal palace, and the master of the war hall. His inheritance knowledge must be very rich.
Ying Li is Cheng Cheng Cheng's right-hand and important official. Cheng Cheng and Qin Yi make a promise not to attack human beings. He knew that this was the basic premise that Qin Yi was willing to help. However, this premise was not enough. He obviously wanted more.
They have no choice but to lower their posture.
To the brocade square, Yingli stands outside the gate of Cheng Cheng and salutes respectfully: ”Yingli asks to see you.”
Inside Cheng Cheng has a nasal voice: ”come in.”
Eagle Li slowly pushed the door open, the scene into the target made his eyes straight, his old face blue, purple and blue, colorful evil spirit is good-looking.
Qin Yi sat on the chair and read a book. The king stood behind him like a servant girl, pinching his shoulder. His face was very aggrieved.
”Qin Yi, how dare you...”
Qin Yi looked at the book and said, ”what's the matter with Cheng Cheng and me? Don't you want Cheng Cheng to follow me