Chapter 165 (1/2)

Guyu, in solar terms, means that rain produces hundreds of grains. Wandaoxiangong takes its image of wandaoxinrong, so it holds a meeting to discuss Tao every year.

But it has nothing to do with Valley Road

For a place where there are a lot of crazy people, many people are not even interested in participating. Therefore, the gunpowder flavor of this kind of argument is not strong, and it has become the nature of tea party for many times. Of course, not every session is so peaceful. There is still competition.

Especially when the prize is very useful, there will be disputes when there is demand, and it is hard to escape.

As a matter of fact, Qin Yi felt pain for the immortal palace master who had never met before.

Judging from the nature of Wandao Xiangong, it is definitely not built by the master of the palace for inheriting all kinds of Taoism. It should have gathered all kinds of crazy people to keep warm. It is not only an association but also a struggle against the ”mainstream”. From this point of view, the founder of wandaoxiangong should be a hero with great ideals and foresight.

As a result, the ideal is plump and the reality is very bony.

You say that everyone in a sect drinks or gambles or plays piano and draws on the top of the mountain. What's the use of this sect? To say the least, you may be good at practice, but you don't have any practical training at all. Can you really handle it when others come to rob you of your treasure and occupy your spiritual mountain?

Therefore, there is a certain degree in saying the world practice. For individuals, if you don't ask about the world, you can't ignore your own practical experience. For a clan, there are cohesion, centripetal force, cultivation of excellent successors and so on.

In an extended way, it needs resources to cultivate successors. Resources are not everything you need to rely on. Some resources need to be collected and sought, and some need to be exchanged with other clans. Someone should be responsible for these things. Therefore, in addition to the peak system of Wandao Xiangong, there is a deacon hall in the Xiangong, which is responsible for the affairs of all directions. At the beginning, Qingcha was used to compile books for Qin's chess, which at least proved that there was a personnel department.

It's really a fool who doesn't care about nothing. This family has already collapsed.

The deacons of Xiangong are also selected from various departments. Those who are not so crazy and are willing to do things will be given a certain amount of resources and skills subsidies. Or simply the desire for power and greed, even if it does not conform to the cultivation of immortals, it has their value for the clan.

At the beginning of Qin's chess playing, in addition to the ID card, there was also a clan introducing jade slips, which mainly talked about the rules and regulations of the gate. From these systems, we can see a lot of things.

For example, low-level disciples, like the children they just received, have to allocate some experience after growing up, such as being responsible for zongmen Lingtian, guarding zongmen treasure mines, and even directly mining.

Even living in Yunxiu, you can't do nothing, at least when the clan needs to use your ability, you must contribute. There are also the belongings of the objects after death. Some of them are buried, some are inherited, and some are returned to the public. For example, in the cave of Qin Yi, there are no other treasures left except the characteristic Danlu ground fire. So did master Ju Yunxiu's paintings.

This is the only way to make something useful in the Palace Library.

It may lead to some ink greed, but it can only maintain a sect. Otherwise, this kind of organization will be meaningless. It's better to go to scattered repair.

The main reason why he didn't do anything in Qin Yi was that he had only a short time to learn. The fairy Palace also gave Ju Yunxiu and Qin Yi such ”gifted youngsters” some face, so that he could have a familiar period, cultivate a sense of belonging, and then talk about other things.

As a result, Qin's chess game was too much. He didn't go anywhere when he entered the Zong clan. He either practiced in his own cave or was tired of being with his elder martial sister every day. Why don't you go and get acquainted with your classmates? You've been a beginner for two months. You don't even know the palace master!

However, there is nothing to say about this. People who are more than Qin Yi are everywhere in the fairy palace, and they are not in violation of it at all.

Comparing his heart to heart, Qin Yi also felt that if he was the leader of the palace, he would have a headache about the situation of the palace. This is determined by the constitution of the immortal palace, which is difficult to reverse. If it is too forceful, it will lose the characteristic cornerstone of the immortal palace.

Therefore, it is imperative to hold some competitive activities to enhance the vitality of the organization and the cohesion of the various sects, as well as to hone their combat effectiveness. Qin Yi believes that the palace master must attach great importance to Gu Yu's theory.

He also takes it seriously.

So he went to the chess fan.

It was a dishevelled Taoist with hair and beard. Qin Yi met him and once saw him playing chess in the pavilion on the road. Another Taoist did not know who it was.

Fortunately, the chess crazy Taoist is not playing chess at this time, but reading music.

I'm afraid the score is too bad to be lost. Seeing Qin Yi coming, he also put the chess manual aside, and his attitude was quite good: ”are you my new nephew? I heard your name is Yi? I like your name. How can I meet you now

Qin Yi performed a junior ceremony: ”I'm sorry, in fact, my nephew can't play chess.”