Chapter 252 (1/2)

There are thousands of incarnations of Guanyin Bodhisattva, who can save the suffering by hearing the sound and help all living beings. Thousands of incarnations are thousands of calamities. For example, the thousand handed Avalokitesvara is because in order to save her father king Miaozhuang, Avalokitesvara uses her hands as a guide to move heaven. God has given her thousands of hands and eyes.

The Bodhisattva of Guanyin pinches the Dharma formula with his hand, and the heavenly eye penetrates through the mysterious obstacles in the world. He looks at the source of the Buddha's light and searches all over the world, but he can't find it.

The practice of Lingshan Buddha and Bodhisattva is to seek stability. The disciples who make great wishes are all self-cultivation Buddhas.

Today, it is rare for a Buddhist disciple to make a great wish to attract the light of the Buddha to cover the sky.

Guanyin Bodhisattva is very curious about it.

How could the other party cover up the secret, she could not count.

……

The 18th floor is beside the hell.

The light of Buddha caused by Fahai's grand wish not only covered the world, but also spread to the underworld.

The Bodhisattva of dizang is very familiar with the breath of Fahai. When the light of Buddha spreads to hell, he knows it is Fahai.

”Little monk Fahai made a great wish in the world, which is really beyond my expectation. The design test of the Antarctic Immortal Emperor actually made his Buddhist heart go a step further. ”

When Bodhisattva dizang spoke of this, he had a calm smile on his face.

In fact, Fahai has a lot to do with where he can go in the world.

The human world is closely related to the underworld. If Fahai can guide the world to good, then hell will be empty one day.

He had made a great wish that hell would not be empty and he would not become a Buddha.

But he can't just empty the hell and let the world become purgatory.

Even though Fahai is only a Luohanguo, he firmly believes that one day Fahai will become a Buddha and achieve his dream. In a way, he and the Dharma sea, who practice in the world, complement each other.

Dizang Bodhisattva once discussed with Guanyin Bodhisattva that dizang Bodhisattva would spend his soul in hell and Guanyin Bodhisattva would spend all living beings in the world. The two Buddhists joined hands to build the world and the underworld into the ideal Mahayana Buddhist kingdom, but they failed in the end.

The reason why dizang Bodhisattva has done his best to help Fahai practice is that he hopes that one day Fahai can do what neither he nor Guanyin Bodhisattva can do.

His position in Lingshan is very special. No one can control him except the third Buddha.

The third vertical Buddha, also known as the Sanshi Buddha, refers to the past Buddha, the present Buddha, and the future Buddha Maitreya Buddha. It reflects the inheritance relationship of the Buddha in time, and indicates that the Dharma is eternal and never-ending from generation to generation. The ”world” of the third vertical Buddha refers to the existing time in the life of an individual with constant cause and effect.

Not only the king of Tibet Bodhisattva, Guanyin Bodhisattva has a higher status in Lingshan.

In fact, the relationship between Guanyin Bodhisattva and the Tathagata is very subtle. In fact, Guanyin Bodhisattva has little to do with the Tathagata, just working together. Guanyin Bodhisattva is the hostage of Amitabha. She became a Buddha long ago. Her name is Dharma Tathagata. In order to relieve all suffering beings, she is willing to be a Bodhisattva and help Amitabha to lead Buddha to death.

It is for this reason that the Bodhisattvas of dizang and Guanyin can practice their own Dharma wholeheartedly.

There has always been a legend in Buddhism that the Tathagata Buddha led the twenty-four demons of Ashura kingdom to Lingshan. In order to make the twenty-four demons the Buddha of Lingshan, he held a grand meeting to let the Buddha of Lingshan, Bodhisattva and arhat witness the scene. According to the Buddhist scriptures, this event is a model of the Buddha's life.

However, at the Lingshan grand meeting, the Tathagata Buddha did not inform Guanyin Bodhisattva. Later, when Guanyin learned this, he went to Lingshan in person to question the Buddha in front of the Buddhas.

The Buddhas in Lingshan are so angry that Guanyin dares to disrespect the Buddha.

Even though the Tathagata Buddha is angry in his heart, he does not dare to show it. Although he is the general manager of Lingshan, the status of Guanyin Bodhisattva is not much lower than him.

Among the four Bodhisattvas in Lingshan, in fact, the status of Puxian Bodhisattva and Manjusri Bodhisattva is not comparable to that of dizang Bodhisattva and Guanyin Bodhisattva.

Samantabhadra and Manjusri Bodhisattva are the right and left holding of the Tathagata Buddha, Guanyin Bodhisattva is the holding of Amitabha Buddha, and Amitabha Buddha is the incarnation of Jieyin.

……

After making a great wish, Fahai did not leave. Instead, he sat cross legged and recited the Dharma Sutra.

The sound of Sanskrit is blazing, and the Buddha's singing shakes the sky.

Buddha Dharma prime minister's body is covered with dense ancient Sanskrit, which adds a bit of holiness to Buddha Dharma prime minister.