Chapter 941 (1/2)

(934 only wish for peace and help the world, but it's a pity to seek the skin of a tiger)

Zuo Cheng has not yet raised his head to speak, but he feels that his eyes are bright, and a powerful force of divine consciousness seems to knock on his forehead. He knew that this was the intention of emperor Kunyuan to communicate with him with God.

Of course, he would not stop the emperor from chatting with him privately. As soon as the door opened, he saw a dark, almost empty space, with a Golden Dragon Robe and a crown on his head approaching.

After he knelt down, Emperor Kunyuan bowed down and said, ”yes, sir.”

Hao Mingjian is a rare young Tianjiao, who is extremely arrogant. However, he has to be humble to Zuo Cheng, the great scholar next to Feng Chong.

One is that Zuo Cheng was indeed the teacher of Haohan, emperor of Kunyuan. He has now deprived Haohan of his physical body, and has also replaced Haohan's identity as a student of Zuo Cheng. So he had to call Zuo Cheng ”sir.”.

On the other hand, he does not suffer from the call ”Sir” to these Confucians who have neither refined Qi nor self-cultivation, but who have lived for only a few decades, but are upright in their hearts, and are committed to the peace of the world and the well-being of the people.

The Hao family discovered very early that they could not control Hunyuan Shiyu with their own strength. Even if things are in their hands, they are just the result of people's passing away and fading until they disappear.

This is because the Hao family is a Xuanmen Xiuxian family pursuing longevity. And this is based on taking away the resources of the people for their own long life.

How can we make a family enjoy the happiness of heaven without hardship, and can live forever and live with the heaven?

The best way is to control all the people, reclaim wasteland, cut Penghao, sow spiritual seeds, harvest rice and grain; repair water conservancy, remove mountains, change terrain, gather spirit; build temples and Taoist temples, worship and worship year after year.

But in any case, the essence of this is to enslave all the people, which is not consistent with the interests of all living beings in heaven and earth. How can we accumulate enough will power in Hunyuan first jade?

In ancient times, gods ruled the world with the power of flood, mountain fire, thunder and pestilence. Although these celestial immortal families can be maintained, they are not satisfied with the gathering of the Yuan Dynasty Jade wish power.

It was not until Confucianism and Buddhism that everything began to develop for the better.

Confucianism is good at ruling the country and smoothing the world. A group of human beings organized by the state, whether it is the natural materials and treasures, the aura of heaven and earth, or the will of the people, are better than countless primitive tribes who are trembling and struggling to survive.

Shimen is good at teaching people to have no desire. The sufferings of this world are the retribution of previous evils, so there is nothing to complain about when we are born poor. On the contrary, this life has to suffer a little more, and to do good deeds and accumulate good fortune can we expect to be reincarnated in the next life and enjoy happiness in the heaven.

Therefore, the Haojia always advocated Confucianism and Buddhism, and Confucianism ruled the country, while Buddhism pacified the people. With these two weapons, not only Dongsheng Shenzhou, but also the continents and lands of the infinite world, which are large and small, have been subdued by them.

To this end, they even generously changed the scope of Yao nationality. Originally, only the Hao family and the ancient family who acted as thugs for the Hao family were Yao people. Later, they brought the two surnames of the ancestor of Confucianism and Buddhism into Yao nationality. Therefore, there are four Yao surnames: Hao, Gu, Shi and Kong.

Therefore, even the mighty haomingjian or the emperor Kunyuan in the Dragon Robe had to bow down in front of Zuo Cheng, one of the most famous Confucians in Dongsheng Shenzhou.

”Don't you agree with the annihilation of the two states?” After paying homage, the emperor asked with a flash of cold light in his eyes.

Feng Chong, the first Confucian in Dongsheng Shenzhou, was almost implicated in nine clans by Emperor Kunyuan.

Zuo Cheng once again paid homage to him. He was about to say what he wanted to say in his heart. However, Emperor Kunyuan shook his sleeve and said, ”you don't have to say it. I know all about it.”

He suddenly felt an invisible force blocking his voice. No matter how he spoke, he could only utter a strange ”Er Er Er Er Er” voice.

In fact, in this kind of communication, since he put the emperor Kunyuan into his mind, no matter what he wanted to say, he would be clear as long as he had a flash of thought in his heart. There was no need for him to speak.

It's just that what he thinks is not the same as what haomingjian wants.

Let King Yun inherit the throne? Wang Yun was not treated by Hao family in the beginning, and now he is not in the same mind with Hao family. What's more, Hao is just a mortal. Without the cultivation of haos, they are not controlled by the family at all.

If you make him the emperor of the Houtu emperor, doesn't it mean that you have cut off the wish power of Dongsheng Shenzhou from Haojia? The Hunyuan jade in the hands of the emperor was changed. His mission from the sky was a complete failure. How could he go back?