Chapter 1480 (1/2)

Cheese will throw out such a set of words not out of helplessness or sincerity. He is not easy-going enough to sympathize with each other when he meets such a monster for the first time.

The reason why he lured him to benefit and promised to take the big snake away from here is because this is the only appeal that the other party may be interested in known by grey robe. At least the cheese doesn't really feel her curiosity about herself from bofisi. In other words, bofisi doesn't have a desire to explore the grey robe itself, which means that she may easily choose to end the conversation with violence. No matter whether she can bring a life-threatening threat to the cheese, it's not the result he is willing to accept.

This kind of communication, which is almost a showdown, is also his consideration that the other party's main thinking logic comes from human thinking organs. Based on cheese's understanding of the mages in the city of ten thousand laws, they are more likely to accept the judgment after stating the advantages and disadvantages.

In addition, mages actually have no strict requirements for personal morality, or their moral standards are in research and Dharma application. For those rules between people, their weight is very small. That's why cheese said that he didn't care about the loss of the city of ten thousand dharmas because he released bofis. However, it is not certain whether this is the truth of grey robe.

”Hee hee” bofis's laughter is very strange. It may be because she can't express her emotions well with the human body. Her laughter doesn't sound emotional at all, but makes people feel uneasy.

Such a creature, no matter her shape, behavior or mode of thinking, may not be accepted by people outside. Even if she did not have strong malice, the seeds of threat had sprouted in her unconscious actions.

Having said that, the more strange and collapsing sound of cheese is not unheard of. In his opinion, this kind of smile is more like a subconscious reaction made by instinct when thinking. Obviously, this is not the habit of snakes. It may be from the instinct of the female mage.

This is an interesting thing. In a sense, the female mage's experiment was indeed successful, and she did not really die, because the monster named bofis in front of her showed her human side many times, which is obviously the result of the influence of human consciousness.

Of course, she was not completely successful, otherwise the creature here would not be such a difficult alien to guess, but it was very good for a single experiment.

Unfortunately, she has no room to continue to improve the experiment. I think this is also because of the environment she faced at that time. As a mage of the school of life, her research is a great desecration of life, and will be detected and cleaned at the end of the dark years.

No one needs to tell the cheese. He can vaguely see the hasty experience and the madness of the female mage when she places her distorted ideal on an experiment that is only possible for theoretical success.

Belkan once said that those mages who came into contact with evil classics were not treated indiscriminately. The city of ten thousand dharmas knows the value of these people and will not arbitrarily destroy their lives and knowledge.

This is very subtle. Although in the eyes of outsiders, such a life distorting experiment can be properly tied to the frame of fire, in the eyes of mages, it is just a problem with the research direction and means, and even the research direction may not be regarded as a problem. But even so, those mages with deep mud feet will not be willing to accept the opinions of their colleagues and put their research down and reform.