Chapter 1251 (1/2)

The appearance of the stone man is more a warning than a danger. They come all of a sudden, suddenly hostile, and suddenly subdued. But as I said before, there's a deeper reason behind all of this.

The world does not operate in succession according to simple cause and effect. Behind the emergence of each result are countless causes interwoven, and these results will become one of the larger cause networks. In such a complex and complex world, a sentence of cause and effect seems to cover everything, but such a macro narrative will inevitably lead to the neglect of details.

Because it does produce results, but their internal relationship is not as natural and impeccable as we think.

Evil gods can be the cause of all abnormal things, and his descendants can also be responsible for all the changes in this sandbank.

But is this really the case? Why here? Why at this time? Why did he leave for the city of ten thousand Dharma to attend an inexplicable ceremony? Why did he pass through Tianmu, which appeared in the myth of prairie people, and meet the worm God there?

What a coincidence, the evil god just in front of him gave birth to his son, and the son followed the water to the city of torrent, where he gathered the believers, set up a base, and became a sand bar comparable to the labyrinth. Fortunately, he was detected by the grey robe and traced to this place all the way.

Cheese always hates fatalism. He doesn't believe that life in this world is put down with a mission. If so, no matter how people choose their lives, the results should be the same.

If this is the case, there will be no laboring or thinking people in the world. They just need to lie in the cave. Anyway, things in fate will happen. Before that node comes, they don't have to do anything. Of course, some people will say that fate is not absolute, it will only start to work after people make the corresponding choice and trigger the mechanism of fate gear.

But where is the destiny? If this machine is so complex that it can have countless choices and generate countless kinds of future, can this destiny which is opened infinitely still be called destiny? Or is it that no matter how fate is opened, it will eventually fall on certain inevitable things?

If that were the case, the world would be too simple, too simple to be interesting. The grey robe did not pull on his hood any more, and let the hot wind blow his black hair. His face has no longer the joy of punishing the stone people, because he knows that the stone people are also the victims of this accident. Is it even possible that the worm offspring waiting for him at the end of the adventure are also victims?

For people outside cheese, the idea of not seeing this person has gone to places where they can't even see the shadow in a few moments. In their eyes, they only saw the young man's face under the gray robe from a childlike face with pranks and happiness, which quickly became gloomy, and then some terrible.

This time Rao is Weiya, and I really can't figure out what Cheese thinks. Not to mention her, there are no more than three people in the world who can really understand the master's mood through their expressions. Even among the three, none of them could really understand what cheese was worrying about and what he was suffering from. In fact, it's more than him? People are born alone.

It could be that the cheese had too much evil spirit, or his face under his hood was too serious. No one dared to talk to him as they left the stone man and moved forward.

Although Wei Ya was deeply impressed by the cast of grey robe and wanted to discuss some contents, those who did not know how to observe and observe the appearance knew that this was not a good time to speak. Lolo, not to mention, had seen how moody her fellow casters were, so she intentionally or unintentionally walked away from cheese to ensure that she would not fall victim to the madness of the mage.

However, youni was unresponsive, still following the tutor's heels, and there were several sand husks lying on his body.