Chapter 1704 (1/2)

The white lotus pure land Buddha, also known as the sweet dew king, has been one of the top powers of the white lotus pure land for many years.

Before he became a Buddha, he was generally called liantai Bodhisattva.

Or, Lingshan front Dharma protector, jinzha.

That is, the elder brother of Nezha and Muzha, the great prince at the knee of Li Jing, the former king of tota.

In the ancient times, he was worshipped under the door of daomen, the great power of Yuqing, Wenshu, Guangfa and Tianzun, and he was also the best among the three generations of daomen.

In the middle ages, he was transferred to Sakyamuni with his mentor, Manjusri Guangfa Tianzun. Manjusri Guangfa Tianzun became Manjusri Bodhisattva, and jinzha became the front Dharma protector of Lingshan mountain.

At the end of the middle ages, the former zhunti Daozu and the later Sakyamuni Buddha passed away. Maitreya Buddha changed the central Saha pure land doctrine, which led to great changes in Buddhism.

In that turmoil, a large number of powerful Buddhists left and turned to the pure land of Western bliss, including GuanShiYin Bodhisattva, Puxian Bodhisattva and Muzha.

Manjusri Bodhisattva fell into that catastrophe, and jinzha chose to stay in the pure land of central Saha, which is now the pure land of white lotus, and convert to Buddhism.

It's hard to say why he made such a choice.

Compared with Muzha, who is still staying at the level of emptiness, I believe that only the party concerned knows the warmth and coldness, such as drinking water.

When the great disillusionment came, Li Jing, the king of heaven of tota, turned away from the temple of heaven and joined in the pure land of Western bliss, and returned to the ancient Buddhism. Nezha was robbed and survived.

Their family is divided and scattered.

Now, Li Jing killed Nezha himself, and Muzha died in the hands of immortal Taiyi.

When Jin Zha entered the pure land of white lotus, he did not conspire against Li Jing and Mu Zha. When they met each other, they could not be embarrassed. If they met during the war, they would not have to fight.

Strictly speaking, his relationship with Li Jing and Mu Zha is not necessarily more friendly than that of Nezha.

It's not necessarily true that he revenged for Li Jing and Mu Zha, but there was still a period of cause and effect in that year. If it can break the cause and effect, it is undoubtedly beneficial for his cultivation.

Liantai Hongfa Buddha naturally knows that burning the lamp on the ancient Buddha meant killing people with a knife.

When Nezha died in his hands, Yang Jian, immortal Taiyi, Yan Zhaoge and other Taoists would not give up.

But for various reasons, he came.

After getting the ancient Buddha's instruction from the burning lamp and staying in the void outside the pure land of Western bliss, Nezha really fell here after being rejected by the pure land of Western bliss.

Moreover, after careful observation, liantai Hongfa Buddha confirmed that Nezha was in a bad condition, as the ancient Buddha said.

In normal times, even if he ascends the realm of Darrow in the right way, he is still not an opponent to Nezha, let alone an accomplished layman, and his strength is weak.

But now, facing Nezha, liantai Hongfa Buddha has a short time to play.

Restricted by the current difficulties, Nezha is not only hard to do things by himself, but also hard to exert his power.

It's just that Nezha's huntian magic instrument, some of which are beyond the expectation of liantai Buddha.

No matter whether it's the ancient Buddha or liantai Hongfa Buddha, I didn't expect that Yan Zhaoge's huntian magic instrument is now so handy.

The situation of Nezha was better than that of liantai Hongfa Buddha under the suppression of huntian magic instrument.

Although he was still troubled by the black Qi, Nezha barely raised his spirits. In a short time, it was difficult for Nezha to make progress.

At this time, Yan Zhaoge follows the trace of huntian magic instrument.