Chapter 1692 (1/2)

Nezha was baffled by the Dharma of Avalokitesvara. Although he lost the gambling fight and had to withdraw for a while, he would never come to visit again if he refused to lose once.

After leaving for the time being, I will think hard about the solution.

He was not alone in the battle. Apparently Nezha challenged the ancient Buddha to burn the lamp, but it was really about the whole Taoism and the pure land of Western bliss.

Yang Jian, immortal Taiyi, the eternal emperor of Antarctica and other Taoist great powers have helped each other.

It's natural that Yan Zhaoge, who is not too busy to watch, will help.

So Nezha soon came back.

Although the pure land of Western bliss wishes that one person could slap him to death, it can only cope with a headache.

The one who stands in the way of ancient Buddha is Avalokitesvara, and there are many people standing behind her.

Nezha broke for a while, and there were new problems waiting for him.

Both sides you come and I go, each out of their own ingenuity, so that the fight continued to delay, the whole day wrangle.

Although Nezha was a little impatient, he knew that such a stalemate would do no harm to himself and the Taoism.

It seems that he was blocked from seeing the face of the ancient Buddha burning the lamp, but the person who blocked him was also the GuanShiYin Bodhisattva of the elder generation, and did not hurt Nezha's face.

Western blissful pure land is the pure land of Amitabha Buddha. Nezha can't really rush in to find the trouble of burning ancient Buddha.

However, the ancient Buddha in the burning lamp has always avoided, and others will take the trouble for him. For the burning lamp, its prestige is always damaged.

Not only Avalokitesvara, but also other strong Buddhists are involved.

In the long run, it is inevitable to be dissatisfied with the hidden life.

Although Nezha was domineering and fierce, he was not too presumptuous. He didn't interfere with other people in the pure land of Western bliss, but just stared at the ancient Buddha burning the lamp.

It was not difficult for him to stay in the pure land of Western bliss.

is only Zha Zha every day, the Avalokitesvara Bodhisattva finally becomes poorer and poorer. In the middle of the tune, it is useless to explain and invalidation, only to return to the Western Paradise to avoid the pure land and to change the common Bodhisattva to exhortation.

Both sides come back and forth, pestering each other, and time flies in the process.

During this period, there were several wars between Xianting and Bailian pure land.

Although Nezha only aimed at lighting ancient Buddhas, when this incident happened, the pure land energy of Western blissful inevitably was heavily involved by Taoism.

With the support of the demon clan, the pure land of white lotus immediately pressed on the Xianting and attacked again and again.

When the pure land of Western bliss arrived, it was the only way to put Nezha's business aside for a while. First, call Xianting and Bailian pure land.

In ancient times, the Buddha seldom took action in person, and now he doesn't have to leave the pure land of Western bliss.

This ancient Buddha seems to be intending to pretend to be deaf and dumb to the end. To live or die is to ignore Nezha who is fighting outside.

Nezha was also stubborn. He took the void outside the Western blissful pure land as his home. He kept it but didn't leave. Every day, he changed his way to scold and light the ancient Buddha.

Yan Zhaoge is concerned about all kinds of news from the outside world, while devoting herself to cultivation.

Fairyland strong, any time closed, may be decades, hundreds or even thousands of years.

The years are in a hurry, the water is passing like this.

If we start to count from the time when Yan Zhaoge, Feng Yunsheng and other people were dealing with Jiuyou in the vast land, 200 years would be fleeting.

Two hundred years is enough to change generations of ordinary people.

But for Yan Zhaoge and others, it seems like a dream.

Now, I wake up.

Zhu falls in the heaven, outside the heaven, and in the cave of the mountain.