Chapter 1653 (2/2)

However, Yan Zhaoge always pays attention to them.

Even, compared with the original concept of different, the relationship between the two is not good, Yan Zhaoge pays more attention to the eternal emperor of Antarctica who has always seemed to be a fellow traveler.

There are all kinds of clues, but also his personal intuition.

In fact, Yan Zhaoge pays close attention to the eternal emperor in Antarctica.

Time passes in a hurry, suddenly, several people in the conversation are silent.

The thunder around the long-lived emperor of Antarctica is suddenly dim, turning into darkness, and the whole person seems to be shrouded in the night.

Yan Zhaoge and others also converged their own breath and traces, as if they disappeared in the dark void.

Soon, far away from each other, in the pure land of Western bliss, there are green lotus blossoming out and floating to the distance.

”We have two routes.” Yan Zhaoge suggested.

The eternal emperor of Antarctica and Gao Han nodded their heads.

This is to guard against fraud.

Yan Zhaoge and Taiyi were short of manpower in the process of finding Nezha and Taiyi in the pure land of Western bliss, so they suspected that the other side had other plans.

When Buddhists, such as Bodhisattvas and Bodhisattvas, return to the pure land of bliss in the West and meet with other Buddhas, they may not be unaware that their own actions may cause doubts among the people in the Taoism.

Let alone, Yan Zhaoge also contacted Gao Han to try to frighten peacocks with grass, which may also disturb people in Buddhism.

Even if we don't find Yan Zhaoge's party has been snooping on the side, the Western blissful pure land is cautious, and most of them will create a false image and cover up their real picture.

Yan Zhaoge and other soldiers are divided into two routes: he and fengyunsheng, the eternal emperor of Antarctica and Gaohan.

On the one hand, they keep up with the people who are leaving the pure land of Western bliss. On the other hand, they keep watching here to see if there are any other actions.

”Since you have doubts about them, why don't we act separately and stare at each other?” Seeing the long-lived emperor of Antarctica and the cold keep up with those green lotus leaves, Feng Yunsheng asked.

”Don't worry, even if there is something wrong, it's definitely not today.” Yan Zhaoge said: ”after all, the pure land of Western bliss has great potential. The peacock king Daming is not vegetarian. If you want to pull your teeth out of their hands, you need our cooperation.”

”If we find something here, I will inform the emperor of Antarctica at the first time. Their personal thoughts will always come after they have a chance to succeed.”

Hearing this, Feng Yunsheng nodded: ”look at the pure land of Western bliss. What's your idea on earth?”

At this moment, in the pure land of Buddhism, where the Buddha sings continuously and enjoys peace and happiness, the ancient Buddha on the burning lamp lives in his own Buddhist country and is sitting on a huge lotus platform.

All sides of the lotus platform are sitting with other powerful Buddhists. People's eyes meet at the lotus heart. There is a cassock floating in the air.

The cassock is burning, only half of it is left now, and the flame is still slowly and continuously engulfing the remaining cloth pieces.

”Because of a little accident in dahuangyuan mansion, not only the red flame building of Wang fo is quiet, but also the Sanqing orthodox school can see our reality.” ”It's a pity that the arrow is on the line and you have to send it,” said the ancient Buddha

In front of him, Vajrayana Buddha said: ”Avalokitesvara they have set out, but I do not know if they can draw the attention of each other.”

”So, you need to be more careful next.” ”I can't leave here. I need to stop here to maintain the Dharma instrument. Then there are Taoist Lai.”

Around him, some of the Buddhists put their hands together: ”it depends on all the friends.”

If Vajra does not damage the Buddha and some other Buddhists, they will return the rites together: ”they are all responsible. If you do not have the ancient Buddha to maintain the guidance of the Dharma, how can we act?”