Chapter 1641 (1/2)
The great disillusionment started from the internal chaos of the temple of heaven, and the initial source is likely to revolve around the birth of the immeasurable Buddha.
After that, the chaos spread to the whole temple of heaven, even the whole world.
Either out of group decision to act together, or out of personal gratitude and resentment, in a word, more and more people are involved, which eventually becomes a huge catastrophe sweeping the whole creation.
However, the temple of heaven and Sanqing's lineage, as well as the Taoist schools all over the world, undoubtedly suffered the most.
Countless powerful people have lost their lives, and the martial arts flourishing age which presents a situation of blooming flowers has also declined.
Among them, it is not only the Buddha who takes the lead in the future, but also the figures of other Daojing powers.
Western blissful pure land, demon clan and even Jiuyou are not lack of human participation.
However, as far as Yan Zhaoge knows, in the past, the great powers of the true compassionate and virtuous people who turned away from Buddhism, that is, the Bodhisattva Avalokitesvara and the virtuous Bodhisattva, did not make a direct attack on the Daoist sect.
Including Mu Zha, who is now captured by yanzhaoge, Huian walker, the same is true.
So Yan Zhaoge, Gao Han and other Taoist missionaries still keep the last touch of incense and fire to them. Even if they do it, they leave some room, and they don't tear their faces completely.
Zhao Gongming, the elder brother of Yunxiao fairy, and his sisters Qiongxiao and Bixiao fairy all fell down because of the great disillusionment.
Yang Jian's mentor, immortal Yuding, also died.
When Notre Dame breaks down his own disciple.
For them, the blow of that year may be more heartbreaking than others.
However, over the years, they may also have resentment, but they have not lost their reason, become crazy and change their mind.
Compared with them, Nezha's mood may not be so peaceful, but it's surprising that his resentment and evil thoughts are so deep.
This is called Yan Zhaoge, which has special reasons.
He looked at immortal Taiyi and Muzha, and asked straightforwardly, ”Li Tianwang also had several figures in the temple of heaven in those days. He was not robbed in the great devastation, and he invested in the pure land of Western bliss. That's all, but what else did he do?”
It's not that Yan Zhaoge always speculates others with malice.
But Li Jing, the father of tota, once had a criminal record.
Like Sun Wukong and Yang Jian, Yan Zhaoge has heard a lot about Nezha's story of making trouble in the sea.
There are different versions.
In some stories, Nezha made troubles in the sea, which was caused by the bear child. In other stories, Nezha fought against injustice to save people.
After Nezha injured the dragon's son and grandson, the other parent Lao Longwang came to ask for trouble.
In some versions of the story, Nezha, in order not to involve his family and local common people, made his own sacrifice, broke off his relationship with his family, returned his mother to his mother by cutting his flesh, and returned his father to his father by cutting his bones, which means that when one person did something and one person was responsible, he explained to the dragon people.
In some versions of the story, Li Jing, his father, wanted to kill him in order to avoid disaster, so Nezha cut his flesh and bones to show that both sides had cut off their blood relationship.
I don't know whether it's luck or misfortune. As far as Yan Zhaoge knows, the relationship between father and son of Li family in this world is the latter version.
This is the first time Nezha was killed and robbed.
Later, he came back to life with the body of the lotus fairy and got a big chance.
But in the process of resurrection, Li Jing repeatedly obstructed him.
After Nezha's resurrection, he wanted to find Li Jing for revenge and killed Li Jing. His eldest son, Jin Zha and this son, Mu Zha, could not stop him.