Chapter 991 (1/2)

It is said that the nine curves of the Yellow River array contain the wonders of heaven and earth.

Among them, there are magic elixir and magic formula of closing immortals, which can lose the spirit of immortals, eliminate the spirit of immortals, sink the shape of immortals, damage the spirit of immortals, lose the original of immortals, and damage the body of immortals.

There is no straightness in the nine curves. They are all marvelous in nature and discern the secrets of immortals.

Qingshuzi, zhangshuren and others have seen a lot. Now they have experienced the power of the nine Yellow River arrays. It is clear that the array in front of them is not the bluff of yanzhaoge.

Compared with the legendary power of ”gods come here and become everything, and mortals come here and become unique”, it can be said that it is in vain.

But they are a group of people, but none of them is a person who pushes open the immortal gate.

At this time, I was trapped in the formation of the Yellow River, which is really a situation of nine deaths.

When the wind blows and the fog blows, the spirit is eroded and dizzy.

A body like a real star's hole, even began to have a sense of occlusion.

The first step is to let the acupoints and orifices that have seen the real gods move like the stars in the sky.

In the early stage of Xianqiao, wusheng Qichong was promoted. In the middle stage of Xianqiao, acupoints and orifices in the body could be destroyed like stars.

As the same as people have longevity, stars also have longevity, but very long, but stars will also die.

The martial arts cultivates the universe in the body and resonates with the real universe in the outside world.

The self extinction of acupoints and orifices in the process of cultivation will not make the strength of the martial arts advance or retreat.

Quantity may be less, but quality has taken a new step.

Life and death are eternal themes in the world.

From birth to death, and then there is a new creation, so cycle, cycle again and again, the way of heaven.

The symbol of the promotion of wusheng bachong to wusheng Jiuchong realm is that the body of the martial artist refines a brand-new acupoint just like the new stars.

At this point, the martial arts cultivation strength, then on to another floor, stepping on the wusheng Jiuchong, Xianqiao later realm.

The samsara of birth and death is not only continuous, but also self-improvement and stability of the law of self-operation. The universe in the warrior's body is more and more close to the real universe.

In this process, the martial artists' understanding of the truth of heaven and earth, and their grasp of their own physical conditions are more and more clear and in-depth.

Until the end of the whole body, all the acupoints and orifices are refined into gods, just like stars. The universe in the body resonates with the real universe completely, so there is a chance to achieve the body of human beings and the supreme state.

It's just that it's hard to do that.

The vast majority of martial artists are hard to reach in their whole lives.

However, the few present are not totally hopeless.

Especially qingshuzi and Yuan Xiancheng are hopeful.

But now, they can clearly feel that, under the influence of the Jiuqu Yellow River array, their own interior has become unstable.

Under the influence of the wind and the fog, qingshuzi, penghe and zhangshuren, three martial saints, all felt vaguely that they could not regenerate the acupoints.

They will no longer be reborn when they enter the dead acupoints and orifices, as if their cultivation has fallen back to the eight realms of the martial saint.

Yuan Xiancheng and Tao Landao of wusheng bachong felt that they saw the real acupoints and orifices, which were still in operation, but they became stagnant and inflexible.

Acupoints and orifices can't be born and died like real stars. They lose the characteristics of some stars, as if cultivation falls back to the Seven Realms of martial saint.

What's more shocking to them is that this is not the end of the matter.